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What Do You Really Want?

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Powerful Mind Part 27
Welcome to this week’s Bill Harvey Blog – September 5, 2025
Created September 8, 2023

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Strangely, this is not something we normally think about. The subject usually rises to our conscious mind only at times of great shock, typically the loss of a loved one, a job, or something else we greatly value. At other times, most of us appear to assume that all of that has been decided already, we are “obviously” doing what we want to do with our lives, and so we just go along day to day doing our best, mostly guessing or following the path of least resistance in order to not make things any worse.

The species, or at least the intelligentsia, has finally admitted that homo sapiens are not rational actors, hence the science of behavioral economics. P.T. Barnum could have told us that a hundred years ago. However, some of us may be more rational than others, and for a rational person, it makes the most sense to stop life for a moment or longer while seriously considering what the real you really wants. How else can a rational person guide his or her decisions on a moment-to-moment basis?

As soon as one sets to making an objective fact-finding study of oneself, one finds that there are a great number of things that come up as probable wants, including both material and immaterial things. Page 95 of Mind Magic lists these, for example: “You may want money, specific possessions, status, fame, glory, power, accomplishment, respect, a large family, many lovers, to be loved, to be known, to be happy, health, long life, adventure, travel, certain feelings, certain experiences, etc.”

A more abstract list appears in my work on human motivations through Next Century Media, which discovered 265 psychological variables driving television program choice, and RMT (Research MeasurementTechnologies), which distilled these into 15 life motivations. In Canada, where RMT is already integrated with Vividata (“The MRI/SIMMONS of Canada”), here is the latest snapshot of how these 15 variables rank across the population of Canada:

Motivational States by Ethnicity-vividata

As you can see, wealth/success is the main driver for most Canadians, but there are differences in motivation ranking by different ethnic subcultures in Canada. Culture is definitely a factor in shaping our individual motivations. However, as this book, Powerful Mind being serialized here, has often pointed out, we as individuals are much better off to be able to discover what we ourselves deep down really want, and to not automatically go along with all of the ways we have been shaped by outside forces.

It’s much better to contemplate our lives to the degree that we can be the ones to decide what we truly want out of life.

Aristotle wrote that the un-contemplated life is not worth living. I would say that slightly differently: one is not living the fullest life possible if one is swept along by external forces from beginning to end.

Life situations also affect our motivations. For example, note how important the motivation of “belonging” is to people who recently moved out of their parents’ home, and how important “security” is to people who recently retired. (These measurements are not based on survey questions asking people what motivates them; it is based on what television programs they report watching, and the method has been validated by seven independent studies.)

Motivational States by Life Events - vividata

If we look across all of the cultures in our hisandherstory (aka “history”), we see that in many of them, great value was placed on self-transcendence (altruism) e.g. the Zhou Dynasty, self-knowledge e.g., Greece in Socrates’ time, creativity e.g., the Renaissance. When we look at our current culture, the situation is quite different. In the cancel culture of today, idealism in any form is something that causes people to “cringe”. Cynicism and snide remarks are the safe harbor for conversations. Science in recent centuries has assumed that the universe is an accident; therefore, the culture does not believe that there is meaning and purpose in life, nor is idealism defensible in objective terms. Authoritarians rise to power by promising to remove all of the causes of fear, similar to the protection racket. In our culture, therefore, it is less likely that you have chosen to want idealistic things, or if you have, it is because you are exceptional.

Wanting the Approval of Others

One of our most ignoble wants is the approval of others. Hence the high ranking of “belonging” among the 15 motivations. In order to “fit in”, one generally is expected to share the same values, pastimes, and sayings of the group. After a while, individuals forget that they are wearing a mask and start to believe that the mask is really them.

Make a study of yourself. Take your time. Write down notes as the spirit moves you. What do you think you really want most out of life today? Was it always that way? What was your dream when you were very young as to what you would do with your life? Did it change? Why did it change?

Assume that in your own case, there was the “Me That Was Born”, who you really were, before the culture and other people started to shape you. Using all of the access to memories which you still have, what did that person want out of life, and where were the change points along the route to now?

If you look at the list of wants and motivations above, you may see that you have always wanted all of these things to some degree, but today there may be only a couple of them that really energize you. You may see how running after some of the other things took you off into directions you didn’t enjoy and have now processed past those wants. Or, you may find that nothing seems to matter anymore, it’s all falling short, you need something more, but have no idea what it is.

One clue is to think back about the things that you’ve been good at, and that you enjoyed doing. Those are your gifts to the world. Your Mission is to do those enjoyable things that you do so well so as to make as many people and other living things as happy as possible.

If you follow that star, it will take you to the Flow state.

My best to all,
Bill

Keeping Score Is Mundane Thinking

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Powerful Mind Part 26
Welcome to this week’s Bill Harvey Blog, August 29, 2025
Created September 1, 2023

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We have been conditioned to rate how well we have performed for other people. Our parents told us we were “a good boy” or “a good girl” at times, and “bad boy” or “bad girl” at other times. Gradually, we became more aware of which things would get us which rating, and played to that scorecard. Now, all these many years later, that same approval-seeking program still has independent existence in our minds.

It is what it is. Good and bad are just labels we paste on real things. This labeling has positive outcomes when it helps guide us toward benefiting living things and away from disadvantaging them. But the way we are constantly labeling ourselves moment to moment is a neurotic pattern that is mostly counterproductive.

We also carry around a certain amount of unforgiven guilt, probably as deeply repressed as we can make it. We regret some things we did in our past, and some part of us refuses to ever forgive ourselves for it. Even if we act out such a forgiveness, it tends not to take the first few times.

These related behaviors use up a certain amount of cognitive capacity that holds us back from Flow state. Our thinking remains petty because of these old wounds and ongoing concern with how well we are performing moment to moment. These are just more attachments we have, conditions we have counterproductively established that do not permit us to feel good about ourselves, nor enjoy the now, unless we can prove ourselves to ourselves every moment. As if we can never be good enough.

Self-rating is irrelevant. We need to relieve ourselves of the burden of constant self-judgment. This is really the ego, presenting the masks that we think people want to see from us. Just more other-directed conditioning, that is preventing us from exercising free will and being in Flow.

Observer state enables us to clear the slate of all mundanities arising within our robotic false selves, as they arise. Like shooting down a missile while it is just leaving the launching pad. We actually have enough attention to be able to pay close watch on what is going on both inside us and around us at the same time. But not if we are unable to control our own attention. If we are living in fear, that fear can cause us to be distracted by sounds or movements in the periphery of our vision.

This is why for thousands of years, empiricists in all world cultures have trained themselves and others to be able to concentrate, and to ignore distractions and stay single-pointed. Without the ability to concentrate, metacognition becomes much more difficult, if not impossible, and Flow state is likely to never occur.

Among the exercises practiced in some cultures is the burning out of fear, by meditating next to a corpse or in a graveyard. My preferred method is to imagine the feared event happening, and working out what one will do if it happens. Once you see yourself having the guts to ride through the feared situation with your head held high, the fear abates.

Getting rid of fear is part of getting rid of distractions, attachments, and other common habits of people who do not know about the higher states of consciousness they are giving up to hang onto these primitive mental ways.

Instead of keeping score on yourself, just let those impulses float away downstream.

Those scorings will otherwise either pump up your ego, making it more capable of distracting and fooling you, or they will undermine your confidence. Either way, they will detract from your future performance. In effect, when you give yourself a bad score at moment #1, you are increasing the odds of giving yourself an even worse score at moment #2.

It is more logical and practical for you to recognize the value of the mistake you just learned from, because it makes you much less likely to make the same kind of mistake again, so in effect, you ought to be rewarding yourself for having gotten that mistake out of the way as soon as possible.

But the best path is the one that lets all the scoring disperse as quickly as it tries to grab your attention. With a little practice this is not so difficult. That’s why this is the shortest chapter in this serialized book, Powerful Mind.

If something is happening, going with the flow of it is generally the best practice, unless you are certain it is not who you are to go along with that. If something is happening that is against your highest principles, you should not go along with it. What you might do is ask a question without seeming to take sides. This gives you the most potential leverage to correct the situation, although others with similar principles might misunderstand your actions. Not being attached to what others might think of you temporarily or permanently frees you to do the most good by your own lights.

Control

You are what you control. Your body and mind may not currently be entirely under your control. Deeply habituated ego conditioning may control your emotional reactions faster than you can stop them. This can feel frustrating and you might be tempted to blame yourself for it. However, if you do not currently control those things, it would be unfair to blame you. Leave aside the blame and simply persevere to take over your own castle knowing that in the end it cannot stop you from taking over.

Equilibrium

Balance and moderation are two of the great virtues taught by classical Greek Philosophy, Taoism, and, to some extent, by all spiritual traditions, as well as inner exploration psychologies. The ability to deal with every moment is maximized by not overreacting, taking everything in stride, not throwing people out of your heart based on something said or unsaid, not being so fervent about your high principles that you get sucked into attachment to them, and passionate rejection of what seems like opposite principles. Everything is connected. Dichotomies exist in the mind, but what is, is one connected whole.

Key #5

Self-rating is irrelevant.
This is radical new mental strategy #5,
the fifth simple key to the doorway
of the upper mind.

Love to all,
Bill

 

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Oneness

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Powerful Mind Part 25

Welcome to this week’s Bill Harvey Blog, August 22, 2025
Created August 25, 2023

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There is no separation between you and the scene you inhabit.

There is no separation between you and the scene you inhabit, you are not doubting nor second-guessing yourself, everything is flowing by itself, and it’s all perfect, you are having a peak experience you will remember forever, and enjoying it to the hilt.

This is the way you will feel when you’re in the Flow state of ecstasy. In this level of Flow, your body and your feelings are both in Flow, and you love and are grateful omnidirectionally.

There is a Flow state one step below that, where only your body is in Flow, but even in that level, your mind and emotions are not getting in the way. Your body’s actions are perfect and are doing themselves. Your mind and emotions are not gloating about it, because you are immersed in a state of play and are detached from the attachment to any outcomes, such as winning. This is the Flow state of action.

One step up from ecstasy, Flow is mental Flow, where words come into your mind that are drenched in meaning and significance and yet exhibit artistic brevity of the highest order, and seem to be coming from above. You know that you are reading the minds and feelings of other people. Your ability to anticipate accurately is greatly increased. You have visions of possible futures, and how they can be steered toward or away from. You can grok eternal truths at a deeper level.

The Flow states nest into one another so that when you are in mental Flow, you are also in ecstasy and in the Flow state of action.

Above the mental Flow state, I’ve experienced two other levels, both spiritual in nature. One step up from mental Flow state, you directly sense the consciousness of the universe as an embracing love. You can detect the presence of the universe consciousness with you, right there, and you know that it knows everything going on within you, you are in direct communication.

In the highest level, there is a degree of control which you appear to have over events around you. Or the universe has the control and is using it to support your work.

“I am with a couple of friends and one of them is exhibiting her characteristic tendency of wanting to guess what I am about to say even before I say it. However, every time she interrupts, there is a loud thunder-like sound coming from somewhere that drowns her out. The other friend and I cannot stop laughing. The interruptive friend tries to outguess the thunder-like sound by waiting in silence and then suddenly speaking before the thunder gets her, but the thunder is always faster on the draw.”

— You Are the Universe, page 250

You probably agree that, if I am not imagining all the above, these are states of consciousness that you would like to experience. Many of you probably can verify the truth of some of the above, having experienced it yourself, and if that applies in your case, you probably agree that you would like to experience those states more often.

That is the whole point of my highest passion work, to make it possible for more of us to spend most of our time in Observer state and Flow state.

Observer state is the entry point into Flow state. In Observer state, we are able to discern our own ego impulses from the inspirations of our own highest self.

Below the Observer state, there are a variety of ego-dominated states in which we are somewhat or very obsessed with our own selfish desires and in fear of not getting or not keeping the objects of our desires. Some of us in these lower states are somewhat or completely sane, while others in those states are somewhere on the neurotic-psychotic spectrum.

I find it pragmatic to lump all of these lower states into what I call EOP, Emergency Oversimplification Procedure, a pandemic coping strategy which arises autonomically in the presence of information overload and what appear to be unanswerable questions, such as “Who Am I? What Is This Universe?” The mind “decides” (typically below the level of consciousness) that there is no point wasting time thinking about such things, and the mind instead chooses among and subscribes to popular pre-packaged ideologies, choosing based on similarities to what one has been conditioned to believe by early experiences.

One does not reach individuality but convinces oneself of the opposite. One does not see that rooting for one party over another, or one religion or non-religion over another, is the avoidance of thinking for oneself by buying into some established belief system.

Exercise

For a moment, turn off your inner dialog, and see the world around you. Let yourself feel the love you feel toward each of the things you can see around you, how grateful you are to have those things, including your family, your pets, your work, your home, your “toys”, nature, your memories, life itself.

Identify with the whole scene you apprehend, not just with your current vehicle. See yourself as your consciousness (including that which appears within the perceptual field of your consciousness), and your current body as something you love, and which is like your car but even closer to you than that.

Accept the fact that there is not much you can know with absolute certainty right now, but you still have to go on making the best decisions you can. Accept that it is totally not going along with the crowd for you to identify with the universe, nor will you win the support of the masses by keeping an open mind about life after death. Nevertheless, in the privacy of your own mind, you can decide to remove the block against currently unpopular notions.

It turns out that this is essential to spending more time in the higher states of effectiveness. Eschewing the mundane view of life. Being an individual with your own views of life and openness to possibilities still on the fringe of scientific verification.   

Be on the lookout for slipping back into mundane thinking and feeling. It will happen to you; it happens to all of us. The conditioning and the repetition have their own powerful momentum.

Realize and feel good about it when you click back into individualism.

When you sense you are not in a joyous state, realize that you’ve slipped back into attachment to lower things, a mundane state of mind.

Remember this song [lyrics and music] at those times.

Be grateful to the intelligence which caused the miracle of the universe which gave you life as a native part of that same intelligence which manifests as the universe.

When the universe is convinced that this is authentic on your part, it will be disposed to give you these higher powers. The universe wants all of its parts to succeed because, in reality, everything is one consciousness, so benevolence begins at home, and protecting other parts by not sharing higher powers with those parts that are dangerous is just good sense.

Tyrants and other dangerous people in our hisandherstory have been allowed to use their free will but have not been given Flow state. Hitler, if given Flow state, would now be our planetary ruler.

It would be wise for we ourselves to limit even mere earthly powers given to people who do not authentically exhibit love, compassion, and forgiveness.

Key #4

Root for the Universe, not just for your current vehicle.
This is radical new mental strategy #4,
the fourth simple key to the doorway
of the upper mind.

What does it mean to “root for the Universe?” It means, in practice, nurturing and trying to benefit everyone and every living thing.

Being self-sacrificing is sometimes the right tactic, but not as a general practice; you too are part of The One.

Note that this strategy will make you feel good and will gain you more loving friends, even if it turns out that, counter to Einstein, the universe turns out to be a non-intelligent accident. However, if you are merely faking it in order to get those benefits, it will not work, which in itself is an interesting bit of evidence of the consciousness of the universe.

Love to all,
Bill

 

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The Theory of Accidentalism

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Powerful Mind Part 23
Welcome to this week’s Bill Harvey Blog – August 8, 2025
Created August 11, 2023

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For millennia, most human deep thinkers of whom we have kept records humbly kept an open mind about the nature of reality. They knew how little they knew and admitted it. Anything might be possible. They could not rule out any possibility.

With the rise of scientific thinking in the past few hundred years, scientists gained confidence in the scientific method. They especially appreciated the methodology of not considering something proven until numerous experimenters verified the results. This disciplined standing back from prematurely accepting one’s own experimental proofs gradually became more and more important to the scientific community.

Scientists accordingly became more judgmental of each other as regards the perfect embodiment of this principle. Now in the 21st Century, they can be stern with one another, calling each other out. Membership in the scientific community can be cast in doubt for those who appear to transgress against this principle by theorizing in ways that include unproven specifics.

William of Ockham in the 14th Century had added the idea of parsimony or elegance as a heuristic criterion for the construction of scientific theories. Essentially, this meant to start from the fewest assumptions possible to come up with the simplest explanations for things. Half a millennium later, Einstein was to modify this idea with his own notion: “Everything should be made as simple as possible, but not simpler.”

Although this heuristic was never intended to be taken as a scientific principle, its close association with the scientific principle of replicated verification reinforced the idea of scientific simplicity as a clue to probable truth. This is ironic since everything we have learned about the universe so far proves the exact opposite: the universe is incredibly complex.

The formation of a scientistic culture around these ideas of demanding replicated proofs before asserting truth plus parsimony created what might be regarded as an aesthetic: a way of preferring the world to be, for unspoken and perhaps non-articulatable reasons. A world in which true scientists would cling to the proven and not add to that anything theoretical that was more than a stone’s throw away from the collection of proven facts. Scientists deviating from this aesthetic could lose their status, and their ability to receive funding for their work.

It was into this context that scientists began to treat the idea of a Godlike intelligence as being too far out to qualify under Occam’s Razor: God became classified as an unnecessary assumption.

This did not mean that science had proven the non-existence of such an intelligence, merely that it was at odds with a heuristic and a culture which had grown up around science. Some have compared today’s class of scientists to the ancient priest class: a group of people who feel superior, use codes that the non-members of the class cannot understand (advanced mathematics), and have an agenda that extends beyond the specific work of that class.

In order to avoid the invoking of “the unnecessary assumption,” science had to give credit to how much could be explained purely based on accident. We now, as a world culture, are willing to assume that life and then consciousness came about simply by the accidental crashing together of matter and energy. None of us has ever seen a beautiful and intricate sculpture being built out of a sandy beach by the action of the waves, and yet this is what we as a civilization largely “believe in.”

The theory of Materialistic Accidentalism has become our default explanation for reality at a non-conscious level. That theory has not been proven, and yet science is willing to assume it as a default, and to defrock scientists who write about ideas which can be quickly pigeonholed as “magical thinking” and “superstition.”

Einstein Rejected Accidentalism

Einstein did not accept Accidentalism. As he famously said, “God does not play dice with the universe.” He also wrote in 1954 in an article “On Scientific Truth”: “Certain it is that a conviction, akin to religious feeling, of the rationality or intelligibility of the world lies behind all scientific work of a higher order… This firm belief, a belief bound up with deep feeling, in a superior mind that reveals itself in the world of experience, represents my conception of God.”

“A superior mind.” This is what Einstein was sure had created the universe. He did not say that the universe and that superior mind were the same thing, nor that each of us shares consciousness with that superior mind; I cannot claim that any famous respected scientist has ever taken that position. For the moment, it’s just my theory.

“A superior mind that reveals itself in the world of experience.” Did Einstein mean our own conscious experience, his own conscious experience, or the experience of taking measurements during scientific experiments, or did he mean all of those things? We don’t know. In the final chapters of my book, A Theory Of Everything Including Consciousness and “God”, I lay out certain experiments readers can undertake on their own which might convince them through their own experiences that there is something to my theory, as they realize they have hunches that turn out to be accurate, read people’s minds accurately, and receive inspirations that contain information beyond anything they have ever heard or thought before.

You ought not believe my theory, simply keep an open mind, do not assume that science has proven anything yet about my theory, positively nor negatively. Having an open mind you will have experiences and notice them that may constitute evidence convincing to you on way or another as to whether consciousness is a connected thing.

With an open mind you will begin to notice how often you experience synchronicity: you are thinking something, and then something occurs in the external world which is relevant to what you have just been thinking. A song on the channel you are listening to might come on just at that moment, or someone might say something to you, or you might notice something going on around you that seems like a comment on your recent thought.

As if someone is listening in to your mind besides you yourself, someone who is able to make things manifest to the world of your senses. When you notice how often this happens, and your gut tells you that so many coincidences happening accidentally are unlikely, and when you detect that you are learning important lessons through these synchronicities, you may also feel a degree of alignment with my theory.

The most important thing is not my theory, it’s the openness of your mind. Letting in all experiences without filtration based on hidden assumptions of materialism and accidentalism, and forming your own independent theory of what is going on, based on weighing all the evidence of your own experience. Updating your own theory continuously. Deconditioning the imposed cultural assumptions and applying the unbiased scientific method to your own life.

See all 12 Powerful Mind Keys

Watch this 1-minute video of Bill talking with his daughter about Materialistic Accidentalism.

Love to all,
Bill

 

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