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Bringing on the Observer State by Observation

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Powerful Mind Part 31
Welcome to this week’s Bill Harvey Blog.
Created October 6, 2023. Updated March 21, 2025

Read Powerful Mind 30             |              See all 12 Powerful Mind Keys

“How observant of you!” We have all heard people say this from time to time, to us or to someone else. There is wisdom in everything that is said, often much deeper wisdom than even the person who says it is aware of. Old sayings especially.

The Observer state is more than being an observant person, although that is one aspect of the state.

We are embarking here on explaining Key #7, which is about the perceptions, the five senses, and the internal sense, the mind with its thoughts and feelings. Feelings include more than emotions; emotions are the bodily manifestations of our feelings. Thoughts are more than us talking to ourselves in our minds; thoughts include images, memories, hunches, and ideas we understand without using words in our mind.

These sensory systems bring us information about the world outside and inside.

Key #7 is about how to use these tools to further your Mission, and take care of yourself and other people better, by getting into the Observer state. Key #7 focused on how to do that using more powerful methods of observation. Other Keys aim to get you there by other strategies.

To review, the default network in the brain, what we call EOP (Emergency Oversimplification Procedure), is the most common state of most human beings. The mind wanders, impulses arise, and you choose which impulses to act upon based on the past. A prominent brain function which neuroscientist Karl Friston refers to as the inference engine acts like an AI to keep track of every event in your past and makes associations between event type, action taken, and result; and then sends you impulses to take specific action that would have been best, in that event type, in the past. I have called it the robot since the previous century and lately have been calling it the Bio-AI.

This is of course not a perfect way to make decisions. What if the event you are now embroiled in has never appeared in your life before, and the default events that are most similar and which the inference engine therefore uses as proxies for your current situation, are really not close enough? What if none of the actions you took in the past were really all that effective? As explained in the chapters relating to Key #2, consistency is not really the best policy.

The inference engine is part of the old brain, going back millions of years. 200,000 years ago our species evolved a frontal cortex specifically as an improvement on the earlier decision “optimization” system. This new part enables the executive control network in the brain, although all brain systems are distributed in many parts of the physical brain. This network is where you want to work from. The best way to shift gears to that network is though conscious metacognition, that is, by observing your own thinking and feeling. This will get you into the Observer state.

You can easily slip out of the Observer state into EOP (Emergency Oversimplification Procedure). The reason it is easy to slip out is distraction. The environment in what we call modern civilization is extremely distractive, unless you live alone in a cave. Another reason is long habit. Getting mad at yourself only makes things worse. Maintain your sense of humor, it’s another way of maintaining your sense of perspective. Perspective allows us to realize that minor slippages are usually unimportant in the greater scheme of things, and are valuable learning experiences if you use them that way. The old sayings that captured this include “don’t sweat the small stuff”, “no use crying over spilt milk”, and “practice makes perfect”. Key #4 also helps with this, reminding you not to keep score (because it trivializes you) but rather stay focused in the present.

Ego

Metacognition and the executive control network do not assure the onset of Observer state. Observer state is where you can identify impulses arising in you which come from ego. It’s not always obvious. And you’re in the Observer state when you can ignore such impulses, not act upon them.

Ego is a form of neediness, also known as attachment, where you experience negative feelings because something you have become needy of, is withheld.

If something you were born actually needing is withheld – like oxygen, food, water, certain temperature levels, health – it’s natural to have negative feelings, and would not fall into the category of ego.

Most of ego is related to esteem – the desire that other people esteem you. Such dependencies weaken you and get in the way of achieving a powerful mind.

One of the things you will be looking out for as you amp up the power of inner and outer observation is your own subtle neediness. Observer state is the powerful will that enables you to surmount those attachments. Renunciation of that neediness doesn’t mean stopping yourself from enjoying those things when they come your way, but you must have the will power to stop yourself from running after more of the same.

It will seem like the universe is testing your resolve (and that might be what is actually happening).

You make your will stronger by exercising it. Especially when you can discipline yourself. Be careful not to exercise your will by being domineering with other people.

As a first step toward internalizing Key #7, keep an eye out inside for signs of neediness and analyze what it exactly is. Imagine scenarios in which your ego gets the stroking you want and scenarios in which your ego is crushed and humiliated. You will sense progress when you realize you don’t care about that stuff so much anymore – the sting will have been taken out of such mortification incidents. You will have become a mensch.

Be vigilant from the start of each day to the end. It’s optional but very helpful to keep a journal noting when ego arose in you and what you felt and did about it.

After this useful preparation we shall begin to more directly address observation in the next post.

See all 12 Powerful Mind Keys

Love to all,
Bill

Stripping Away Imposed Limitations

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Powerful Mind Part 29

Welcome to this week’s Bill Harvey Blog, March 14, 2025.
Created September 22, 2023
Read Powerful Mind Part 28.

We have all been brainwashed. It was not done because of any conspiracy. It arose naturally as a result of the original minorities that seized power, the education systems and other structures that bloomed in the environments of those governments, the media the species invented, the economics of media and marketing in the world as it became.

The world we came into, the best intentions of our parents, and our own tabula rasa impressionability did the rest. Operant conditioning was applied “accidentally”. Our parents wanted to prepare us for life with all its warts and so their advice was designed to help us avoid mistakes they had learned from, painfully. We, of course, insisted on learning for ourselves. By the time our childhood peers became more influential upon us than our parents had been, most of our behaviors, gestures, facial expressions, comments, likes, dislikes, and tendencies had already been conditioned by family influences, including the friends of the family to whom we were exposed.

We were more like little imitative monkeys than we realized. We were generally not cognizant of how what we thought of as our self was being formed by others. Later in life, we all realize it to some degree sooner or later. Some of us more than others, upon realizing this insidious process and how it shaped what we thought of as our own thinking, rebelled. Without realizing it, perhaps we repressed anger at our parents for having controlled our belief systems and values to the degree they had. We suddenly valued independent thinking as a thing that had never mattered to us before. Often, in the process of trying to differentiate ourselves from those who had influenced our development, we came around to realize years later that the fight against the early conditioning had led a circular path right back to performing along the early ingrained lines anyway.

How can we, in reality, make a clean, permanent break from the brainwashing we endured and continue to endure each day?

How can we take charge of ourselves, stripping away the external influences, and will we find anything left of ourselves once we have done that? How scary to feel that without all the mimicry programs, there might not be a “self left to stand on”? Never fear. You do have a real self under all that. Your dreams and visions and hunches tap into the roots of your individuality even though they may be tainted by external influences too. Which is why it is a good idea to pay attention to your deepest thoughts, feelings, images, memories, and to analyze and understand what they mean, what your non-conscious mind is trying to communicate to your conscious mind.

This is all about you and your life, what you want to do with the blank canvas, which by now has scribbling all over it.

Don’t trash the scribbling because it too has messages that will help you understand yourself. Everything you have done – even things you now regret – is of positive value to you as learning experiences, and you have probably not yet extracted all of the learning you can get out of each experience. Looking back over your life as we said  here – especially the memories that still evoke emotion in you – is for the purpose of extracting the remaining lessons. Once you have fully assimilated an experience that has always made you feel guilty and ashamed, those feelings will no longer have any sting.

Metacognition – studying yourself – can actually unwind emotional blocks and take the sting out of “bad” memories. That is not the only benefit of metacognition, but it’s an important one.

How much have you gotten out of this series of posts so far? One way to look at that is to remember the “wants” that came into your mind when you read the post “What Do You Really Want?”  Hopefully you took notes either on paper or in a device and kept those notes, and if so, you can review them now. In any case, what you can do right now is to repeat the short exercise of writing down the things you want, and even if you have no notes, you can think about how the wants you write down now might have changed. Your inner processes are not all at the conscious level, so you could be surprised at noticing that certain things you said you wanted a couple of weeks ago now don’t seem as important to the you of now. And maybe other wants have risen higher recently.

Think about this for a moment: which wants do you want to have, and which wants would you rather not have?

There could be things that used to drive you, and caused you painful experiences—these may be wants you don’t want to have anymore.

Also, I have found that it helps to throw off desires I have by plumbing the depths of, “Where did I get that want in the first place?” Once I discover how a want was planted in me, it makes it all the easier to cast off that want or to dial it down.

One of the most pernicious wants – especially if it becomes a need – is the desire for approval by others. Self-approval is, of course, a bedrock requirement. If we don’t like ourselves for any reason, we are going to be undermining ourselves, like a scorpion continuously addicted to constantly stinging itself. Why be that way? It’s an insult to the opportunity of life itself. You have to be on your own side. If something is preventing that, it’s a top priority to contemplate that first, and conquer it, no matter what else you might have to give up or dial down.

Whereas self-approval is a good thing, the need for approval from others is very undermining. Catch yourself justifying yourself to others: it is evidence that your need for the approval of others is causing you to act in a pathetic manner. Not everyone around you is sharp enough to see that consciously, but everyone can sense that you are needy without clarifying that in words in their own minds. Do you really want to appear needy to others? Is that really going to help you accomplish what you wish to accomplish in your life? Best to edit out those words that your impulsive default network sends to your tongue to enunciate.

Ask yourself:

    • What are you going to accomplish with the remainder of your life?
    • What is your mission, your purpose, your goals?
    • How are you going to deliver the gifts you have been given to the rest of the world.
    • How are you going to leave something behind that will make you feel fulfilled when you breathe your last breath?

See all 12 Powerful Mind Keys

Love to all,
Bill

 

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How Did We Each Become Such a Rolebot?

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Powerful Mind Part 15

Welcome to this week’s Bill Harvey Blog, February 7, 2025
Created June 16, 2023

Read Powerful Mind Part 14,

From our earliest experiences, people were telling us how we should be. For the first five years of our life, possibly the first 25, and unfortunately probably until the last breaths we take, we are very malleable creatures. The plasticity of our brains is widely known: we are constantly building new neural connections, which can then take on a life of their own, able to cause some of what we say to ourselves internally. We are particularly impressionable when we first come into the world for on our own, we know nothing, except the obvious physical needs as they arise, and so our instinct is to look for incoming advice.

Given these basic conditions, it’s understandable that even besides hard-wired primate mimicry programming in our genes, we would be largely shaped by each other. Other mechanisms more recently discovered such as mirror neurons enable our empathy with each other, serving a pro-species-survival behavior pattern of cooperation which has enabled us to erect the many artifacts of what we call civilization.

Freud, in what I feel is his most important book, Civilization and Its Discontents, comments based on his pioneering experiences of psychoanalysis with patients, how he perceives a common thread across neurotic people (today I believe he would classify us all that way), a pattern created by the thwarting of inner motivations by the constraints placed upon us by our particular form of societal civilization. From his sample, he concluded that the main problem was the limitation which most societies on Earth (his sample was mostly European upper class) place upon free sex. Free in the sense of being able to have sex with all the people that seem sexy to you. Had his sample been representative of the population of the planet, his focus on sex may or may not have remained the same. The total number of ways in which our behavior has been shaped by our laws and social conventions is far more all-encompassing than as relates to sex.

As each of us grows up we generally accede to the demands placed upon us to achieve acceptance and a sense of belonging.

This is one of the fifteen primal motivations discovered by my research. The scrip we pay for belonging is conforming. Sometimes that conforming is comfortable and sometimes it rankles us inside, but we go along with the game for safety and support within the herd. Freud’s wider point was that excessive conforming leads to neurosis, an early stage of insanity (disconnection from reality). Just as there are pre-cancerous states, there are also pre-insanity states.

Neuroscience and psychoanalysis both have many explanations to the phenomenon of our tendency to be influenced from the outside. My own method, concentration introspection, goes back much earlier than either of these two potent modern mind sciences, spanning millennia from the Rig Veda through the work of Freud, Jung, William James, Abraham Maslow, Mihaly Csikszentmihalyi, and John H. Flavell, who gave it a new name, metacognition, in the 1970s. All of these methods sheds more light on how it is that each of us is capable of being influenced in extraordinarily powerful ways from the outside – typically, without our realizing the full significance of the process, and its spread of effects.

From my recent media work, in collaboration across many industries and academia, where there is much to be learned from the scientific work of others, we now know that McLuhan was more right than he himself knew. He said the medium itself was more powerful than the messages which came through the media. He was referring to television and never claimed to have seen the digital future we now live in. And yet, the latest evidence about digital media shows that McLuhan’s concept is proven right in media he never anticipated.

The latest evidence is that the forced conventions of scrolling, mouse control, skippable and unskippable ads, and relentlessness of ads begging for attention, have caused the constraining of attention windows: digital media users fall into a pattern of giving only a second or two of attention to ads they do not ignore entirely. This is quite different from television, where under ideal circumstances of ad-context resonance, 15 seconds of immersive attention can occur when the viewer’s subconscious motivations resonate with the ad’s subconscious motivators.

So our present external world has taken a very strong hand in your life and mine so far.

It will take a lot of metacognition, introspection with concentration, for you to bring on the Observer state in your own castle. The state in which you can intuitively catch yourself thinking something for which you actually have no compelling evidence, but thinking that way has become habitual to you. And what you have been taking to be your very own self when you take your own counsels internally, is actually the residue of all of the imprints that have been made on you by the horde of stimuli you have experienced.

Clearing out excessive other-directedness from your self is a form of purifying the mind.

This purification is central to all of Eastern philosophy. Most of what is generally taken as mysticism is actually codified metacognition, using metaphors recognizable and meaningful in those cultures. Even astrology started as a way of evoking metacognition.

This is another example of how our society shapes us. I just wrote “even astrology” because it is a subject that has been denigrated in our present society. And even I follow society’s rules. I just understand what I am doing and why I am doing it, rather than playing a programmed set of roles, and not even realizing that I actually have a true self underneath all the roles. Realizing your true self from the inside is a freeing experience, and leads to a life living at least sometimes in the Flow state, the state of continuous impregnable happiness and effectiveness, bringing forth your unique gifts to the world.

Allocating just twenty minutes a day to studying yourself objectively (the socially acceptable term is “meditation”) is guaranteed to improve your life, even if it’s already perfect.

You don’t have to sit in a specific position. The main point is to observe your self, observe the workings of your mind. Stay on it, don’t get distracted from it. Watch what is going on in your mind as you unwind. What do you start thinking about first. Why that?

As soon as you realize you’ve been distracted, go back to the task. Have a way of taking ultra-brief notes – key phrases that will bring you back to where you just were. That way you can go on having revelations without worrying about remembering the ones you had a moment before.

Don’t filter things out that you feel like writing down because they might seem obvious to others. You are the only one who will ever see these notes. Unless you decide to publish some of them. Don’t do editing during metacognition, editing is for later. Metacognition is reconnaissance, the Observer state, assimilation of implications can come later, hence the notes.

Love to all,
Bill

 

Do It Your Way

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Powerful Mind Part 14

Welcome to this week’s Bill Harvey Blog, January 31, 2025
Created June 9, 2023

Read Powerful Mind Part 13

Every human being is unique. A combination of genes and experiences that has never existed before and will never exist again. You are one of these unique creatures.

Then, why would your conversation, for example, sound like everyone else’s?
It’s partially because much of our learning is by imitation. That’s OK as a starting point, but then a fully realized individual will assimilate all of the different body movements and ideas that have been taken in imitatively. Not continue for an entire lifetime frozen into those imitated attitudes and behaviors.

Everyone has had the experience of having a friend or acquaintance who always says exactly the same things in any given type of situation. That person is playing tapes from his or her mind.

Everyone has had the version of this experience involving some unfortunate people who have lost some part of their short-term memory, and continue telling you the same stories, over and over again.

Imagine for a second that you, yourself, are a little bit that way. Not because of memory loss but simply habit.

How many times a day do you say the same word?

A few of us have been lucky enough to see monkeys, like in a zoo, or maybe even in the wild. Monkeys learn by imitation and you can see their learning take place, you can watch as they copy another monkey or a person – maybe even you are that person they are copying. Monkeys are closely related to humans, sharing a common ancestor, and seeing the way monkeys imitate can tell us a lot about ourselves, and get us to question all of our beliefs and ideas and attitudes, because maybe they became “ours” during a similar process.

It’s fun not to be a predictable person. That often requires giving fresh thought to a question rather than simply popping out the thing you always say about that question. That freshness is fun too. It isn’t a mistake to be playful in life, as long as your conduct suits the occasion. All of life is the playfulness of consciousness expressing itself.

It’s easiest to see how imitative behavior is formed when observing children, they are in the thick of it. Often, they don’t know the complete meaning of what they are saying, they are just repeating something they’ve heard. The problem is that this can continue way into adulthood.

You can imitate
Everyone you know
I told you so
—The Beatles, “I Dig a Pony”

We all value our freedom. We have a sense of free will: we observe ourselves making a decision, and we feel it inside when we have reached that decision. We know that we could have gone the other way. Therefore, we must have free will.

Some thinkers have pointed out that these feelings could be illusory, and that one could have predicted that decision from the outside, having observed your past behavior. It follows logically from this, that if you want to have free will and freedom of action, you need to study which actions you have been taking and try to discern why you have been taking those actions. Especially, was there someone else who influenced you to begin that pattern of action. Only after careful self-analysis can you know for sure that you are establishing your own self as an independent thinker and action-taker, not someone who has been other-directed for a lifetime.

Self-analysis starts with self-observation. You need to be aware of what you are doing from moment to moment, and why and how you are doing it. That is studying yourself as if from the outside. Each impulse that arises in you to do something is a phenomenon to be studied objectively. You don’t need to use words in your mind to ask yourself “Why would I do that” before following the impulse and allowing your body to take the action, or ignoring the impulse.

The level of detail is important when you are observing yourself. You will want to focus on the details, not jump to one general conclusion right away. How do your eyes move and what happens to your breathing when you are thinking about a given subject. Your expression and body as you walk into a room – what are you projecting to others – and why, at that moment?

Study not only things that seem to be important but also things which seem to be trivial. When you get out of bed in the morning, how do you swing your feet to the floor, and how long have you been doing it that way? Does the position you sleep in remind you of anyone else – e.g., your father or mother? It’s important to actually experience the feeling of discovering these things about yourself. How much of you has been simply copied from your models, and how much has been independently considered by the real unique you?

You don’t have to be like your friend in order to be his or her friend. Be your self. But first you must discover who that self is.

In some cases, you might come back to the same conclusions and ways of being as before. In other cases you may realize the way you do certain things – for example, the way you laugh sometimes is false and you’ve never liked that about yourself, you were mimicking someone else, and you’ve been doing it for a long time, and you’re going to learn how to break that habit by patiently catching yourself. At first, whatever program you are trying to delete from your repertoire will win over your will power, but as you persevere, you will gradually become dominant and the habit will eventually be totally broken, only to return in moments of extreme stress, until you lick it there too. Breaking conditioning is not easy but it can be done by this simple patient method.

But you have to be guiltless about your robot winning sometimes, especially in the beginning. Don’t let it depress you and don’t lose confidence. Accept that you will need to retrain your autonomic systems by not losing your cool, steadfastly and with resolve repeating the cancellation of those impulses as soon as you can in each situation. In some cases, you will have blurted something but you can explain and change your response to what you yourself truly feel in the moment. In other cases, you can stop it before a word leaves your mouth, but after you somehow telegraphed that you were about to say something. In the same way, you can truthfully explain the deconditioning you are going through, in order to become the person you are meant to be. There is no shame in metacognition, it’s a valuable skill that has never been given the attention in schools that it deserves. It will make you more effective and happier after your inner world housecleaning is done.

Love to all,
Bill

 

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