Category Archives: Classic Bill

The Door to Enlightenment Is Always an Inch Away Part 1

Originally posted as part of February 9, 2012 blog post

A friend sent me Kant’s definition of “Enlightenment”:

Enlightenment is man’s emergence from his self-imposed immaturity. Immaturity is the inability to use one’s understanding without guidance from another. This immaturity is self-imposed when its cause lies not in lack of understanding, but in lack of resolve and courage to use it without guidance from another. “Have courage to use your own understanding!” — that is the motto of enlightenment.

Laziness and cowardice are the reasons why so great a proportion of men, long after nature has released them from alien guidance nonetheless gladly remain in lifelong immaturity, and why it is so easy for others to establish themselves as their guardians. It is so easy to be immature. If I have a book to serve as my understanding, a pastor to serve as my conscience, a physician to determine my diet for me, and so on, I need not exert myself at all. I need not think, if only I can pay: others will readily undertake the irksome work for me. The guardians who have so benevolently taken over the supervision of men have carefully seen to it that the far greatest part of them regard taking the step to maturity as very dangerous, not to mention difficult. Having first made their domestic livestock dumb, and having carefully made sure that these docile creatures will not take a single step without the pull-cart to which they are harnessed, these guardians then show them the danger that threatens them, should they attempt to walk alone.

Now this danger is not actually so great, for after falling a few times they would in the end certainly learn to walk; but an example of this kind makes men timid and usually frightens them out of all further attempts. Thus, it is difficult for any individual man to work himself out of the immaturity that has all but become his nature. He has even become fond of this state and for the time being is actually incapable of using his own understanding, for no one has ever allowed him to attempt it. Rules and formulas, those mechanical aids to the rational use, or rather misuse, of his natural gifts, are the shackles of a permanent immaturity. Whoever threw them off would still make only an uncertain leap over the smallest ditch, since he is unaccustomed to this kind of free movement. Consequently, only a few have succeeded, by cultivating their own minds, in freeing themselves from immaturity and pursuing a secure course.

The idea of a social conspiracy was so prevalent at the time Kant was writing ideas like these, he spoke of the “guardians” who consciously and with specific effort kept the human livestock in ignorance. This Age of Enlightenment was above all political, and only scientific as a side effect; Kings were the principal bad guys in the drama. Capitalists and usurers too. The idea of a social compact was created to replace the social conspiracy that had been ultimately exposed.

Today we need not posit a conspiracy to understand how self enslavement has occurred, and continues apace long after Kant wisely explained our true situation. It was not that those benefitting had to keep us down with active effort and malice aforethought — it was easy enough to just depend on the green monkey effect.

Ghastly experiment that it was, someone once painted a monkey green and observed the effect on the monkey in context of its tribe — it was shunned, attacked, driven away. Nauseatingly, they replicated the experiment to make sure of the results. This is what keeps us from stepping outside of the sheep herd. We sense that we will be attacked and isolated defenselessly if we move too far away from the central tendency of our group. This is why Belongers are such a large segment of the population according to SRI VALS I&II, and why Belonging as a human value is prominent across all segments. All VALS segments describe the human condition prior to Enlightenment — the smallest of all segments today as always throughout history — standing above even Self-Actualization (see prior post).

It is fear of non-belonging that keeps us from risking loss of social position, riches and fame, from maturely seeing that there is something more to Life than those objectives. Fear of losing those things, an immature fear, keeps us immature.

And yet the potentiality is there to cross the great divide into Enlightenment in any instant.

This is uncommon. More common is getting there for a few instants but then slipping back. Both are good things and worth being open-minded to the possibilities.

You initially slip back because although you may have broken from the attachments to finite, immature things — fame, riches, many lovers, self-esteem — in your intellect, but this has not yet permeated all of your cells and processes. Before you know it, an habitual feeling within you has once again tripped a cascade of bodily and other responses that you can only realize later was the moment you slipped back into entrapment. Major parts of you have not yet given up what your intellect thought it gave up, your intellect apparently imagining that it actually controls all parts of you.

Even though you may slip back millions of times before you no longer slip back, every time you become infinite if only for a moment, you pile up neuronal probability of establishing yourself permanently being there sooner rather than later. Therefore it makes sense to consider activation of techniques for slipping across the wave front into infinity, even though they may initially yield merely momentary glimpses. More on such techniques later.

Digressing here to chord-resolve an incomplete thought train in last post. Commenting on the last outpost of finitude, the life of a world saver, I now see we left the impression that once Enlightened, a being would not spend a lifetime serving humanity, as the Buddha, Jesus, Saint Teresa and many other saints did. Huston Smith points out that in India the one who returns to help others, although already freed, is called a bodhisattva. Worldwide this being is also known as a saint. My reliable editor Yana Lambert of course tried to point that out to me, and in a moment of Acceleritis™ I missed the point the universe was making to me through her. Synchronistically a few days later Huston reminded me in The World’s Religions, as the Universe is kind in making needed points any way it can.

Noia is my word for the suspicion that the universe is secretly out to help you and is always sending you clues if you can but be sharp enough to notice and decode them. The opposite of paranoia.

In the context of my Theory of the Conscious Universe (TOTCU)*, we are like neurons carrying messages across the universe by the passing on of information (memes) to other places in the cosmic brain where, from the Universe’s point of view, that information should go — keeping the whole universe moving toward greater perfection of understanding at all levels, in a sense upgrading the health of the whole. Each neuron also benefits in the process by getting information it is grateful for (if it is awake enough to notice and/or helped by the technique of Noia). By visualizing the universe as a biomachine, the cost in language is a step away from accuracy since “what is” awesomely exceeds the reductionism to any sort of machine. Yet this is the price we pay to be able to convey the theory to the present age where logical positivism would otherwise dismiss TOTCU as meaningless.

Acceleritis is notorious for banana-peeling you out of Flow and way out of its highest manifestation, Enlightenment.

What I had meant to say was that the bodhisattva/saint is not attached to saving the world. He or she will still do it with the same degree of eager zeal knowing that he or she will never get credit for it. Not even doing it specifically to please God. Even that takes one out of infinity. More on that and techniques in next week’s post in part 2.

Best to all,

Bill

*The Theory of the Conscious Universe was the working title of my book, “You Are the Universe: Imagine That”, released in 2014.

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Upon Enlightenment, One Stays Infinite All of the Time

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Originally posted February 2, 2012

Growing up in a Western culture, one hears and reads the phrases, “seeking Enlightenment” and “the path of Enlightenment”, sees movies like Lost Horizon and The Razor’s Edge, and eventually questions whether maybe there is something real going on.

What is this Enlightenment they speak of so often and so seriously in the East, and which comes up in Western discourse more humorously and as part of entertainment fiction? Is it something real that we in the West ought to wake up and discover?

Enlightenment is a stage in a process. Sages in antiquity observed human beings going through a progression during their lives. Enlightenment is the stage most rarely reached, and self-evidently to those reaching that stage, the final stage in the process.

In other words, the idea of Enlightenment is derived from observation, just like the observation of modern science.

All of the earlier stages in the progression end in dissatisfaction, and are characterized by chasing after a different something in each stage. In this final stage of human personal evolution, Enlightenment, there is no longer any chasing and no longer any dissatisfaction.

Modern Western science in fact has rediscovered the progression. Maslow was the first to crystallize thinking in the West about this built-in human pattern, which he expressed as “The Hierarchy of Needs”. One born in extreme poverty for example seeks satisfaction of his/her physiological needs all of the time, until somehow working oneself out of that extreme poverty. When this happens the physiological needs start to get taken care of easily and the individual begins striving for the next needed thing which is safety and security according to Maslow’s model. Stage three is belonging/social/love needs, then self-esteem, and finally self-actualization. As each need becomes more automatically satisfied in a person’s life, the person expands the sphere of wants to include these new areas, in these various stages.

Maslow was aware of the ancient sources, and his five-stage model was his own intuitive and observation-based attempt at a more scientific reintegration of the seven-stage chakra system of ancient India. Yet it is possible the latter original system could be the more precise. We shall come to it in a moment.

More recently than Maslow, SRI International (originally founded by Stanford University as Stanford Research Institute) used a survey and statistical clustering techniques to discern 23 underlying factors driving human behavior, i.e. values. (The study of human values is called axiology.) From further reclustering they developed a scale similar to Maslow’s but with more levels and two ways to get to self-actualization — a Westernized reduction of Enlightenment — at the top.

One recent interpretation of Maslow’s description of self-actualization lists these words: Vitality, Creativity, Self-Sufficiency, Authenticity, Playfulness, Meaningfulness. These are some of the characteristics that in the East would be attached to Enlightenment, but they are not the essence of it.

The essence of Enlightenment is that one no longer strives for anything. It is no longer necessary. One no longer sees any lack, therefore no need for desire. Love is strongly present, and the intuition is working at such a level as to cause ESP/Psi researchers to note statistically significant above-average accuracy rates. The Enlightened being brings a sense of peace wherever he or she goes, affecting others as iron filings around a magnet. Such a being appears to be continuously in great joy, and this is also infectious to those around. These observations have been replicated time and again by scientific/journalistic/scholarly Westerners who have traveled to the East and have seen and met such Enlightened human beings, some of whom are now in America. Some of us have experienced those states but the condition has not become permanent. That is not yet Enlightenment.

The first known system for reaching Enlightenment, embedded in Hinduism — one of the earliest institutionalized schools of thought — has four stages through which an individual passes as he/she evolves personally. Huston Smith in his classic The World’s Religions describes these four stages as Pleasure, Success, Duty, and the pursuit of Enlightenment. The latter stages may not be reached in a lifetime, and Hinduism allows for the self to come back again and again to complete this course. Huston significantly describes the fourth stage as the attempt to make oneself “superhuman”. Indeed the Enlightenment stage that is sought appears to be a stage above the human both when one is experiencing it — even if for impermanent flashes — and when one is observing it in someone else.

Flow State as we have described here before has its own sub-stages within it, the highest of which corresponds to Enlightenment. All stages of Flow State appear to be super-human when one is experiencing them. In martial arts, one appears to have become invulnerable. In performing arts as well as martial and athletic arts, everything seems to be happening perfectly without any effort on one’s own part. During Flow State, the Universe appears to be favoring you. More than luck, it feels like the fix is in. This has a supernatural, numinous feel to it.

At the highest stage of Flow State, i.e. Enlightenment, one is no longer seeking Enlightenment, service/duty, success, pleasure, or anything else. All of those are finite and would require stepping down from the infinite, from the sense of letting go, having let go, long past trying to control, stopping oneself from the endless flowing with the Universe in a love relationship, that is Enlightenment. And in fact there is no going back, because by definition Enlightenment is when the world can no longer suck you back down into dissatisfaction with some element of it and re-attach you egoistically to striving to save the world, reduce suffering, one of the last of the finite attachments from which one reaches through to the permanent state of Enlightenment.

Back in the day, I had my own interpretation of the natural stages of personal evolution, which I had based on the seven major chakras. This Sanskrit word meaning “wheel” and “turning” refers to seven intuitively perceived organs of a subtle nonphysical body within each of us. Perhaps the Enlightened sages/saints of ancient India, Tibet, China and the rest of the Far East were actually able to see something that really exists, a body of consciousness within our body of matter, and perceive its organs — and perhaps not. In any case, inspired by this model, I conjectured a progression of personal evolution in, naturally, seven stages.

Those seven steps along the way being: Security (physical safety as well as money), Pleasure (including sex), Power (including consensual validation), Love, Creativity, Self-Knowledge, and Service. When I conceived this model I was not thinking clearly about Enlightenment actually being the eighth stage, and I confabulated it with the seventh or Service stage. But as I’ve since found, trying to be of service to the world is not yet Enlightenment. One still gets caught in EOP while in the seventh stage. The ego still brings you down out of Flow State while you are caught up in the drama of trying to make a positive difference in the world.

There are other esoteric traditions in which I perceive ideas similar to those of Hinduism, Maslow, and SRI, i.e. the idea of there being a characteristic sequential pattern of development for human motivations. Although I’ve not read any other student of Kabbalah as making this same interpretation, in studying the Tree Of Life I see a progression as follows:

Until one gets one’s love and work in balance, one does not rise from the mask/persona/personality/projected image to others (“Yesod”) into one’s essence/truth with oneself (“Tif’eret”).
Until one balances severity and mercy, one is not enabled to have flashes of insight/intuition/inspiration coming as if from above or from some hidden wellspring of wisdom (“Da’at”).
Until one balances wisdom (knowing what’s right) with understanding (forgiveness), one’s consciousness will not be able to rise to transparency with the One Consciousness (“Keter”) — aka Enlightenment.

Recall that these ideas going back thousands of years — and still being reinterpreted and reinvented by new minds today — have also been validated by SRI’s field research: surveys reveal the same underlying axiological structures as predicted by Hinduism and Maslow, and possibly by the Jews in Kabbalah. There are people just motivated to survive physically from one day to the next (“Survivors”), and there are Belongers, Achievers, and Self-Actualizers. This is no longer just theory. In the last century science has rediscovered some ancient principles and validated them. Or perhaps re-validated them, since wise people long ago were convinced by the ability to make good verifiable predictions (“science”) regarding the innate progressive nature of human motivation.

As Huston Smith says, for all the harm religions have done, there is also all the good. And he refers to the wisdom wealth of the world that is stored up in religions. In fact, one does not have to be religious to reach Enlightenment, but it may help, if only by gaining contact with good ideas that are more practical and psychological/philosophical than theological.

We may look back and say that Hinduism for example was not a religion after all, but an observation-based science focused on the life of the self. Hinduism also postulates that the Infinite is within each of us, a statement Logical Positivism declared meaningless gibberish but which The Theory of The Conscious Universe re-words in terms of information theory so as to thwart dismissal by Logical Positivism. We may look back and say that Abraham was in an Enlightened flash of Flow State when he heard the One Self and made a covenant with It. In other words, it may all be true. What all religions believe may actually be real, in a way that denies none of the essentials of any religion, but which reflects the simple fact that there is only One Consciousness, and the rest is detail.

When the One Consciousness fully realizes Itself as The One Consciousness, within the life of one of us, that is what Enlightenment is. It is real, and yes, we ought to wake up and discover it.

Wishing you Stay Infinite,

Bill

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Ideas We Think Are Important

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And which deserve further research

Originally posted January 26, 2012

What is a life worth? All each of us can do for the betterment of the world is largely constrained by our funds. Warren Buffett, God bless him, is one of the least constrained in this way, and has heard the clarion call to give 99% of his fortunes to the benefit of mankind; he is destined to do a world of good.

For most of us, all we can do is all we can do. We have to continue to strive to do as much good as we can, and not be attached to the outcome.

Some people have good ideas that cannot be heard because they are ahead of their time. Stendahl, the father of the modern novel, died unrecognized and his books only became popular classics a century later. There are many such examples.

The Human Effectiveness Institute was set up to carry on my work in perpetuity, knowing that in my own lifetime my results could be limited. Without funds to carry out more extensive research into the brain, Quantum Mechanical interactions with consciousness, controlled experiments with new forms of education and so on, I don’t know if any of my ideas are right. All I know is that I will continue to try to find out as best I can, because I see promise of wide benefit if any of these ideas are right.

Jung was the first modern scientist to postulate that the intuition is a true function of consciousness capable of deriving accurate solutions to complex challenges. In our own time many scientists are studying the capabilities of the right cortex in pursuit of knowing more about the intuition. I expect in time we will discover that the intuition is a true set of algorithms and heuristic equations able to predict correct answers even though the left-cortex intellect is not able to explain step by logical step why that answer is correct.

In short, the reason I bet my life on my ideas is that they are the product of intuition. These ideas feel to me as nearing the direction of truth, even though they may turn out to be slightly to the right or left of being exactly correct. I can choose to be safe and not share these ideas, or to risk loss of face by sharing them. Given the potential to reduce suffering, it’s a person’s duty to put aside personal risk and contribute whatever ideas could be helpful to society.

Here are six ideas I expect will turn out to have some beneficial effects in the centuries ahead. We recommend whatever funds can be allocated to test these ideas further as a prudent investment in the future of humanity.

The Theory of the Conscious Universe*. Hypothesis: the spark of selfness in each of us is actually a dub of the single consciousness that exists. Quantum mechanics would be the appropriate testbed for experiments searching for interaction effects between consciousness and matter/energy. This would be a starting point leading to experiments that expand our sphere of scientific knowledge into what used to be called metaphysics. Once given proof that we are all truly One, the implications for war, terrorism, violence, hatred, crime, fear of death, and other negative phenomena would be profound. The diffusion of such proof from intellectual circles down to the level of affecting the emotion-driven behavior of the common person in the age of Acceleritis™ would be the next challenge after finding such proof.
The Theory of Holosentience. Hypothesis: latest evolution of the human brain is still in the field debugging stage, with the left cortex and limbic system driving behavior in an unbalanced fashion relative to under-developed patterns of use in the right cortex and prefrontal cortex. This lack of integration in whole-brain utilization has propagated the formerly backward violent culture into a technologically advanced violent culture. The inventiveness springing from the new brain parts, even used in an unbalanced manner, has caused an acceleration in question-producing stimuli falling upon the average human consciousness per day, which we call Acceleritis™. This has proceeded through three phases involving the invention of written (“seeable”) language, tools/weapons, and media. Brain research and controlled experiments in new educational interventions are the directional recommendations for research proving the efficacy of specific psychotechnological applications to increase human effectiveness, thus improving creative decision making to solve world level challenges. Such educational interventions would include forms of meditation, including what we call psychotechnology — the applied use of meditation continuously throughout life.
Democracy enabled by Social Media. Hypothesis: the new media have finally reached a stage in which true participatory democracy is possible. All that is required is to launch and fine-tune the specific applications. Mining/crowdsourcing the solution ideas of the entire population so that the everyone can discuss these ideas intelligently and “vote” on them through Digital and all other media, could turn out to be the highest use of these media we have invented. Moderated commentary is essential in order to filter out the rancor that characterizes current political discourse, and to keep the process pointed at constructive solutions rather than blame.
Individualized Education to Realize the Potential of all Human Beings. Hypothesis: the most valuable resource is the talent latent in human beings. If society were reorganized to practice true education, we would all benefit from far greater creative output. By true education what I mean is education that is true to the original meaning of the word, which is derived from two Latin roots, educare and educere, meaning “to draw out” something that is in there already. Our education system operates on the opposite basis of pounding stuff in that is not already in the child. The proposed new form of education would utilize batteries of tests to identify the innate talents and interests of a child. On the basis of these interests and talents the child would be helped to design his or her own work/study program from kindergarten on (with a modicum of the basics). In the old Russian and Chinese programs the testing was there to find out the child’s talents, but the child’s preferences were not considered. This created the opposite of utopia, i.e. dystopia. As George Burns said, chewing his cigar, “Do what you love to do. You’re going to be doing it all your life. You’d better love it.” Organizations would take part and begin to identify and sponsor children from their earliest contact with the new education system. If America were to institute individualized education, other nations would once again look up to us and understand our role as practical idealists striving to lead the world into a higher destiny. Combining this with true democracy through our media would put America back on the course set for it by the founders.
A New Money System. Hypothesis: a smooth transition to a more optimal monetary system could eliminate world poverty without negative side effects. There is more than one possible money system. Our present money system just grew like Topsy. It was not designed based on consideration of all alternatives, or by controlled experimentation, optimization, or any systematic means. While modern banking can be traced back to medieval and early Renaissance Italy, the first records of banking activity date back to around 2000 BCE in Assyria and Babylonia, where the merchants of the ancient world made loans to farmers and traders that carried goods between cities. Banking transactions probably predate the invention of money, in that deposits initially consisted of grain and later other goods including cattle, agricultural implements, and eventually precious metals such as gold, which were stored in temples and palaces to deter thieves.** From money as symbols for cattle, to the Templars, to Adam Smith and John Maynard Keynes, the random walk of events led to the present monetary system. Naturally those with the power of violent control would steer any emerging system in their own favor, whether it was the currency of exchange, organized religion, statehood, or any other system. Some of the violence perpetuated by the imbalances in brain use described above would sublimate into passive aggression through the exploitation of the masses by the rich and powerful. Imbalances in brain usage have led to imbalances in individual opportunity. Revolutions have occurred to rectify the situation, always resulting in the new leadership re-creating similar imbalances afterward, because the fundamental imbalances at the brain level had not changed. Communism was one flailing attempt at a new money system that was spectacularly wrong. This does not mean that a new money system as a concept is automatically going to be wrong. Our best economic thinkers could probably design credible alternatives and baby steps that could cautiously test these designs. Robert A. Heinlein in For Us, The Living depicts a future in which the Social Credit ideas of economist C.H. Douglas have become the norm. In this system, the government prints money not backed by gold (as is the case in America today) and extends this money to all citizens like an allowance. This differs from Communism in the freedom given to the individual as to how to spend or invest the allowance, and how to spend or invest one’s time. Alberta (Canada) started to test these ideas during the Great Depression until shut down by the courts. Nobody knows how well the idea would have worked if it had not been shut down. Today’s economists presumably could come up with even better ideas than those of a century ago. Renowned economist Jeffrey Sachs in The End of Poverty describes a path to eliminating extreme poverty by 2025 without any fundamental change in the money system, and all 191 UN member states in 2002 agreed to this plan, called the Millennium Development Goals (MDGs). Extreme poverty is the tip of the poverty iceberg and it is possible by opening our minds to even more creative possibilities for the money system, all poverty and fear of poverty can be banished in this century.
Cause-Centralized Marketing. Hypothesis: advertisers can increase sales and profitability by doing good works and publicizing these good works in miniprograms in place of some of their TV commercials. Cause marketing — a form of corporate public relations hinged on good corporate citizenship, doing good works/philanthropy — is today about a $1 billion annual phenomenon. This is about a tenth of one percent of the total spent worldwide each year on marketing/advertising/PR. A very small allocation and yet there is evidence that the return on investment from cause marketing and related forms of marketing such as true sponsorship is far greater than the ROI of average marketing/advertising/PR. The Cone agency in Boston has done surveys for years proving that the majority of the public will change brands to favor brands who are corporate good guys. My own work on true sponsorship (underwriting good content on TV/Digital media) shows 7X the average persuasion scores as compared to 30-second TV commercials, along with higher ROI. People are more affected by substantive actions by advertisers to improve the lives of human beings, than by claims of superior cleaning power etc. So why such a low allocation for cause marketing? The main reason is reach. Marketers know that cause marketing and true sponsorship have high impact but low reach. The obvious solution then would be to create a form of cause marketing that has high reach: replace some of the advertiser’s TV commercials with equal length units showcasing the individual human stories of people who have benefited from the advertiser’s support of good causes. This would provide high reach, high impact, and social good. A truly win/win solution. True sponsorship can also be emulated in commercial length units by means of miniprograms that touch people’s hearts, tagged with the brand’s name at the end. Changing the advertising can do more to uplift the entire culture than can be imagined. Advertising in a way is like the chatter that goes on in our minds — a form of background radiation that conditions our perceptions, thoughts and feelings. Why not channel it for the good of all — especially since the evidence points to that being the highest ROI solution anyway?

If any of these ideas makes sense to you, and if you would like to help me move it forward using a few minutes a week of your time or whatever you can manage, please let me know. I feel there is latent promise in these ideas and each needs a lot more work to bear fruit.

Best to all,

Bill

*The Theory of the Conscious Universe was the working title of my book, “You Are the Universe: Imagine That”, released in 2014.

**See http://en.wikipedia.org/wiki/History_of_banking for more background on the subject.

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The Alchemy of Transmuting Feelings into Right Action