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Stripping Away Imposed Limitations

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Powerful Mind Part 29

Welcome to this week’s Bill Harvey Blog, March 14, 2025.
Created September 22, 2023
Read Powerful Mind Part 28.

We have all been brainwashed. It was not done because of any conspiracy. It arose naturally as a result of the original minorities that seized power, the education systems and other structures that bloomed in the environments of those governments, the media the species invented, the economics of media and marketing in the world as it became.

The world we came into, the best intentions of our parents, and our own tabula rasa impressionability did the rest. Operant conditioning was applied “accidentally”. Our parents wanted to prepare us for life with all its warts and so their advice was designed to help us avoid mistakes they had learned from, painfully. We, of course, insisted on learning for ourselves. By the time our childhood peers became more influential upon us than our parents had been, most of our behaviors, gestures, facial expressions, comments, likes, dislikes, and tendencies had already been conditioned by family influences, including the friends of the family to whom we were exposed.

We were more like little imitative monkeys than we realized. We were generally not cognizant of how what we thought of as our self was being formed by others. Later in life, we all realize it to some degree sooner or later. Some of us more than others, upon realizing this insidious process and how it shaped what we thought of as our own thinking, rebelled. Without realizing it, perhaps we repressed anger at our parents for having controlled our belief systems and values to the degree they had. We suddenly valued independent thinking as a thing that had never mattered to us before. Often, in the process of trying to differentiate ourselves from those who had influenced our development, we came around to realize years later that the fight against the early conditioning had led a circular path right back to performing along the early ingrained lines anyway.

How can we, in reality, make a clean, permanent break from the brainwashing we endured and continue to endure each day?

How can we take charge of ourselves, stripping away the external influences, and will we find anything left of ourselves once we have done that? How scary to feel that without all the mimicry programs, there might not be a “self left to stand on”? Never fear. You do have a real self under all that. Your dreams and visions and hunches tap into the roots of your individuality even though they may be tainted by external influences too. Which is why it is a good idea to pay attention to your deepest thoughts, feelings, images, memories, and to analyze and understand what they mean, what your non-conscious mind is trying to communicate to your conscious mind.

This is all about you and your life, what you want to do with the blank canvas, which by now has scribbling all over it.

Don’t trash the scribbling because it too has messages that will help you understand yourself. Everything you have done – even things you now regret – is of positive value to you as learning experiences, and you have probably not yet extracted all of the learning you can get out of each experience. Looking back over your life as we said  here – especially the memories that still evoke emotion in you – is for the purpose of extracting the remaining lessons. Once you have fully assimilated an experience that has always made you feel guilty and ashamed, those feelings will no longer have any sting.

Metacognition – studying yourself – can actually unwind emotional blocks and take the sting out of “bad” memories. That is not the only benefit of metacognition, but it’s an important one.

How much have you gotten out of this series of posts so far? One way to look at that is to remember the “wants” that came into your mind when you read the post “What Do You Really Want?”  Hopefully you took notes either on paper or in a device and kept those notes, and if so, you can review them now. In any case, what you can do right now is to repeat the short exercise of writing down the things you want, and even if you have no notes, you can think about how the wants you write down now might have changed. Your inner processes are not all at the conscious level, so you could be surprised at noticing that certain things you said you wanted a couple of weeks ago now don’t seem as important to the you of now. And maybe other wants have risen higher recently.

Think about this for a moment: which wants do you want to have, and which wants would you rather not have?

There could be things that used to drive you, and caused you painful experiences—these may be wants you don’t want to have anymore.

Also, I have found that it helps to throw off desires I have by plumbing the depths of, “Where did I get that want in the first place?” Once I discover how a want was planted in me, it makes it all the easier to cast off that want or to dial it down.

One of the most pernicious wants – especially if it becomes a need – is the desire for approval by others. Self-approval is, of course, a bedrock requirement. If we don’t like ourselves for any reason, we are going to be undermining ourselves, like a scorpion continuously addicted to constantly stinging itself. Why be that way? It’s an insult to the opportunity of life itself. You have to be on your own side. If something is preventing that, it’s a top priority to contemplate that first, and conquer it, no matter what else you might have to give up or dial down.

Whereas self-approval is a good thing, the need for approval from others is very undermining. Catch yourself justifying yourself to others: it is evidence that your need for the approval of others is causing you to act in a pathetic manner. Not everyone around you is sharp enough to see that consciously, but everyone can sense that you are needy without clarifying that in words in their own minds. Do you really want to appear needy to others? Is that really going to help you accomplish what you wish to accomplish in your life? Best to edit out those words that your impulsive default network sends to your tongue to enunciate.

Ask yourself:

    • What are you going to accomplish with the remainder of your life?
    • What is your mission, your purpose, your goals?
    • How are you going to deliver the gifts you have been given to the rest of the world.
    • How are you going to leave something behind that will make you feel fulfilled when you breathe your last breath?

See all 12 Powerful Mind Keys

Love to all,
Bill

 

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The Theory of Accidentalism

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Powerful Mind Part 23

Welcome to this week’s Bill Harvey Blog, March 7, 2025.
Created August 11, 2023
Read Powerful Mind 22

For millennia, most human deep thinkers of whom we have kept records humbly kept an open mind about the nature of reality. They knew how little they knew and admitted it. Anything might be possible. They could not rule out any possibility.

With the rise of scientific thinking in the past few hundred years, scientists gained confidence in the scientific method. They especially appreciated the methodology of not considering something proven until numerous experimenters verified the results. This disciplined standing back from prematurely accepting one’s own experimental proofs gradually became more and more important to the scientific community.

Scientists accordingly became more judgmental of each other as regards the perfect embodiment of this principle. Now in the 21st Century, they can be stern with one another, calling each other out. Membership in the scientific community can be cast in doubt for those who appear to transgress against this principle by theorizing in ways that include unproven specifics.

William of Ockham in the 14th Century had added the idea of parsimony or elegance as a heuristic criterion for the construction of scientific theories. Essentially, this meant to start from the fewest assumptions possible to come up with the simplest explanations for things. Half a millennium later, Einstein was to modify this idea with his own notion: “Everything should be made as simple as possible, but not simpler.”

Although this heuristic was never intended to be taken as a scientific principle, its close association with the scientific principle of replicated verification reinforced the idea of scientific simplicity as a clue to probable truth. This is ironic since everything we have learned about the universe so far proves the exact opposite: the universe is incredibly complex.

The formation of a scientistic culture around these ideas of demanding replicated proofs before asserting truth plus parsimony created what might be regarded as an aesthetic: a way of preferring the world to be, for unspoken and perhaps non-articulatable reasons. A world in which true scientists would cling to the proven and not add to that anything theoretical that was more than a stone’s throw away from the collection of proven facts. Scientists deviating from this aesthetic could lose their status, and their ability to receive funding for their work.

It was into this context that scientists began to treat the idea of a Godlike intelligence as being too far out to qualify under Occam’s Razor: God became classified as an unnecessary assumption.

This did not mean that science had proven the non-existence of such an intelligence, merely that it was at odds with a heuristic and a culture which had grown up around science. Some have compared today’s class of scientists to the ancient priest class: a group of people who feel superior, use codes that the non-members of the class cannot understand (advanced mathematics), and have an agenda that extends beyond the specific work of that class.

In order to avoid the invoking of “the unnecessary assumption,” science had to give credit to how much could be explained purely based on accident. We now, as a world culture, are willing to assume that life and then consciousness came about simply by the accidental crashing together of matter and energy. None of us has ever seen a beautiful and intricate sculpture being built out of a sandy beach by the action of the waves, and yet this is what we as a civilization largely “believe in.”

The theory of Materialistic Accidentalism has become our default explanation for reality at a non-conscious level. That theory has not been proven, and yet science is willing to assume it as a default, and to defrock scientists who write about ideas which can be quickly pigeonholed as “magical thinking” and “superstition.”

Einstein Rejected Accidentalism

Einstein did not accept Accidentalism. As he famously said, “God does not play dice with the universe.” He also wrote in 1954 in an article “On Scientific Truth”: “Certain it is that a conviction, akin to religious feeling, of the rationality or intelligibility of the world lies behind all scientific work of a higher order… This firm belief, a belief bound up with deep feeling, in a superior mind that reveals itself in the world of experience, represents my conception of God.”

“A superior mind.” This is what Einstein was sure had created the universe. He did not say that the universe and that superior mind were the same thing, nor that each of us shares consciousness with that superior mind; I cannot claim that any famous respected scientist has ever taken that position. For the moment, it’s just my theory.

“A superior mind that reveals itself in the world of experience.” Did Einstein mean our own conscious experience, his own conscious experience, or the experience of taking measurements during scientific experiments, or did he mean all of those things? We don’t know. In the final chapters of my book, A Theory Of Everything Including Consciousness and “God”, I lay out certain experiments readers can undertake on their own which might convince them through their own experiences that there is something to my theory, as they realize they have hunches that turn out to be accurate, read people’s minds accurately, and receive inspirations that contain information beyond anything they have ever heard or thought before.

You ought not believe my theory, simply keep an open mind, do not assume that science has proven anything yet about my theory, positively nor negatively. Having an open mind you will have experiences and notice them that may constitute evidence convincing to you on way or another as to whether consciousness is a connected thing.

With an open mind you will begin to notice how often you experience synchronicity: you are thinking something, and then something occurs in the external world which is relevant to what you have just been thinking. A song on the channel you are listening to might come on just at that moment, or someone might say something to you, or you might notice something going on around you that seems like a comment on your recent thought.

As if someone is listening in to your mind besides you yourself, someone who is able to make things manifest to the world of your senses. When you notice how often this happens, and your gut tells you that so many coincidences happening accidentally are unlikely, and when you detect that you are learning important lessons through these synchronicities, you may also feel a degree of alignment with my theory.

The most important thing is not my theory, it’s the openness of your mind. Letting in all experiences without filtration based on hidden assumptions of materialism and accidentalism, and forming your own independent theory of what is going on, based on weighing all the evidence of your own experience. Updating your own theory continuously. Deconditioning the imposed cultural assumptions and applying the unbiased scientific method to your own life.

See all 12 Powerful Mind Keys

Watch this 1-minute video of Bill talking with his daughter about Materialistic Accidentalism.

Love to all,
Bill

 

Live chat with my avatar now.

The Consistency Program

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Powerful Mind Part 18

Welcome to this week’s Bill Harvey Blog, February 28, 2025
Created July 7, 2023
Read Powerful Mind 17

“Ralph Waldo Emerson wrote in his Essay on Self-Reliance: ‘A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines.’ His point was that only small-minded men refused to rethink their prior beliefs. Or, put another way, he thought that today’s intuition could trump yesterday’s conclusions.” — Paul Rosenzweig, LAWFARE

Wise people have been aware of this excess invocation of consistency for some time, but their admonitions have been little grasped as cultural necessities. Why is that?

Decision-making is the basis for all action by conscious agents of any species.

Almost all decision-making is implicit, meaning the same as subconscious in this context. And because that literally means it takes place below the level of conscious awareness, it becomes understandable that many mental bad practices can persist for millennia.

Wise folks can and do tell us the right ways to live, and yet, even if it sounds good to us, we can’t seem to put their wisdom into practice.

That’s because it is harder to change mental habits than the wise have realized in the past. Those wise in today’s age are probably quite aware of the importance of this difficulty in taking control of one’s actions such that one is able to optimize real-world decision-making and its real-world outcomes, without being helplessly dragged along by past inner scripts which have become lodged in our minds.

There is a subtle sense of time pressure in our culture – often not that subtle. Under these conditions (I call Acceleritis), it’s natural that one would want to be able to make fast decisions, especially about things which do not immediately seem to be all that important.

When one’s mindset is set that way (I call it Emergency Oversimplification Procedure), one way to speed up decision-making is simply to be consistent with one’s past behavior.

We become imitations of ourselves, especially imitators of our remembered experiences. It would be more effective if you’re going to imitate, to remember back to your best moments, and to emulate whatever you did at those moments. Although, that would still be sub-optimizing.

The best practice is to be real in the moment, filtering out only negativity.

What does that mean – being real in the moment? It means exposing your true current feelings in a positive way. Not remembering back. Not imitating yourself or anyone else. Just acting naturally, without the inner sense of being at risk. Not self-protective. Not defensive. Just yourself, but editing out any negativity. Translating what may feel negative on the inside so it’s just an objective statement of facts on the outside.

This is easy to say but not easy to do. Bringing autonomous auto-reactions under one’s own conscious control is a major life achievement.

There are tricks you can use, such as applying your sense of humor.

Such as not imitating yourself or anyone else.

Such as by not choosing to be consistent with what you said yesterday or ten seconds ago, choose instead to re-inspect what you were espousing, and learn about your current self-administration by doing that inspection. You’ll recognize this to be Key #2. The Keys all work together and there are many overlaps among them. Here we are beginning our journey into Key #3 and we can see how Key #2 helps achieve Key #3. See all 12 Powerful Mind Keys

Consistency is a program in your mind. Supported by networks of neurons that interact in consistent ways. The universe has not given us a keyboard so that we could manipulate and change these neuronal patterns directly and so we shall have to build it someday, but in the meantime these Keys are the closest proxy we have for that keyboard. Which is not to dis-include the equivalent of Keys contributed by other thinkers on the subject, many of whom today are scientists, and many of whom today are spiritualists (which to them/us is an inner science).

Feed your mind voraciously while keeping it steadily open.

Details to follow in the subsequent posts.

See all 12 Powerful Mind Keys

Love to all,
Bill

 

Study Thyself

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Powerful Mind Part 17

Welcome to this week’s Bill Harvey Blog, February 21, 2025
Created June 30, 2023

Read Powerful Mind Part 16

“Know Thyself” goes back to the Delphic Oracle Temple in Sixth Century B.C. Greece then known as Hellas. The saying is attributed by legend to Apollo and by historians to a group of seven sages of whom the best known is Thales, who postulated that the universe itself contains a natural force that brought about all of existence, and was the first human on record to have predicted the exact timing of an eclipse. Socrates based much of his philosophy on these two words.

In general use at the time, the phrase was interpreted as knowing one’s own capabilities and limits. Plato altered the meaning to knowing one’s own soul. Judeo-Christian philosophers added the meaning of knowing one’s own relationship with The Creator.

In the context of metacognition, in my view, to know oneself means to have undergone the strenuous and time-consuming process of studying oneself as if “one is an observer from the outside, with a means of seeing, feeling and hearing what is going on within oneself,” including what lies below the conscious mind. And with the help of this objective pseudo-outside view, one has successfully edited one’s own thoughts, feelings, and automatic reactions, and thus achieved an inner integrity, a oneness, a simplification, and an autonomous focus. When these conditions have been met, I would call such a person, one who knows themself.

Note the mention of “what lies below the conscious mind.” This has become a hairy subject in psychology. The heavy emphasis placed on hewing to the a priori assumption of materialism within the social structures of academic scientists, while any a priori assumption is anathema to the concept of objective science, has caused psychologists as well as all other types of scientists to veer away from language which undermines their social standing within their fields. The words “unconscious” and “subconscious” – which had been the core of the Freudian/Jungian revolution in psychology – are now taboo. Words such as “preconscious” are preferred, but the safest way to discuss the subject is to use the lengthier construction “events that do not reach the threshold of conscious awareness.”

This latter workaround actually has some value in my estimation. It calls attention to the fact that qualia (subjective experiences within the psyche) can succeed or fail to leap over the line into conscious awareness. This is important to the inner explorer because it is a cue to strive to pay sufficient inner attention to become conscious of more of the arising qualia: thus making more of the subconscious, conscious.

One who achieves this degree of self-knowledge will experience moments of inner clarity when a fear or anger reaction starts to subtly arise and one catches and squelches it within less than a second.

In Parts 14, 15, and 16 of Powerful Mind, we have reviewed how each of us became substantially unfree, subtly enslaved to imposed views, and we covered the method of close self-analysis, and resolute perseverance in disciplining the mind and becoming an original person.

We leaned heavily on the metaphor of “the robot” to help your inner senses grasp the true relationship between the parts of yourself which have become automatic (the robot) and the essence of who you really are (the real you). One exercise we recommended is to check your level – are you trapped in the robot right now, or are you in the Observer state?

As we look back at the last few posts we see an opportunity to add one further recommendation as to how to know where you are.

If you sense some dilemma you seek to resolve, the likelihood is that you are in the robot. When you are in the Observer state, you are solving problems as they arise and there is no feeling of any dilemma.

One of the main objectives of Powerful Mind is to reduce all of the vast complexity of purifying and mastering one’s mind, to a set of a dozen principles, each of which can be stated in a few words.

The first of these principles, or Keys as we call them, was described in Powerful Mind Parts 10-13, and is:

Doubt your own last thought/feeling.

This is the method that most directly confronts the robot. As we specified in that section, this Key must be applied with balance and perspective to avoid sinking into a robotic Hamlet information analysis paralysis. If you find yourself having lost all confidence in your own intuitions, you will know then that the robot has judoed you and is still running the show. The doubt is meant as a momentary wipe – the “arc” we have spoken of earlier – a distance between the arising of an impulse to believe something specific, and your confirmation of your approval or the denial of your approval of that impulse. If too much time goes by without reaching closure you are being indecisive and need to shut out the world for 20 minutes or so in order to really study the situation and reach your best judgment as to an action plan which can later be improved as you learn more.

The second Key which we have been working on in Powerful Mind Parts 14-17 is:

Study, edit, and reset your automatic reactions.
This is radical new mental strategy #2,
The second simple key to the doorway
Of the upper mind.

Whereas the first Key is a permanent one, useful at all times, when applied correctly with balance, this second Key is one that is most important for the first year or so of the rest of one’s life, after making the decision to clear out the debris of other people’s influence, and re-evaluating everything from one’s own autonomous, empirically-driven, pragmatic and aesthetic intuitions. After the first year or so, you may see yourself needing to use this Key a bit less often, and that, if it happens, will be a good sign.

Love to all,
Bill