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Keeping Score Is Mundane Thinking

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Powerful Mind Part 26
Welcome to this week’s Bill Harvey Blog, August 29, 2025
Created September 1, 2023

Read Powerful Mind Part 25         |        See all 12 Powerful Mind Keys

We have been conditioned to rate how well we have performed for other people. Our parents told us we were “a good boy” or “a good girl” at times, and “bad boy” or “bad girl” at other times. Gradually, we became more aware of which things would get us which rating, and played to that scorecard. Now, all these many years later, that same approval-seeking program still has independent existence in our minds.

It is what it is. Good and bad are just labels we paste on real things. This labeling has positive outcomes when it helps guide us toward benefiting living things and away from disadvantaging them. But the way we are constantly labeling ourselves moment to moment is a neurotic pattern that is mostly counterproductive.

We also carry around a certain amount of unforgiven guilt, probably as deeply repressed as we can make it. We regret some things we did in our past, and some part of us refuses to ever forgive ourselves for it. Even if we act out such a forgiveness, it tends not to take the first few times.

These related behaviors use up a certain amount of cognitive capacity that holds us back from Flow state. Our thinking remains petty because of these old wounds and ongoing concern with how well we are performing moment to moment. These are just more attachments we have, conditions we have counterproductively established that do not permit us to feel good about ourselves, nor enjoy the now, unless we can prove ourselves to ourselves every moment. As if we can never be good enough.

Self-rating is irrelevant. We need to relieve ourselves of the burden of constant self-judgment. This is really the ego, presenting the masks that we think people want to see from us. Just more other-directed conditioning, that is preventing us from exercising free will and being in Flow.

Observer state enables us to clear the slate of all mundanities arising within our robotic false selves, as they arise. Like shooting down a missile while it is just leaving the launching pad. We actually have enough attention to be able to pay close watch on what is going on both inside us and around us at the same time. But not if we are unable to control our own attention. If we are living in fear, that fear can cause us to be distracted by sounds or movements in the periphery of our vision.

This is why for thousands of years, empiricists in all world cultures have trained themselves and others to be able to concentrate, and to ignore distractions and stay single-pointed. Without the ability to concentrate, metacognition becomes much more difficult, if not impossible, and Flow state is likely to never occur.

Among the exercises practiced in some cultures is the burning out of fear, by meditating next to a corpse or in a graveyard. My preferred method is to imagine the feared event happening, and working out what one will do if it happens. Once you see yourself having the guts to ride through the feared situation with your head held high, the fear abates.

Getting rid of fear is part of getting rid of distractions, attachments, and other common habits of people who do not know about the higher states of consciousness they are giving up to hang onto these primitive mental ways.

Instead of keeping score on yourself, just let those impulses float away downstream.

Those scorings will otherwise either pump up your ego, making it more capable of distracting and fooling you, or they will undermine your confidence. Either way, they will detract from your future performance. In effect, when you give yourself a bad score at moment #1, you are increasing the odds of giving yourself an even worse score at moment #2.

It is more logical and practical for you to recognize the value of the mistake you just learned from, because it makes you much less likely to make the same kind of mistake again, so in effect, you ought to be rewarding yourself for having gotten that mistake out of the way as soon as possible.

But the best path is the one that lets all the scoring disperse as quickly as it tries to grab your attention. With a little practice this is not so difficult. That’s why this is the shortest chapter in this serialized book, Powerful Mind.

If something is happening, going with the flow of it is generally the best practice, unless you are certain it is not who you are to go along with that. If something is happening that is against your highest principles, you should not go along with it. What you might do is ask a question without seeming to take sides. This gives you the most potential leverage to correct the situation, although others with similar principles might misunderstand your actions. Not being attached to what others might think of you temporarily or permanently frees you to do the most good by your own lights.

Control

You are what you control. Your body and mind may not currently be entirely under your control. Deeply habituated ego conditioning may control your emotional reactions faster than you can stop them. This can feel frustrating and you might be tempted to blame yourself for it. However, if you do not currently control those things, it would be unfair to blame you. Leave aside the blame and simply persevere to take over your own castle knowing that in the end it cannot stop you from taking over.

Equilibrium

Balance and moderation are two of the great virtues taught by classical Greek Philosophy, Taoism, and, to some extent, by all spiritual traditions, as well as inner exploration psychologies. The ability to deal with every moment is maximized by not overreacting, taking everything in stride, not throwing people out of your heart based on something said or unsaid, not being so fervent about your high principles that you get sucked into attachment to them, and passionate rejection of what seems like opposite principles. Everything is connected. Dichotomies exist in the mind, but what is, is one connected whole.

Key #5

Self-rating is irrelevant.
This is radical new mental strategy #5,
the fifth simple key to the doorway
of the upper mind.

Love to all,
Bill

 

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Oneness

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Powerful Mind Part 25

Welcome to this week’s Bill Harvey Blog, August 22, 2025
Created August 25, 2023

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There is no separation between you and the scene you inhabit.

There is no separation between you and the scene you inhabit, you are not doubting nor second-guessing yourself, everything is flowing by itself, and it’s all perfect, you are having a peak experience you will remember forever, and enjoying it to the hilt.

This is the way you will feel when you’re in the Flow state of ecstasy. In this level of Flow, your body and your feelings are both in Flow, and you love and are grateful omnidirectionally.

There is a Flow state one step below that, where only your body is in Flow, but even in that level, your mind and emotions are not getting in the way. Your body’s actions are perfect and are doing themselves. Your mind and emotions are not gloating about it, because you are immersed in a state of play and are detached from the attachment to any outcomes, such as winning. This is the Flow state of action.

One step up from ecstasy, Flow is mental Flow, where words come into your mind that are drenched in meaning and significance and yet exhibit artistic brevity of the highest order, and seem to be coming from above. You know that you are reading the minds and feelings of other people. Your ability to anticipate accurately is greatly increased. You have visions of possible futures, and how they can be steered toward or away from. You can grok eternal truths at a deeper level.

The Flow states nest into one another so that when you are in mental Flow, you are also in ecstasy and in the Flow state of action.

Above the mental Flow state, I’ve experienced two other levels, both spiritual in nature. One step up from mental Flow state, you directly sense the consciousness of the universe as an embracing love. You can detect the presence of the universe consciousness with you, right there, and you know that it knows everything going on within you, you are in direct communication.

In the highest level, there is a degree of control which you appear to have over events around you. Or the universe has the control and is using it to support your work.

“I am with a couple of friends and one of them is exhibiting her characteristic tendency of wanting to guess what I am about to say even before I say it. However, every time she interrupts, there is a loud thunder-like sound coming from somewhere that drowns her out. The other friend and I cannot stop laughing. The interruptive friend tries to outguess the thunder-like sound by waiting in silence and then suddenly speaking before the thunder gets her, but the thunder is always faster on the draw.”

— You Are the Universe, page 250

You probably agree that, if I am not imagining all the above, these are states of consciousness that you would like to experience. Many of you probably can verify the truth of some of the above, having experienced it yourself, and if that applies in your case, you probably agree that you would like to experience those states more often.

That is the whole point of my highest passion work, to make it possible for more of us to spend most of our time in Observer state and Flow state.

Observer state is the entry point into Flow state. In Observer state, we are able to discern our own ego impulses from the inspirations of our own highest self.

Below the Observer state, there are a variety of ego-dominated states in which we are somewhat or very obsessed with our own selfish desires and in fear of not getting or not keeping the objects of our desires. Some of us in these lower states are somewhat or completely sane, while others in those states are somewhere on the neurotic-psychotic spectrum.

I find it pragmatic to lump all of these lower states into what I call EOP, Emergency Oversimplification Procedure, a pandemic coping strategy which arises autonomically in the presence of information overload and what appear to be unanswerable questions, such as “Who Am I? What Is This Universe?” The mind “decides” (typically below the level of consciousness) that there is no point wasting time thinking about such things, and the mind instead chooses among and subscribes to popular pre-packaged ideologies, choosing based on similarities to what one has been conditioned to believe by early experiences.

One does not reach individuality but convinces oneself of the opposite. One does not see that rooting for one party over another, or one religion or non-religion over another, is the avoidance of thinking for oneself by buying into some established belief system.

Exercise

For a moment, turn off your inner dialog, and see the world around you. Let yourself feel the love you feel toward each of the things you can see around you, how grateful you are to have those things, including your family, your pets, your work, your home, your “toys”, nature, your memories, life itself.

Identify with the whole scene you apprehend, not just with your current vehicle. See yourself as your consciousness (including that which appears within the perceptual field of your consciousness), and your current body as something you love, and which is like your car but even closer to you than that.

Accept the fact that there is not much you can know with absolute certainty right now, but you still have to go on making the best decisions you can. Accept that it is totally not going along with the crowd for you to identify with the universe, nor will you win the support of the masses by keeping an open mind about life after death. Nevertheless, in the privacy of your own mind, you can decide to remove the block against currently unpopular notions.

It turns out that this is essential to spending more time in the higher states of effectiveness. Eschewing the mundane view of life. Being an individual with your own views of life and openness to possibilities still on the fringe of scientific verification.   

Be on the lookout for slipping back into mundane thinking and feeling. It will happen to you; it happens to all of us. The conditioning and the repetition have their own powerful momentum.

Realize and feel good about it when you click back into individualism.

When you sense you are not in a joyous state, realize that you’ve slipped back into attachment to lower things, a mundane state of mind.

Remember this song [lyrics and music] at those times.

Be grateful to the intelligence which caused the miracle of the universe which gave you life as a native part of that same intelligence which manifests as the universe.

When the universe is convinced that this is authentic on your part, it will be disposed to give you these higher powers. The universe wants all of its parts to succeed because, in reality, everything is one consciousness, so benevolence begins at home, and protecting other parts by not sharing higher powers with those parts that are dangerous is just good sense.

Tyrants and other dangerous people in our hisandherstory have been allowed to use their free will but have not been given Flow state. Hitler, if given Flow state, would now be our planetary ruler.

It would be wise for we ourselves to limit even mere earthly powers given to people who do not authentically exhibit love, compassion, and forgiveness.

Key #4

Root for the Universe, not just for your current vehicle.
This is radical new mental strategy #4,
the fourth simple key to the doorway
of the upper mind.

What does it mean to “root for the Universe?” It means, in practice, nurturing and trying to benefit everyone and every living thing.

Being self-sacrificing is sometimes the right tactic, but not as a general practice; you too are part of The One.

Note that this strategy will make you feel good and will gain you more loving friends, even if it turns out that, counter to Einstein, the universe turns out to be a non-intelligent accident. However, if you are merely faking it in order to get those benefits, it will not work, which in itself is an interesting bit of evidence of the consciousness of the universe.

Love to all,
Bill

 

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The Theory of Accidentalism

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Powerful Mind Part 23
Welcome to this week’s Bill Harvey Blog – August 8, 2025
Created August 11, 2023

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For millennia, most human deep thinkers of whom we have kept records humbly kept an open mind about the nature of reality. They knew how little they knew and admitted it. Anything might be possible. They could not rule out any possibility.

With the rise of scientific thinking in the past few hundred years, scientists gained confidence in the scientific method. They especially appreciated the methodology of not considering something proven until numerous experimenters verified the results. This disciplined standing back from prematurely accepting one’s own experimental proofs gradually became more and more important to the scientific community.

Scientists accordingly became more judgmental of each other as regards the perfect embodiment of this principle. Now in the 21st Century, they can be stern with one another, calling each other out. Membership in the scientific community can be cast in doubt for those who appear to transgress against this principle by theorizing in ways that include unproven specifics.

William of Ockham in the 14th Century had added the idea of parsimony or elegance as a heuristic criterion for the construction of scientific theories. Essentially, this meant to start from the fewest assumptions possible to come up with the simplest explanations for things. Half a millennium later, Einstein was to modify this idea with his own notion: “Everything should be made as simple as possible, but not simpler.”

Although this heuristic was never intended to be taken as a scientific principle, its close association with the scientific principle of replicated verification reinforced the idea of scientific simplicity as a clue to probable truth. This is ironic since everything we have learned about the universe so far proves the exact opposite: the universe is incredibly complex.

The formation of a scientistic culture around these ideas of demanding replicated proofs before asserting truth plus parsimony created what might be regarded as an aesthetic: a way of preferring the world to be, for unspoken and perhaps non-articulatable reasons. A world in which true scientists would cling to the proven and not add to that anything theoretical that was more than a stone’s throw away from the collection of proven facts. Scientists deviating from this aesthetic could lose their status, and their ability to receive funding for their work.

It was into this context that scientists began to treat the idea of a Godlike intelligence as being too far out to qualify under Occam’s Razor: God became classified as an unnecessary assumption.

This did not mean that science had proven the non-existence of such an intelligence, merely that it was at odds with a heuristic and a culture which had grown up around science. Some have compared today’s class of scientists to the ancient priest class: a group of people who feel superior, use codes that the non-members of the class cannot understand (advanced mathematics), and have an agenda that extends beyond the specific work of that class.

In order to avoid the invoking of “the unnecessary assumption,” science had to give credit to how much could be explained purely based on accident. We now, as a world culture, are willing to assume that life and then consciousness came about simply by the accidental crashing together of matter and energy. None of us has ever seen a beautiful and intricate sculpture being built out of a sandy beach by the action of the waves, and yet this is what we as a civilization largely “believe in.”

The theory of Materialistic Accidentalism has become our default explanation for reality at a non-conscious level. That theory has not been proven, and yet science is willing to assume it as a default, and to defrock scientists who write about ideas which can be quickly pigeonholed as “magical thinking” and “superstition.”

Einstein Rejected Accidentalism

Einstein did not accept Accidentalism. As he famously said, “God does not play dice with the universe.” He also wrote in 1954 in an article “On Scientific Truth”: “Certain it is that a conviction, akin to religious feeling, of the rationality or intelligibility of the world lies behind all scientific work of a higher order… This firm belief, a belief bound up with deep feeling, in a superior mind that reveals itself in the world of experience, represents my conception of God.”

“A superior mind.” This is what Einstein was sure had created the universe. He did not say that the universe and that superior mind were the same thing, nor that each of us shares consciousness with that superior mind; I cannot claim that any famous respected scientist has ever taken that position. For the moment, it’s just my theory.

“A superior mind that reveals itself in the world of experience.” Did Einstein mean our own conscious experience, his own conscious experience, or the experience of taking measurements during scientific experiments, or did he mean all of those things? We don’t know. In the final chapters of my book, A Theory Of Everything Including Consciousness and “God”, I lay out certain experiments readers can undertake on their own which might convince them through their own experiences that there is something to my theory, as they realize they have hunches that turn out to be accurate, read people’s minds accurately, and receive inspirations that contain information beyond anything they have ever heard or thought before.

You ought not believe my theory, simply keep an open mind, do not assume that science has proven anything yet about my theory, positively nor negatively. Having an open mind you will have experiences and notice them that may constitute evidence convincing to you on way or another as to whether consciousness is a connected thing.

With an open mind you will begin to notice how often you experience synchronicity: you are thinking something, and then something occurs in the external world which is relevant to what you have just been thinking. A song on the channel you are listening to might come on just at that moment, or someone might say something to you, or you might notice something going on around you that seems like a comment on your recent thought.

As if someone is listening in to your mind besides you yourself, someone who is able to make things manifest to the world of your senses. When you notice how often this happens, and your gut tells you that so many coincidences happening accidentally are unlikely, and when you detect that you are learning important lessons through these synchronicities, you may also feel a degree of alignment with my theory.

The most important thing is not my theory, it’s the openness of your mind. Letting in all experiences without filtration based on hidden assumptions of materialism and accidentalism, and forming your own independent theory of what is going on, based on weighing all the evidence of your own experience. Updating your own theory continuously. Deconditioning the imposed cultural assumptions and applying the unbiased scientific method to your own life.

See all 12 Powerful Mind Keys

Watch this 1-minute video of Bill talking with his daughter about Materialistic Accidentalism.

Love to all,
Bill

 

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Embrace the High Path

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Powerful Mind Part 22
Welcome to this week’s Bill Harvey Blog – August 1, 2025
Created August 4, 2023

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This begins the introduction to Powerful Mind Key #4.

Don’t Ignore the Ultimate Questions

Why is there a universe at all? Who am I? Why am I here? What am I doing here? “What’s it all about, Alfie?” (from the song “Alfie” written by Burt Bacharach and Hal David for the 1966 film Alfie.)


Read Alfie lyrics

As little children first realizing these questions for ourselves, we are awed. We might experience an oxytocin rush, with the hair at the base of our neck standing up and chills up and down our spine.

The vast majority of us eventually give up on these questions as unanswerable. We don’t see how those ultimate questions relate to our day-to-day lives. However, they do relate to our everyday lives. In ways that we are not aware of, the hidden assumptions we make about these ultimate questions leave us with very little motivation to act nobly, and so our lives tend to devolve into a form of quiet desperation (Thoreau) I call Emergency Oversimplification Procedure (EOP).

Coming full circle, returning back to our childhood perspective of awe and wonder, is to be reborn. The benefits will be at least as strong as each of the Keys we have already shared and those to follow.

As a starting point, let’s go back to the greatest, most advanced, and sophisticated scientists we have ever produced, in all of the recorded history of the only civilization on Earth of which we have present knowledge: Einstein, Wheeler, and Hawking.

In my book A Theory of Everything Including Consciousness and “God” (I refer to it as “ATOE”), I present a more complete account of the final theories of Einstein and Wheeler, which I’ll therefore only very briefly summarize here.

Einstein felt certain that the universe is evidence of an intelligence far greater than our own. An intelligence that our own intelligence can learn to understand! This gave Einstein those oxytocin thrills all his life through childhood and adulthood.

Wheeler postulated that the universe originally existed as probability waves, and evolved consciousness, which collapses the probability waves into the matter-energy-spacetime universe that we who have consciousness all experience. He coined the term “Anthropic Participatory Principle” to mean that we who have consciousness are participating in the creation of the universe of which we are a part.

Both scientists were comfortable in making the obvious assumption that the universe can be thought of and described as one thing, of which we, the observers and co-creators, are intrinsic parts. That acceptance by philosophers and scientists that the universe can be cognized as a single thing is a thread running through all history of thought, going back to long before the Rig Veda in the East and Thales in the West.

When considering the ultimate questions, it helps to begin there, letting one’s mind envision the universe as one thing.

“Visualize the whole universe as one thing
Every individual of every species
Every idea
Every event
Every moment of time
Every percept
Every lump of matter and energy
All parts of one thing.”
  —Mind Magic, Page ix

In his last book, Brief Answers To The Big Questions, in which he shares his final thoughts, Stephen Hawking writes: “In 1980, I said I thought there was a 50-50 chance that we would discover a complete unified theory in the next twenty years. We have made some remarkable progress in the period since then, but the final theory seems about the same distance away.”

Perhaps this is because we have been averse to considering certain possibilities due to biases we don’t realize we have.

For one thing, except for Wheeler, and to some extent Einstein with his thought experiments involving “the observer” (consciousness in the act of taking measurements), consciousness has been left out of all the proposed unified field theories of the last 100 years.

What if consciousness is the missing piece without which no one will ever discover a complete unified theory of physics?

Wheeler is the one of these three giants who came closest to achieving the inclusion of consciousness in his overarching theory of reality. In his stated view, the universe came first, and consisted of quantum foam in which virtual particles flickered in and out of existence, and then, as if to be appreciated, this universe developed an audience: consciousness in sentient living things.

Hawking refers to the Anthropic Principle a number of times in his final book. He points out that there might be an infinite number of universes, and in our universe, all of the conditions are conducive to the development of intelligent life, but we shouldn’t make too much of that, because we are the intelligent life forms lucky to have been born into one of the universes whose conditions supported the development of intelligent life. So, of course to us, we would assume consciousness to be a necessary ingredient to achieve a universe of actual hard events rather than mere probabilities. But Hawking wants us to leave open the possibility that other universes might exist too, with intelligence and consciousness never developing in them, perhaps collapsing probability waves into concrete things and determined events by some other means besides consciousness.

What if consciousness came first? This is one direction that has not been sufficiently explored by the greats of physics.

If consciousness came first, to me, everything falls neatly into place. A number of science writers in this 21st Century have written articles asking if we might all be living in a giant computer simulation. This is a very similar idea to my Theory Of The Conscious Universe, which is summarized in ATOE and explained in the most speculative detail in my book You Are The Universe. As Wheeler noted, information appears to be more basic to the universe than matter, energy, spacetime; he called this his “Bits Before Its” principle. Information is the stuff that goes through computers and through consciousness.

We may be on the edge of the next great leap in physics, a world in which the universe is accepted to be intelligent, and each of us is an intrinsic part of that universe. This worldview, which I believe will be verified scientifically down the road a bit, will totally change the way we relate to one another. Even having an open mind about this possibility will have positive effects on how people deal with each other and how well the world works.

When you look inside yourself, you may see that you have already formed certain assumptions contradictory to this view of a unified conscious universe. Living in the times that we are living through right now, with so much divisiveness and violent competition and hatred, the idea that we might all be parts of a single consciousness may seem preposterous, and we have been quick to slap the labels “superstition” and “magical thinking” on all such ideas – except when people like Einstein and Wheeler talk that way.

Opening the mind to such a possibility leads to self-questioning about how does one act if we ourself might turn out to be part of one consciousness? We actually have several choices.

  1. “Reject”: reject these ideas entirely and go on with your life as before (you already know this is not my advice from past blogposts).
  2. “Hedge”: continue to follow your past patterns (you already know this is not my advice from past blogposts), but just in case it might turn out to be true that we are all one thing together, try a little harder to get along with others.
  3. “Embrace”: embrace the high path. Act the way you would if you were betting on the One Consciousness Universe. Take yourself seriously. Act with purpose. Leave the world a better place than you found it. Pay close attention to your own subtle hunches. Reconsider everything carefully and mindfully. Treat others as you would like to be treated. Take responsibility. Protect others. Set a good example. Rise above negativity.

Divinity

 What is the meaning of the word “divinity”? The dictionaries give circular definitions, and come close to being more specific by using words like “godlike” and “holiness”, but fall short of explaining what it means to be godlike or holy or divine.

Teleology (from the Greek for “targeting”) is a word which philosophers use to suppose that the universe might have a preferred direction as to where it is going. This presupposes the consciousness and intelligence of such a universe.

Although Wheeler specifically assumed that the universe began without consciousness, his discussion of the Participatory Anthropic Principle (see ATOE) implies that the universe purposely moved toward the development of consciousness. What it seems like Wheeler overlooked is that intelligence and consciousness must have been present from the beginning in the universe, if teleology was evidenced by the universe’s preference for developing consciousness somewhere within its parts later on.

I don’t think Wheeler overlooked that. I think he didn’t want to go up against the orthodoxy to that degree. Science for the last few hundred years has implicitly avoided anything besides a materialistic conception, and this is the main reason why it has avoided dealing with consciousness this long.

What is divinity if not the universe having purpose?

If the universe has purpose, then we as parts of the universe, we too have purpose. We, too, are divine.

Self Divinity

 Self Divinity is the predisposition to treat oneself with the utmost respect, and to also do the same for all others, including animals and even inanimate objects. This is one facet of taking the High Path.

It’s hard to imagine that having such a predisposition could get us into more trouble on a practical level than we are already in. On the other hand, most of us recognize that we are all already in deep trouble, and perhaps treating others and oneself as divine could help dig us out of the deep troubles we’ve created for ourselves by centuries of rapid weapon advancement and widespread labelling of everything but materialism as superstitious magical thinking.

No course in personal effectiveness could be complete while making a wide detour around these sensitive subjects. And so we will go deeper into this 4th Key.

See all 12 Powerful Mind Keys

Love to all,
Bill

 

Live chat with my avatar now.