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Which One Is the Real You?

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Powerful Mind Part 20 

Welcome to this week’s Bill Harvey Blog.
Updated July 18, 2025. Created July 21, 2023

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The real you is the way you were awed and inspired by things when you were very young…

There can be a feeling of having lost one’s bearings when you’ve interrupted your ongoing persona, the consistent automatic process of carrying forward your own personal (necessarily somewhat infantile and childlike) coping patterns installed early in your life, without enough of the real you chipping in its own ideas back then.

At least before your new renaissance working with the material presented here, it was easy to get through the day, and now that you are reconsidering everything in a new light, you may be stumped in the moment how to react.

It’s not as simple as “automatic=bad” vs. “carefully reconsidered=good”. Sometimes, automatic means you are in the Flow state, doing everything perfectly because you are not hesitating and rethinking every little thing. At other times, automatic means you are trapped in the robot, living your life by rote, in Emergency Oversimplification Procedure (EOP). Sometimes, when you are thinking carefully you are in one of these two states or in the  Observer state. You cannot reliably judge what state you are in based solely on whether you are in automatic or in thinking through every action you take. What this means on a practical level is that one needs to quickly discriminate between the things that one does automatically that work well, and those which do not work well. If you are reacting automatically and things are going smoothly and you feel no sense of dilemma or negativity, it is probably Flow state. If you have an impulse to do something which is habitual but something inside tickles you with a subtle fleeting warning hunch and you are paying enough attention to catch it and hold back the impulse at least momentarily, you are probably in Observer state.

It is normal when you are shifting out of consistency with your past accumulated coping habits, and you are being real with positivity and constructiveness, there will be times when you wonder how to be real when you don’t really know the true you.

You have memories of taking strong sides with one thing or another, and you are now a bit unmoored from those presumed certainties, which is a good thing when you are reconsidering everything. But for a while, you could find yourself without a clear enough concept of what you stand for, what you’re here for, what purpose you are called to serve in this life. All of that wondering and uncertainty is a good thing. Something to welcome in with gratitude. It means you have grown up from the practices automatically formed back when you knew ever so little. You are ready to redefine your compass and where you are going. We will talk much more about this when we get to Key #5; however, here in the midst of installing Key #3, the process starts of rediscovering your dream destiny.

The real you is the way you were awed and inspired by things when you were very young, and there were certain types of things that you loved doing, which are evidence of your true mission in this life, the gifts that you have to bring to the world.

Letting your memories go back as far as you can and looking for the most positive memories is a very pleasant way of getting the job done. Clues from your positive experiences will tell you who is the real you, what your heart desires for you to spend the rest of your life doing.

It’s normal once you’ve recaptured some of the essence of your calling that two things will happen that seem part of the good stuff but are actually relapses to EOP:

    1. You envision your success at doing your thing, and the trappings of success become more important to you than the joy of carrying out your métier. This is merely a more clandestine way of still being trapped in attachment to external outcomes, wealth, fame, respect, an overflow of aspirants for your affections, power, control, security, status, and social acceptance. Remember: The joy of the mission is enough in itself to make your life a happy one that adds to the happiness of others, even if there is scant evidence of your having significant external effects.
    2. You perceive that the new life you wish to make for yourself competes for time with the things that you have been doing, which are tangential or irrelevant or even at odds with the life you want to now live. This strikes you as a frustrating dilemma, bringing you down into EOP. Remember: You may not notice you are in EOP so make sure to recall that a sense of dilemma is a clear indication of EOP. You want to set that aside and consider things from a detached viewpoint that is not dependent on external things, i.e., you want to slip back into the Observer state.

From the Observer state, you can creatively solve the issues about how do you phase in your new life as the real you, and dial down the EOP life you have been living. This is a practical matter because we need money to live in the world as it is today and has been for all of recorded history (which goes back a very short time distance). If you yearn to spend your days doing X, you’ll have to start by using evenings and weekends for X, and it will take some time to begin to be able to make money in a new way, so again, the only way to win is to be independent of any dependencies on external outcomes, and simply enjoy the happiness of doing more of what you really want to do, even if it never gets anywhere in terms of public acclaim. This will be the beginnings of your becoming established in the real you.

Details to follow in the subsequent posts.

See all 12 Powerful Mind Keys

Love to all,
Bill

The Breakdown in Society Has a Cause: EOP

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Powerful Mind Part 7

Welcome to this week’s Bill Harvey Blog.
Updated May 16, 2025; Created April 21, 2023 

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It is our conviction that the way we use our minds is the source of the breakdown in society we see all around us. Our work is devoted to communicating to as large an audience as possible, the antidote to this contra-survival mental processing paradigm.

In the interest of practical simplicity, our system of training, which we call Powerful Mind, reduces the complexity of our theory of psychology to three states: a lower Ego state characterized by what we call EOP or “Emergency Oversimplification Procedure”, the access state that we call the Observer state, and a higher state called the Flow state.

The Observer state (the temporary or permanent ability to objectively challenge one’s own prior thought or feeling)  is attained far more easily than the Flow state (automatic “perfect” performance). And it is impossible to get directly into the Flow state from the lower Ego state. This is why the Observer state is important.

In this and subsequent posts, we’ll deep dive into each of these three states. Let’s start with EOP.

To current generations, EOP is the “normal everyday waking state of consciousness”. In this state, we are energized by a set of background assumptions that we do not question, and which we have lost awareness of to some extent because they have been taken for granted from long habit.

These assumptions include:

  • There is almost always a sense of dilemma, something we have to fix, perhaps something as simple as a to-do list which we approach as something to get done and put behind us, not something to enjoy and take our time with;
  • We must earn the approval of other people in order to feel good about ourselves—as if our own self-approval is not enough;
  • We could run out of money;
  • We are under time pressure because of the foregoing assumptions;
  • Because of time pressure, it is important to quickly classify things into good vs. bad;
  • There is too much to think about and more to think about every second, and therefore it would be impractical to think it all out—better to just make the decisions we cannot avoid making based on what is going on around us;
  • It is virtually inconceivable that we could make profound changes in our experience of life on a second-to-second basis, i.e., in our consciousness;
  • There is no underlying connection between our own consciousness and any other consciousness;
  • It is in our best self-interest to act as if science has already discovered everything important there is to know about the nature of reality;
  • We will live our lives in the best way if we simply accept on faith one set of beliefs by choosing an existing widely-approved religion or dogma;
  • If we want to fit in, we must limit our conversation to materialistic topics and not talk too much about the mind, the nature of reality, or spirituality;
  • If we are male, we must limit the expression of our feelings, especially outside our family or in public;
  • We should ignore our hunches as worthless unless they are supported by clear and present visible proof;
  • If we are male, we must treat the intuition as something feminine, which only women should have, like feelings

All of these assumptions playing in the background cause us to live lives of “tacit fear” — we are not really aware that we are always afraid. We may be intellectually aware of the fact that we have all been brainwashed by our culture (like the people in Orwell’s 1984), but we set that thought aside. EOP is all about setting thoughts aside, even though the same thought may come up thousands of times.

Suddenly realizing that you have been living a life of fear might make you angry at yourself, the world in general, and me for telling you. Anger and fear are both strong alarm systems to get our attention, like an alarm clock. They work most effectively when you get the insight as to what is making you afraid or angry, and turn off the alarm clock by focusing your will on that issue until it is resolved. That way, without distraction or crippling lack of self-belief, you can shift focus to creative and effective solutions to conquer fear, anger, and what is causing these alarms to go off.

The traditional psychological term for the center of consciousness that rules this normal waking state is “Ego”. Freud describes the Ego as the center of consciousness that is created the first time a baby is frustrated in getting something it wants. The Ego is a kind of “press agent” and “chief security officer” (think of Whorf in “Star Trek: The Next Generation”, or an attack dog that trusts and loves only its one master) that considers the self to be threatened by the surrounding environment and people and must therefore cope with that threat by defensive measures often taken in advance. As psychologist Eric Berne pointed out in his book Games People Play, in every conversation and every relationship we have, it’s as if we’ve rehearsed our responses, as if we are always playing out the same script, playing the same tapes, not being creative, spontaneous and authentic, in the moment.

For example, some people play the “Yes, but” game in every dialogue they have. They pretend to accept what the other person has said, but then negate it one way or another — the game being to find the words to use to neutralize the other person’s input. These people have become closed to new ideas, often because they are too paralyzed with information overload to be open and receptive.

There are many ways that getting stuck in a rut like this are exhibited in a person’s life. They are all symptomatic of EOP. All of us have had experiences which we never quite figured out and overcame. These create defensive patterns going forward, yet we are not really aware of what we are doing and don’t even notice our own fixed defensive games.

Once we get into the Observer state, we can see our own conditioning and consciously change our behavior to become more flexible and open-minded, able to learn from new experiences and from other people’s input. We immediately become less negative and more objective about ourselves. We stop projecting failure.

Details to follow in the subsequent posts.

Love to all,
Bill

 

 

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A Clearer, More Effective State of Consciousness

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Powerful Mind Part 6

Welcome to this week’s Bill Harvey Blog,
Updated May 9, 2025; Created April 14, 2023

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The Observer State

A clearer, more effective state of consciousness —
only seconds away from your daily state of consciousness.
Just knowing it exists can benefit you

This blog post is about states of consciousness. We will focus on one particular state of consciousness we call the Observer state. The Observer state is more powerful than the state most of us are in most of the time, and leads to the Flow state, which is more powerful still in terms of your ability to make an impact on others around you and on the world. We speak about both states as being “The Upper Mind”. The purpose of this book is to show you the simple yet easily missed doorways into the Upper Mind.

Why is it important to think about consciousness at all?
Because life is all about consciousness.

We do not exist without consciousness. While modern science has made brilliant progress in almost every other sphere of reality, too little is known about consciousness.

Yet all the ills of the world are rooted in ignorance of how consciousness works. We have made the world we see around us. It all started in our minds. Every day, we do things we regret because we listen to and act on whatever our minds dish up to us. We need our minds to perform better, to become powerful, to gain insight into ourselves and others, to come to better decisions on a moment-to-moment basis.

The extreme anti-heroes who have become powerful on the world stage, who have driven much of our history so far, might not have chosen paths of destruction if their genius had been creatively channeled, if they had not lost touch with their compassion and love.

If we collectively knew our own minds better, we would not go to war, but rather we would find creative win/win solutions — the ones we get to in the end anyway, after all the bloodshed. The path to a better world lies through the terrain of consciousness.

One day, when we all really do know our minds better, the world will be a relative paradise compared to the way it has been throughout all recorded history.

As the great science fiction pioneer H.G. Wells said, “History is a race between education and destruction.”

If we can make our minds powerful now, we can gain the maturity as a race necessary to not destroy ourselves, given the extreme weaponry we have now at our disposal and our habitual disregard of our destructive effect on the environment (the air we breathe, the water we drink).

Because war is a pattern repeated throughout recorded history, we tend to assume this is the way it has to always be. And yet, “recorded history” literally means since the onset of written language. In short, written language and the thinking processes that go with it have led to acceleritis, information overload, and Emergency Oversimplification Procedure (EOP), which blocks the upper mind and leads not only to war but also to crime and personal cruelty born of our disconnection from innate compassion. Our minds need to become more powerful in order not to be confused by the information overload so much that we are easily led and manipulated into a life nearly devoid of positive feelings, squandering the opportunity of life.

Each of us knows intuitively that the only thing we can change is ourselves. This is the only way we can make a better world.

Powerful Mind seeks to reveal specific information and techniques for attaining specific states of consciousness. We will be talking about waking states of consciousness, not about sleeping states. Sleeping states are important too, but in the interest of focus, we’ll leave these to another book.

A Broader View of What Science Is

Around 400 BC, in the Golden Age of Greek philosophy, one branch of philosophy called “epistemology” focused on understanding “how can we know?” Over time, different schools of thought evolved about how we can know: rationalists believe that we can know things directly through our intellect; authoritarians believe we know by listening to authority figures who tell us what we know; empiricists believe that we know by direct experience, by testing things in the real world; intuitionists believe we can know directly through a mysterious faculty.
Science developed out of empiricism, basing what we consider to be “truth” on factual experience, testing, and validation. In the case of science as practiced in the West, especially in the last few hundred years, that “experience” is usually the taking of measurements using instruments with dials and displays from which one takes readings. The person taking the readings is the “observer” often mentioned in relativity and quantum mechanics, the latest forms of science. In the East, science is also based on experience, and there the experience can often be inner experience where dials and displays are not involved. This is still science and still based on empirical experience.

This Eastern willingness to accept internal evidence explains why science in the West has not validated the existence of the more effective states of consciousness. Starting toward the end of the 19th Century, inner experience or introspection fell out of favor in psychology, after William James, the last of the giants of psychology to accept inner evidence directly. The more externally-oriented culture of the West created a blind spot. In psychology, work shifted to behaviorism, the focus on externally quantifiable actions, along with the study and social application of conditioning to alter these actions.

Eastern epistemology actually fuses empiricism and intuitionism. No conflict is seen between these ways of knowing because they both involve experiencing reality for oneself.

Although based on empiricism, Western science became authoritarian and elitist in its epistemology: the common person was excluded from “knowing” by the reduction of all science to mathematics, a difficult language to master. Science at its cutting edge moved out of the sphere of something the common person could totally visualize and comprehend.

Science and States of Consciousness

Regarded academically as a “soft science”, traditional Western psychology recognizes only three states of consciousness: dreamless sleep, dream sleep, and waking consciousness. Eastern psychology, since the fifth century B.C., recognized ten states of waking consciousness: the normal everyday waking state, the access state which precedes meditation, and eight progressively deeper states of meditation. Oscar Ichazo, a modern student/teacher of consciousness techniques and founder of the Arica Institute in 1968, fuses ideas from consciousness explorers throughout history (plus his own) to propose fifteen waking states of consciousness ranging from psychosis, through six levels of neurosis, three levels corresponding to the Eastern access state, and five levels of higher consciousness.

It is revealing that Western psychology reduces waking consciousness to a single state. William James was the first prominent Western psychologist who warned against “prematurely closing the book” on the existence of other states of waking consciousness. More recently, Mihaly Czikszenthmihalyi (pronounced “cheek-sent-me-high-ee”), former head of the University of Chicago Psychology Department, coined the term “Flow state” (known in show business as “Being On”, and in sports as “The Zone”), and conducted valuable research into this state, which was published in his 2008 book Flow: The Psychology of Optimal Experience.

Details to follow in the subsequent posts.

See all 12 Powerful Mind Keys

Love to all,
Bill

 

 

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Noia

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Powerful Mind Part 42

Welcome to this week’s Bill Harvey Blog.
Created December 8, 2023. Updated April 11, 2025

Read Powerful Mind 41              |              See all 12 Powerful Mind Keys

In the 1970s, I coined the term “Noia” as the opposite of paranoia when I discovered that the prefix “para” derives from the Greek meaning of “beside”. What is beside paranoia, I asked myself. Paranoia is the unhealthy fear that someone/everyone is out to get you. I decided that “noia” then might be the healthy suspicion that someone is out to help you.

The reason I was thinking this way is that by the 1970s, I had noticed that often information was coming to me seemingly by accident that was unusually relevant to my current life situation at the time. I would be trying to solve some problem, for example, and since I almost always have music on, a line in a song would come along at just the right moment to bear an uncanny resemblance to my line of thought.

This can be easily explained as random coincidence aided by priming effect and being observant. Priming effect is the increase in saliency of a stimulus to a person caused by a prior stimulus.

However, it did not seem like random coincidence to me because it occurred too often. It seemed more like someone who could read my thoughts and feelings was trying to help me reach my goals. Since my goals have always been to leave the world a better place than I found it, perhaps the universe is trying to help me because I am trying to help the universe, I thought.

Looking back at my life through that lens as a way of further studying the phenomenon, it appeared that I had been given the most open-minded and compassionate parents possible, and gifted with an independence of thought, and lucky in so many ways. I also saw that my love of science had blinded me to consider that there might be a germ of truth in religion and/or in other superstitious behaviors, as I thought of magic, reincarnation, and so many other things.

Having the label of “noia” to slap on things was useful to me in prying open my mind to pay closer attention and not to filter or bias what I perceived by having strong preconceived notions. I started to notice how frequently each day I experienced noiac events.

That led to my noticing what I noticed, and asking myself, “Why did I notice that?” In the bulk of cases this unearthed insights helpful to me in whatever I was doing during that period of my life. It was as if another entity with my interests at heart was causing me to notice things that contained or stimulated pathways of thought that would take me to places I needed to go.

You might say that this helpful entity was my own subconscious. But then, what was my subconscious? Could it be the part of my consciousness that is common to all of us and all things? Jung had thoughts like these and also had many other notions that had been of significant utilitarian value to me, so maybe there was something in it. In the 70s I became aware that my affection for science had gone too far and I was myself being unscientific by ruling things out prematurely, and that I ought to go back to the roots of empiricism rather than stay in the current herd culture of scientism which allows scientists to carve out a large chunk of human experience as being superstition without conclusive proof supporting that negation position.

The next step after open-mindedness in this expanded empirical outlook is the control of attention.

In the Acceleritis-dominated culture we live in, taking control of your own attention is one of the hardest possible things to do. There are all of these distractions taking you away from moment to moment. Unfortunately, this environment captures young people from the get-go. They have almost no chance to escape it because it hits them very early on. It’s the ocean around the fish which the fish takes for granted. As if life could not even exist without perpetual distraction.

Young people in the age of smartphones build their lives around this device, and no age group is immune to its hypnotic power. Before June 2007, it was the television set that took us away, and now the norm is to have both devices on at all possible times.

Nevertheless, each and every one of us has the potential to retake our castle. Concentration, meditation, contemplation are the training grounds that build a controllable attention. Twenty minutes a day of practicing these three things can become a 24/7 lifestyle that is far more beneficial than we expect it to be.

One experiment that is worth doing over and over again in the daily alone space – and in other opportune moments – is to get away from devices (soft music without lyrics in the background is fine), put your body in a comfortable position that it can remain in for a long time without discomfort, close your eyes, and simply pay all of your attention to what is transpiring in your mind.

As you get better at this, you will see that you are gaining the ability to watch the arising of a thought or feeling. Focus your attention on being able to see a thought or feeling or other qualia (subjective experience) such as an image, or even a momentary smell, any experience that occurs in your psyche.

Separate the part of you that is the pure experiencer from the part of you that is expressing itself in displaying that thought or feeling to you. If you like baseball, you might picture these two aspects of yourself as the pitcher and the batter.

Sometimes you will experience qualia that teaches you something that you are grateful to learn and you fear you might forget. It’s good to have something to write with and write on right next to you so you can put down one or a few words that will help you recapture the sense of the message. Best to use the exact words that triggered your sense of valuable information.

Often the pitcher will be your ego pitching something at you that is negative, tied to an attachment of yours, and that matches your notion of Emergency Oversimplification Procedure (EOP), the reductionistic state into which people are forced by Acceleritis. This ego is a biological AI whipping up a compote of memories and tossing them at you in a fastball.

Under normal conditions, you might swing and miss but with your eyes closed and in a meditative space, it will be easier to observe these qualia dispassionately without being caught up in it the way you would normally be taken over by it.

The more you play ball with your robot (ego bio-AI), the more you will notice about its behaviors. You will begin to sense that the robot contains many different programs that I have previously referred to as “senators”. These are all points of view you have experienced, mostly coming from other people you have met or watched or listened to on devices.

The game is made more difficult by the fact that sometimes the robot is right. Sometimes, the oversimplified lesson extracted from prior experience is accurately predictive. You sense your own immediate aversion to a person who has not yet done anything counter to you – you suspect it might be because they remind you of someone who has done you dirty in the past – and it turns out that this person is actually trying to take advantage of you. You wonder whether it was the robot who gave you the good inner advice or if the Noia was the benefactor who gave you that precognitive hunch. It could be either. The robot is not always wrong in the net advice it is giving you, but it’s undependable and it tends toward negativity and extremism. Both negativity and extremism are life poisons. They aren’t helpful. Discriminating among your mental and emotional arisings is the only game in town and it can be won against all odds.

Increasing internal visibility is an important aspect of Key #11. More in Powerful Mind Part 43.

See all 12 Powerful Mind Keys

My best to all,
Bill