Category Archives: Metacognition

Respect Everything

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Welcome to this week’s Bill Harvey Blog – November 29, 2024
Created February 23, 2024

We have not found any other way to effectively turn off the hate so why not try respect?

Open-mindedness is one of the most important principles of metacognition (continuously studying one’s own mind as if from the point of view of an outsider) according to Dr. Gerald Zaltman, who has taught neuroscience at Harvard, and metacognition at Harvard Business School. Without open-mindedness one tends to be locked into positions one has taken in the past, even though there might be new relevant evidence that could be considered.

If one is truly open-minded, then that person can also see the possible truth in positions 180 degrees away from their own. An atheist can see that it is possible that an intelligence created the universe. A progressive can see that there might be useful truth in some things that a conservative says.

How little we know, as Hoagy Carmichael’s and Johnny Mercer’s song tells us (from the 1944 Hemingway-based movie To Have and Have Not). Arthur C. Clarke put it another way, he said that of all the things that we can someday know, what we know now is an infinitesimally small percentage.

We have changed our scientific perspectives many times along the way, and we continue to change them. The wisest among us have this perspective and their epistemology naturally embraces open-mindedness. Although in most of his work a physicalist, the great Stephen Hawking in his final book quoted John Wheeler’s Participatory Principle which states that our consciousness helps create reality. This opens the door to overthrowing physicalism and establishing consciousness as the principal underlying reality.

These are great thoughts from great people. Open-minded to the very end, despite their decades of study and theorizing.

Compare that to the average person. The average person takes very strong stands based on, really, very little. They fall into a very deep rut as to what they believe and the beliefs they hate. Most of their assumptions are not something they themselves learned from their own life experiences, but heard about from others influential in their lives. This reflects an unconscious epistemology of Authority rather than Empiricism. The very selfsame unconscious epistemology that leads to Authoritarianism. Blind followership, in other words.

Without open-mindedness, a person drifts as if by animal instinct to be attracted to types of people, e.g. tough guys, or pretenders of that ilk. This is a survival instinct in many species (e.g. pecking order) and when human beings behave animalistically they are not rising to the occasion of having exclusive cognitive capabilities proprietary to our species.

The lack of open-mindedness impels us to be negatively motivated. We know what we are fighting against. We are less sure of what we are fighting for. This is most apparent in the current political climate. It would be most noble and most fun for governments to spend 100% of their time focusing on creative solutions. Instead, they appear to spend most of their time knocking down the ideas of others. Yet we must respect all of them if we are to be open-minded. Respect does not imply agreement or support. It simply reflects the recognition that we all deserve respect. Even those who do not respect us. Noblesse oblige.

Open-mindedness and respect go together. If one is open-minded, one tends to listen respectfully to the thoughts and feelings of others. If one is respectful, one tends to listen to others with an open mind, and to use metacognitive strength to hold at bay the screaming voices in one’s own mind reflexively denouncing what the other person is saying.

If all of reality is a single consciousness, the larger parent of that part of the consciousness we take to be our own, then respecting everything makes complete sense. We have been conditioned by centuries of majorities of thinkers we respected who could not see how ancient conceptions of God could be squared with the findings of science.

What came out of nowhere in the last half Century were new conceptions of God that fit neatly in with quantum physics and relativity. Just replace the word “God” with “the original consciousness field” and everything makes sense, the Participatory Principle, relativity, quantum entanglement, the Heisenberg effect, Bits Before Its, the jigsaw puzzle falls into place.

What Wheeler called the quantum foam could simply be the original consciousness field. The way Wheeler described the quantum foam, which pre-existed The Big Bang in his theory, was that virtual particles spontaneously arose from it and fell back into it. Sounds a lot like consciousness, with ideas and feelings arising from it and often disappearing back into it before we could grasp them.

Since we cannot prove that point right now, it comes down to being open-minded about it. For some of us who have noticed that our hunches, at least the dispassionate ones, often have great validity, we can decide to run our lives betting on cosmopsychism, as scientists are now calling it. When that struck me as more of a revelation than a hunch circa 1969 I called it The Theory of the Conscious Universe. I had a feeling that everything was conscious, it was an experience, more like a perception than an idea. I also dimly recalled that I had always had that perception as a child but it went away a long time before, slipping away quietly.

If we retain the realization that the world might be a very different sort of place than it appears, and take that possibility seriously, we naturally become more open-minded and respectful toward others, who may actually be ourselves at a different place in the game.

Whatever the truth might be, we can perhaps know it with certainty the next time we die.

In the meantime, if we can all agree that the world needs a bit of a makeover right now, which I think is a pretty pervasive take on things, we can exercise our will to take a stronger hand in the game by rising to a state of open-mindedness and respect for all things, as all things may be a part of our One Self.

This includes respect for our own current self. The popular term “self-esteem” is not quite as healthy as self-respect, because “esteem” implies a vain ego, and “respect” does not.

If we respect others, we shall find that it has increased our level of self-respect. It is a magnanimous position to take. We have taken unconditional responsibility to behave properly.

If we can apply respect in our daily lives, it will automatically tune down the hate. We have not found any other way to effectively turn off the hate so why not try respect?

Love to all,
Bill

Superfluous Superstructure of the Self

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June 7, 2024
Welcome to this week’s Bill Harvey Blog

We all pay some attention to our inner lives. But for some of us this means sustained micro-observation and for most of us it is occasional flashes in between slavish addiction to the endless rushes of information coming in through our five fascinating physical senses.

This tsunami of infobits roaring in has itself escalated over time, causing even more outward focus.

But even 2500 years ago, Aristotle made the same observation, commenting that the unobserved life is not worth living. He was trying to get more people to turn inward. His teacher’s teacher Socrates had started the whole thing by his exhortation “Know Thyself”. (Socrates had inspired Plato with whom Aristotle studied.)

The greatest philosophers and psychologists of all time were all practiced at inner micro-observation. This was especially true in ancient India, and for example, metacognition is at the core of Buddha’s teachings. In the modern era this includes William James, perhaps the best of them all at concentrated introspection, as well as Carl Jung, Sigmund Freud, and Abraham Maslow. Freud however was more of a rationalist, deducing things logically, whereas Jung was more of an intuitionist, taking the original feelings arising in his cognition without embellishing them with rational overlays as much as Freud did.

A long time ago by introspection I realized that thoughts do not arise as thoughts but as feelings, and then the cognitive affective processes embellish those feelings with attributed meanings, interpretations, often involving images, metaphors, and words, at which point they are truly what we all call thoughts.

This has recently been discovered by science, decades and millennia after the same insight was available to each of us by micro-inner-observation.

It will help you attain metacognition to imagine that your inner space has a map. At the pure core of your being imagine that you have a center, something like an energy or a gas, that you can sense. In higher states of consciousness such as the spiritual level of Flow state you can see this self of yours as light, often bluish. Most of the time you can only feel it.

Imagine now in this map that there is another part of yourself that you yourself have built over time, a superstructure that is overlaid on top of the central sphere of your selfness. Suspend disbelief for the sake of argument, and for the moment consider my theory that this part of you is akin to an artificial intelligence (AI) that has a physical underpinning of neurons and their interconnections in your brain and nervous system, specific neurons and interconnections which were caused by your experiences, especially where there were degrees of emotion and assimilated “learning”. The word “learning” is in quotes because much of this was mis-learning.

The entire superstructure taken together corresponds to what Freud termed the Ego.

This superstructure uses a substantial part of your mental energy but the return on that energy investment tends to be negative. The expenditure of this incremental cognitive load tends to do you a lot more harm than good.

Freud said that this appurtenance was called into being when the baby first experiences frustration at not getting what it wants or needs. It functions as the security officer (Worf in Star Trek) and press agent, business manager, negotiation agent, sales rep for what Freud called the Id, and I refer to above as your core beingness.

The reason I say Freud was more of a rationalist is that when I introspect into my Id or core essence self I do not find the animal selfishness and limitation to hardwired instinct that Freud said I would find there. Instead I find a happy lightness of being that is not needy but is caring and fascinated.

Try this experiment and I feel that you will totally get what I’m saying and can add it to your personal strength arsenal.

  • Take your place in your core, the pure witness, the observer.
  • From that vantage point, simply observe the feelings that arise in your superstructure.
  • You will sense the apparent duality in you at that point, probably a realization of your own indifference and yet interest in these ego feelings.
  • This higher feeling is the most important key to metacognition.

You may have experienced this many times in your life, and it may have come about by temporarily hitting bottom. When you have been pushed around by life and have not seen the lesson the universe intended, you may in your frustration, resentment and rage just say to yourself that you give up, you just don’t care anymore.

When this happened to Bucky Fuller – heartbroken by unrequited love – he decided to commit suicide. Once he did that he was in his core self, looking at all of the superstructural self he had built, disillusioned in a good way by all that stuff, having just given it all up. He now discovered no reason to end his life, for a new better version of it was just beginning. He then became the Bucky Fuller genius we all remember.

You can practice this core self-perspective any time you want, for a few seconds or minutes or extended periods, even continuously for the rest of your life.

The essence of the feeling is that you are above all the nigglings in your superstructure. It’s only habit which has made you so vulnerable to those sudden feelings of worthlessness, fear, anxiety, defeatism, hatred, envy, resentment, and so on which have become automatic and super powerful.

Habits reinforced by hundreds of thousands of repetitions in your life do not pack up and go away right away. They will sometimes come back and even overpower you sometimes. But once you have learned to identify with your core and not your superstructure you are on the high road to true freedom. Keep practicing this Observer state and you cannot lose.

My best to all,
Bill

 

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If You Are Normal Today, It Might Be Holding You Back

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Created May 17, 2024
Welcome to this week’s Bill Harvey Blog.

With metacognition a child can become a mensch at an early age… And it’s never too late to begin practicing metacognition.

The norm today is Emergency Oversimplification Procedure (EOP: the condition that sets in when there is too much information resulting in desperate shortcutting such as rationalized guesswork), a way of using the mind that as little children we fall into as a result of being surrounded by people in that state.

It never occurs to us to question it because it’s totally automatic from the first moment of awareness.

A new paper reports that children who are taught to watch their minds starting at age 2.5 years, show advantages in memory over the control group by the time they are 4.5 years old.

There shall be many other such experiments; and I will be doing some of them with Dr. Jerry Zaltman, in our work of teaching metacognition (also known as self-awareness, mindfulness, Observer state, etc.) to students from Kindergarten through college.

Eventually this will lead to children’s books, animated content, and games (physical, mental, emotional; interactive video, Artificial Reality, etc.) which teach the youngest children to pay attention to their minds as well as everything else. Jerry and I are also planning to insert courseware for public schools and colleges, and, with Chaim Oren, workshops for C suites.

Metacognition does not just improve memory, it improves quality of life. As Aristotle said, “An unexamined life is not worth living.”

The more adept the individual is at metacognition, and the more constant is his or her use of metacognition, the more situational awareness they will have, the more they will comprehend the causes and effects they experience, the more they will be able to discriminate quickly between healthy and unhealthy impulses they have. The more rapidly they can understand the principles of ethical behavior. The more easily they can avoid ego-driven behavior.

With metacognition, a child can become a mensch at an early age.

A child can learn to pay attention to hunches and see if they come true. And can realize when they are having inspired thoughts. And can even precociously discover their purpose in life. But they can only do this if they are watching their own minds as much as they watch the events being reported by their senses.

The same applies to us at all ages.

And it’s never too late to begin practicing metacognition.

The norm is by definition =100 IQ. Today’s amazing AIs are crowdsourcing and parroting everyone, hence their advice is also coming from a 100 IQ. Aspire to something higher and better. Aim for supernormal.

It is said that Buddha taught his son metacognition using a mirror.

“There are actions which bring good to the people and actions which bring harm,” Buddha said, holding up a mirror so Rahula could look at himself. “Before you say anything or do anything, reflect on what good it can do and what harm it can do. If there is any harm, do not say it, do not do it. Do this reflecting continuously. Only take actions that are purely for the good.”
—The First Son, Episode Two of Agents of Cosmic Intelligence, by Bill Harvey

My Best to All,
Bill

 

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There Is a Better Way to Run Your Mind

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Created April 26, 2024
Welcome to this week’s Bill Harvey Blog.

The way you run your life has a lot to do with the way you run your mind.
The way you run both these things determines what kind of results you get.

You have surely noticed that not every idea you have is equally smart. We have all had experiences of being very sure of something then having it turn out to be wrong. We’ve all had experiences of ignoring our own hunches then having regretted that as they have been proven to be right.

It doesn’t have to be a crapshoot, guessing which way to go on something.

There are procedures you can learn which lead to inner clarity,
and therefore a degree of greater certainty about which way to go.

These inner procedures fall into a broad category labelled metacognition. Thinking about thinking, and more specifically observing the way you yourself think.

There are reasons why most of us do not learn metacognition naturally. One is that we take for granted things we have become accustomed to. By the time we are seven years old, the age at which Piaget postulates we enter the concrete operational stage, we have gotten so used to the automatic ways we have operated up until then, that it doesn’t occur to us that we have any choice in the matter of the way we think and feel and act. We are already firmly established in habit patterns which have been reinforced over and over again.

In the future, it will, I suspect and hope, become a well-known fact that children should be encouraged to reflect upon the ways they use their mind, starting from day one. In such a world, it might not take seven years to get to the concrete operational level, nor twelve years to get to the formal operational level, nor nearly a lifetime to become a mensch.

Acceleritis (the accelerating number of question-producing stimuli experienced by the average person in the average day) is, in my estimation, a major cause of what neuroscience calls the default network. This is a way of using our minds which the entire species now tends to over-use, due to a sense of how complex everything is, and a giving up on the possibility of figuring it all out. A half-century ago I noticed this behavior pattern and called it Emergency Oversimplification Procedure (EOP). In this behavior pattern, most of our decisions are automatic and reflect habit without reconsideration. Daniel Kahneman famously gave this behavior pattern the name System 1. Neuroscience has not validated the existence of System 1 nor System 2, and also sees this more as a continuum than a dichotomy. In fact, EOP causes dichotomania, the inability to see anything other than black-and-white polarities.

Starting to become more in control of your own mental process begins with simple observation. Watching what your mind does. Withholding judgment as to whether it is good or bad, just watching and noting the way it proceeds from step to step, or leaps across associational patterns from thinking about one subject to another one that the mind has been reminded of by a happenstance linkage between the two domains.

Common Types of Inner Experiences

The Narrator: You will notice a tendency at times to tell yourself the story of what is going on at the moment. Talking to yourself but not out loud, except perhaps at times when you assume no one can hear what you are saying. Some of us talk to ourselves out loud even when others are around. The best way to look at this is as unused creativity looking for an outlet. If you have time perhaps when you find yourself narrating your life, you might sit down and start writing without thinking twice about it, just automatically writing whatever comes into your mind.

Another less positive way of looking at The Narrator is that it is wasting time, and that it is evidence of the ego, the part of you that feels inadequate and spends energy to cover that up and protect you against all the superior people around you.

The Negativity Merchant: This is a sense of negativity that some part of you is trying to sell the rest of you. It sucks you in without your being aware of exactly what is going on, all you can discern is that you are down. It all happens too fast, slips past your guard if you have one, and you are in the grip of fear, or anger, or despair before you know it.

It appears that at least nine out of ten people have virtually zero resistance capability to this inner mood merchant.

One who is practiced in metacognition is able to detect the merchant and neuter its automatic emotional reactions.

This is an especially useful talent to have when someone is trying to push your buttons on purpose in order to manipulate and control you. The person attempting that may not even be aware they are doing it, if they too are in EOP, which is the most common state of humanity today.

Holding the emotional reaction at bay is accomplished by asking yourself questions which you might realize are questions you could have started asking yourself a long time ago. Questions like “That hurt my feelings because I care so much about other people’s estimate of me. Why do I care so much about that?” It might help at first to pretend that there is a Dutch Uncle or psychoanalyst or beloved parent asking you that question.

Pettiness is an aspect of the ego’s concerns which you can use to rein in the ego. You are a noble being, above such things.

Old Tapes: Things you’ve heard yourself say before, many times, over a period of decades. Old rhetoric. You may love some of these stories, things that made a big impression on you in your youth. They are so old they pre-date the internet, and so the word “tapes” is apropos. If the Narrator or the Negativity Merchant is trying to sell you something, they might invoke these old sayings. Some of the Old Tapes could contain valuable gold, nevertheless, as a body of work they constitute a Bias Catalog that could be holding back your own growth. It’s up to your metacognition to separate the wheat from the chaff in a new, unbiased way as if you are being reborn and can decide what to keep and what to dump.

Inspiration: Ideas just start flowing in your mind. The obvious wisdom of the words in your head makes it seem as if someone else is saying them to you. Good idea to write these down, and to make sure that you write enough about the revelations so that you later recapture the entire meaning, which can otherwise slip away.

Seeing Goodness: This can occur at any time. Suddenly you see some aspect of a person or a thing which you realize is admirable, even touching, and you feel uplifted by the moment. It can be a realization of a good side to what is otherwise not so good. It might relate to how you feel about your own life at that point in time, which is one of the best feelings we can have.

It all starts and ends in the mind.

As dark as the present days have been, we might perceive that we are living through the time in which barbarism is on its own very slow way out. Naturally, anything on its way out is going to fight like the devil to not be expunged. With our amazing media technologies and well-developed techniques of deception, well-meaning masses of people can easily be led astray. It all starts and ends in the mind, and our naivete about metacognition is the most dangerous thing in the world today, and the thing that is most easily fixed.