Category Archives: Flow State

Savor the Moment

Originally posted September 15, 2017

[dropshadowbox align=”none” effect=”horizontal-curve-bottom” width=”100%” height=”” background_color=”#f3e4e4″ border_width=”1″ border_color=”#dddddd” inside_shadow=”false” ]Be grateful for whoever comes, because each has been sent as a guide from beyond.— Rumi, from “The Guest House”[/dropshadowbox]

Imagine if we were to fully believe this and felt grateful for and loved whoever we’re with at any given moment in time.

Now imagine seeing that person as highly sentient like ourselves, each with his or her own story, knowing that we are interacting with each other now for reasons that may not be obvious in this moment. And then realize that there are undoubtedly layers of additional opportunity in this moment — allowing our interest to swell by being in the moment with this interaction, at this time, fully engaged, fully open and also being a studious observer.

How can we become more engaged in the moment?

Be engaged in this moment

This is much more difficult if our day is packed and we are just trying to manage a sense of constant chaos and distraction.

If our days are filled with scheduled meetings and phone calls, we might be just getting on with a conversation or meeting so we can move on to something we more look forward to doing. We’re checking off our to-do list, which affects the quality of each of our interactions.

A better strategy is to engage in each interaction with our full attention. It helps to schedule time in our calendar for meetings with ourselves, to use as we like best in the moment. It might be to launch into a high-opportunity project that has been waiting. It might be to take a break and a mental vacation, where we may find creative ideas popping of their own volition. It might be to sort out the latest incoming chaos and to calendar it for handling at a future date.

The strategy of pre-planning our days to include these meetings with ourselves at reasonable intervals, and pre-dream the other meetings, calls and other activities (which we can do in the shower or even in bed in the morning or the night before) allows us to arrange things so we can focus 100% on one thing at a time, in the moment — the Now.

As interruptions arise or even fresh thoughts relevant to the conversation or the meeting we are in, it may help to note them on paper or on your tablet so you don’t lose them; this helps to relieve our mind of worrying that we’ll forget them. I create a place for these notes until I can sort them into the appropriate file, which allows me to be more in the moment and not overwhelmed.

If we allow ourselves to remember how much can be accomplished in a few minutes when we are patiently engaged, we can really listen and be more absorbed in the moment — feeling the feelings inherent in the conversation and being grateful for this present opportunity whether we understand its greater meaning right now or not.

Our attention is divided into the Now, the past and the future. All we really have at our grasp is this moment, the Now. The past and future are concepts, abstractions, ways our mind has of organizing experience so it seems to make sense.

[dropshadowbox align=”none” effect=”horizontal-curve-bottom” width=”100%” height=”” background_color=”#f3e4e4″ border_width=”1″ border_color=”#dddddd” inside_shadow=”false” ]What is always real is the Now, this moment. [/dropshadowbox]

Best to all,

Bill

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A More Alert Reaction

Just one of the benefits of Observer and Flow States

Originally posted March 1, 2012

 “A word to the wise is sufficient.” Confucius may have said this. The same conditions causing Acceleritis™ also reward those of us who can spend some time in the two higher states of performance. In the sped-up culture that continues to accelerate, we are more successful if we can extract learning and act on it quickly without delay.

The techniques, which we call psychotechnology, to help us stay in the Observer and Flow states therefore become important to learn and put into practice.

The wise are able to learn from a single experience without repetition because they are counting the cards. In the same sense that Captain Picard would say “more power to the shields”, the wise person has wordlessly said to himself/herself, “more power to observation”. This is why we say the entry into Flow state is through the Observer state.

It’s easier to turn on the Observer state than it is to just decide to turn on the Flow state.

The Flow state is a delicate balance of many variables. Having prepared by practicing being in the moment, not being attached to how well you perform or to anything else, being in the Observer state, having your skills in some degree of close balance with the challenge slope of the moment — these all must click for Flow to engage.

For the Observer state to take you over, there are fewer requirements. You must be single-pointedly focused — intensely following the thread of what is going on in the now, including and especially in your own mind and body, but equally in the “external” world. You must be intellectually honest with yourself, objectively critiquing your own last thought and feeling. You can’t critique what you don’t notice and so you are paying such close attention inwardly and outwardly that you are catching every inner impulse. You are bringing into your conscious awareness some of what would normally pass by subconsciously.

Getting into these “altered” states of consciousness is a “yogic” process — it is exactly the same kind of process one goes through in order to gain control of normally-involuntary muscles in the body, except in this case they are normally-unused “muscles” of the mind.

Some of what the Human Effectiveness Institute has rediscovered can be found in ancient Raja Yoga and Karma Yoga texts. I found it there years later, having discovered Flow state on stage at age 4 in the Catskill mountain resorts (then in their heyday).

An early experience worth sharing is one in which my Flow was so in the moment that I was unable to hear or even later remember the words I had adlibbed that got such huge laughs. Here’s an excerpt from a memoir I wrote for my Dad, bandleader and MC Ned Harvey:

Fat Jack was considered to be the hippest comic in the world by the denizens of the Borscht Belt. Jack E. Leonard was an insult comedian who may have created the genre. Don Rickles was next in the insult comedy lineage.

Speed and cleverness were the two main criteria. Fat Jack could backhand a comeback over the net even before the incoming line had ceased to echo in the air, and his riposte was both unpredictable and used the raw material of the incoming line. This was the stuff of genius.

Later I would think in terms of the terabytes per nanosecond of computing speed that would allow Jack to search his files, put together alternative combinations, and select the optimal response.

We were in our room in the Frat House, under the canteen…

In the room besides Ned, my mother Sandy, me and Fat Jack were a few other musicians and Bernie Klein the stage director. Jack was holding court and the other adults in the room were convulsed in spasmodic laughter. I was silent and missing a lot of the humor. I was maybe 5 years old.

For some reason Jack singled me out with his gaze and threw me a line. Then something weird happened — something that had never happened before.

I said something back and after an instant’s shocked silence the group broke up in surprised laughter. I was not able to hear my own voice. I had no idea what I’d said.   

Jack smiled too but threw me back a clever counterpunch that I also couldn’t hear — I answered him in the same voice that everyone else but me could hear. Again my line got a big laugh, bigger than the first. This went on for a while.

When it was over and the conversation moved on, I began to be able to hear again. Jack gave me a sweet goodbye, not characteristic for him. I had no idea what had happened.

There are levels in Flow we have written about here before. The level at which one is so sewn into the universe that subject and object merge, and there is no inner rehearsal — this is the level where it’s possible to eject words so effortlessly one cannot later recall what they were. The first words are not checked in any way and are just allowed to flow through motor control without a second thought as to result or risk. This has only happened to me one time since, with the same audience appreciation. The great standups did it almost every night.

Incidentally, “don’t attempt this at home” as they say on TV gator domination and hotdog skateboarding crash shows. Don’t run off at the mouth trusting that it will be Flow. Actions should be in the opposite sequence: first sense that you are in Observer state and then when you are in Flow state. Only then can you loosen the valve on top of your mental stream of consciousness as a firehose without embarrassing consequences.

The standard state of human consciousness in all industrialized cultures has as one of its aspects the psychic spark gap between the thought of what to say next and the act of saying it. That distance is enough to take the average person at the average time out of Flow. However, using Fat Jack as our above-average model, he might have had an inkling of what his foil was going to say next, so Fat Jack might have had a split second to forethink an answer and another split second to do a gut check before he was delivering the line with perfect command of his voice.

Flow neurology will be very interesting to study. There is a significant speedup in the thought process and ability to see one’s own mind (thoughts, feelings, images) clearly.

Let there be no miscommunication: we are not recommending that you say the first thing that pops out of your mouth. Definitely wiser to not interrupt. Wait for the moment and then if you have something significant to say, say it, letting yourself have the added time to refine and challenge whatever it is you think is worth saying next.

You and the people in your team don’t need to get to such levels of Flow in order to vastly increase the efficiency and effectiveness of your operation. (And obviously it would not be helpful to have no memory of what you’ve said.) Everyone else being in EOP most of the time, if you can move yourself and your people up to spending a quarter of work time in Observer state, you’ll be in the top percentile of high-performing teams, analogous to a winning sports team and elite paramilitary units.

What you want are sensible procedures for instilling this level of alertness.

Here are a few starter steps:

  1. Share the model of EOP, Observer, Flow. Present it as a model, a construct, a lens, a useful fiction, a stimulant. If it is later scientifically validated, that’s great, but for now the thing is to test and observe results. The only reason we founded the Human Effectiveness Institute is because in our experience the techniques we share are useful in increasing innovation and success.
  2. Create an atmosphere where there is nothing to fear. Support people when they make mistakes, while correcting them in good spirits and being on their side.
  3. Take side notes to keep the mind clear of distractions. Ultrabrief one- or two-word trigger phrases that will remind you of the thought or feeling. Stay observant and connected in the now, with the inner/outer attentional focus described earlier in this post. Share this technique with your team as well.
  4. Reset all beliefs and expectations back to zero, except for agreements and dutiful obligations. Reconsider all possibilities. Erase assumptions. Especially the hidden ones. Root out hidden assumptions and expose and neutralize them.

Here’s to more alert reactions, and to even more anticipatory and effective pro-actions!

Best to all,

Bill

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The Door to Enlightenment Is Always an Inch Away Part 2

Originally posted as the second part of February 9, 2012 blog post

In the prior post, Part 1, we analyzed the concept of Enlightenment and some of its meanings from Kant to SRI VALS to Eastern philosophy, and pointed out that it is not an attainment but a maintainment, as one keeps slipping back out of it, with very few making it a permanent state. In this post we’ll focus on the practical steps one can take to beat the odds of spending more time in that state.

It’s okay to be a saint, in other words. It doesn’t mean you are NOT Enlightened. It simply depends on why you are acting saintlike. If there is any trace of ego motivation, you are merely in the highest attachment area before Enlightenment, which is not bad at all. Especially today when Acceleritis™ has us on the brink of our own mass destruction and already practicing it actively against other species of fauna and flora. If you count insecticides that have caused awful cancers and brain diseases, we are already practicing mass destruction against our own species, so caught up in Acceleritis are we.

So if you want to be a world saver, or caregiver, or an otherwise unselfish actor, consider that a degree of Enlightenment already; go ahead and give in to it. We need more of it anyway. It will lead you all the way.

And so as to technique: what techniques can be engaged in order to have these brief epiphanies of Enlightenment?

Why would a saint be taken out of Enlightenment if primarily motivated by the desire to please God?

Because this takes one out of the moment — doing the moment for something outside of the moment — something that exists in the future. Flow, which contains Enlightenment at its top end, does not work that way. If one is doing something for any outcome, one is out of Flow.

One is even out of Flow if one is grading one’s own performance. This is one of the biggest blocks to Flow. This is part of the herd mentality. You are only worth what others think of you. Each moment you have to be attached to what they think of you. This is drilled into us with reward/punishment (“Good Billy! Bad Billy!”).

This goes deep and starts at the first moment of dissociation, the first descent from Flow singularity/pointedness into a divided sheaf of self — the moment Freud referred to in Civilization and its Discontents when the Ego (manager-intermediary) first forms. Freud saw the id (the self that one is born with) as being a primitive, animal-like tabula rasa (a blank state) rather than being the single Consciousness of the Universe — the pure state of Selfness — the singularity of experiencing  — the Observer.

Whatever the parts of consciousness that exist when one is divided, as has become the endemic (and to Freud, natural) state of our race — the point is that a divided mind is the opposite of Flow. Our hypothesis is that our race could have existed mostly in Flow at some point far back enough in time, before Acceleritis set in.

Not being divided inside manifests as there being no distinction between your self and the moment. It is all one piece. You are not observing it from outside. You are experiencing it from inside while being totally immersively aware of the moment. You are not rating your own performance. You are not focused on success. You are not trying to remember technique. You are not narrating your own life novel. You are not making smart alecky comments although they may occur to you wordlessly. Feelings and ideas are happening quickly without being seized upon by the muscle of the mind. They do not take away attention from Flowing with the moment. You are not trying to figure out why you are doing this, or what techniques you are using — you are just doing what comes naturally.

When in Emergency OversimiplificationProcedure (EOP), we are living as though watching a rear view mirror, facing backward all our lives, with breaks to look forward. Only once in a while are we lucky enough to see/be the moment as it happens, not seeing ourselves and the moment as different things. This is to be cultivated.

The looking backward is all about slave mentality — judging your own performance in sublimated attachment to what others think of you. Such attachment is a form of dilemma perception — seeing everything to always be in a world of permanent dilemma, imperfection, hence the need to strive for something outside of the moment.

The word dilemma is all about being divided — “two postulates” is the Latin root meaning. Of course if there is more than one postulate there is the potential for a conflict between them, hence the uneasiness of having a dilemma. Dilemma, dissatisfaction, striving, attachment, all of these are the same thing — EOP. The state the great majority of us are in virtually all of the time. Our leverage to get out of that state and into Flow state is through these little windows that are only an inch away.

Here’s a recap:

  • If one is doing something for any outcome, one is out of Flow.
  • Grading one’s own performance is one of the biggest blocks to Flow.
  • A divided mind is the opposite of Flow.
  • In Flow, there is no distinction between your self and the moment. It is all one piece.
  • In Flow, you are not trying to figure out why you are doing this, or what techniques you are using — you are just doing what comes naturally, in the moment.

Jump through!

Best to all,

Bill

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The Door to Enlightenment Is Always an Inch Away Part 1

Originally posted as part of February 9, 2012 blog post

A friend sent me Kant’s definition of “Enlightenment”:

Enlightenment is man’s emergence from his self-imposed immaturity. Immaturity is the inability to use one’s understanding without guidance from another. This immaturity is self-imposed when its cause lies not in lack of understanding, but in lack of resolve and courage to use it without guidance from another. “Have courage to use your own understanding!” — that is the motto of enlightenment.

Laziness and cowardice are the reasons why so great a proportion of men, long after nature has released them from alien guidance nonetheless gladly remain in lifelong immaturity, and why it is so easy for others to establish themselves as their guardians. It is so easy to be immature. If I have a book to serve as my understanding, a pastor to serve as my conscience, a physician to determine my diet for me, and so on, I need not exert myself at all. I need not think, if only I can pay: others will readily undertake the irksome work for me. The guardians who have so benevolently taken over the supervision of men have carefully seen to it that the far greatest part of them regard taking the step to maturity as very dangerous, not to mention difficult. Having first made their domestic livestock dumb, and having carefully made sure that these docile creatures will not take a single step without the pull-cart to which they are harnessed, these guardians then show them the danger that threatens them, should they attempt to walk alone.

Now this danger is not actually so great, for after falling a few times they would in the end certainly learn to walk; but an example of this kind makes men timid and usually frightens them out of all further attempts. Thus, it is difficult for any individual man to work himself out of the immaturity that has all but become his nature. He has even become fond of this state and for the time being is actually incapable of using his own understanding, for no one has ever allowed him to attempt it. Rules and formulas, those mechanical aids to the rational use, or rather misuse, of his natural gifts, are the shackles of a permanent immaturity. Whoever threw them off would still make only an uncertain leap over the smallest ditch, since he is unaccustomed to this kind of free movement. Consequently, only a few have succeeded, by cultivating their own minds, in freeing themselves from immaturity and pursuing a secure course.

The idea of a social conspiracy was so prevalent at the time Kant was writing ideas like these, he spoke of the “guardians” who consciously and with specific effort kept the human livestock in ignorance. This Age of Enlightenment was above all political, and only scientific as a side effect; Kings were the principal bad guys in the drama. Capitalists and usurers too. The idea of a social compact was created to replace the social conspiracy that had been ultimately exposed.

Today we need not posit a conspiracy to understand how self enslavement has occurred, and continues apace long after Kant wisely explained our true situation. It was not that those benefitting had to keep us down with active effort and malice aforethought — it was easy enough to just depend on the green monkey effect.

Ghastly experiment that it was, someone once painted a monkey green and observed the effect on the monkey in context of its tribe — it was shunned, attacked, driven away. Nauseatingly, they replicated the experiment to make sure of the results. This is what keeps us from stepping outside of the sheep herd. We sense that we will be attacked and isolated defenselessly if we move too far away from the central tendency of our group. This is why Belongers are such a large segment of the population according to SRI VALS I&II, and why Belonging as a human value is prominent across all segments. All VALS segments describe the human condition prior to Enlightenment — the smallest of all segments today as always throughout history — standing above even Self-Actualization (see prior post).

It is fear of non-belonging that keeps us from risking loss of social position, riches and fame, from maturely seeing that there is something more to Life than those objectives. Fear of losing those things, an immature fear, keeps us immature.

And yet the potentiality is there to cross the great divide into Enlightenment in any instant.

This is uncommon. More common is getting there for a few instants but then slipping back. Both are good things and worth being open-minded to the possibilities.

You initially slip back because although you may have broken from the attachments to finite, immature things — fame, riches, many lovers, self-esteem — in your intellect, but this has not yet permeated all of your cells and processes. Before you know it, an habitual feeling within you has once again tripped a cascade of bodily and other responses that you can only realize later was the moment you slipped back into entrapment. Major parts of you have not yet given up what your intellect thought it gave up, your intellect apparently imagining that it actually controls all parts of you.

Even though you may slip back millions of times before you no longer slip back, every time you become infinite if only for a moment, you pile up neuronal probability of establishing yourself permanently being there sooner rather than later. Therefore it makes sense to consider activation of techniques for slipping across the wave front into infinity, even though they may initially yield merely momentary glimpses. More on such techniques later.

Digressing here to chord-resolve an incomplete thought train in last post. Commenting on the last outpost of finitude, the life of a world saver, I now see we left the impression that once Enlightened, a being would not spend a lifetime serving humanity, as the Buddha, Jesus, Saint Teresa and many other saints did. Huston Smith points out that in India the one who returns to help others, although already freed, is called a bodhisattva. Worldwide this being is also known as a saint. My reliable editor Yana Lambert of course tried to point that out to me, and in a moment of Acceleritis™ I missed the point the universe was making to me through her. Synchronistically a few days later Huston reminded me in The World’s Religions, as the Universe is kind in making needed points any way it can.

Noia is my word for the suspicion that the universe is secretly out to help you and is always sending you clues if you can but be sharp enough to notice and decode them. The opposite of paranoia.

In the context of my Theory of the Conscious Universe (TOTCU)*, we are like neurons carrying messages across the universe by the passing on of information (memes) to other places in the cosmic brain where, from the Universe’s point of view, that information should go — keeping the whole universe moving toward greater perfection of understanding at all levels, in a sense upgrading the health of the whole. Each neuron also benefits in the process by getting information it is grateful for (if it is awake enough to notice and/or helped by the technique of Noia). By visualizing the universe as a biomachine, the cost in language is a step away from accuracy since “what is” awesomely exceeds the reductionism to any sort of machine. Yet this is the price we pay to be able to convey the theory to the present age where logical positivism would otherwise dismiss TOTCU as meaningless.

Acceleritis is notorious for banana-peeling you out of Flow and way out of its highest manifestation, Enlightenment.

What I had meant to say was that the bodhisattva/saint is not attached to saving the world. He or she will still do it with the same degree of eager zeal knowing that he or she will never get credit for it. Not even doing it specifically to please God. Even that takes one out of infinity. More on that and techniques in next week’s post in part 2.

Best to all,

Bill

*The Theory of the Conscious Universe was the working title of my book, “You Are the Universe: Imagine That”, released in 2014.

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