Tag Archives: Consciousness

Because the Universe Is Conscious, Everything Happens for a Reason that Makes Sense to Consciousness

Originally posted on December 29, 2011.

We suspect this is what Einstein really meant in his famous quote “God does not play dice with the Universe.”

Think about it for a minute. If you’ve been reading these posts you know what I am saying is that the universe is one infinite field of consciousness at play. The One has sent out parts of Itself to separately experience for a time — that’s us. Everything in the universe is made out of The One’s consciousness. And therefore each part itself is conscious, living The One’s experience through that part’s senses — so looking out our eyes is not who we thought was “me” but actually “ME”.

We sense our experience as being separate because there is a memory plug. It is temporary. When the expeditionary self is fit to be taken back into the Selfhood of The One, that part is re-identified by The One as a personality aspect. There is no longer a memory plug, and in the reabsorption the traveler has a sudden flashback to before he/she was the person he/she knows. Now he/she sees all the way back to being The One, and everything else that happened along the way before the plug was activated.

The One Self in this way endlessly bootstraps itself into ever higher levels of wisdom and understanding, always becoming more than Itself again and again. The game in itself is so much fun — and the only thing to do under the circumstances — that it needs no rationalization.

If The One had not N-furcated Itself into all of us, all of the Universe, it would have been an eternity of boredom.

If The One had not implanted the temporary memory plugs in Itself when out here on walkabout, the fun would be greatly reduced. The One in any creature role would not make mistakes if it were not for the memory plug. And there would be no drama for the tentacle-self as it could not feel any sort of dramatic feelings, knowing it is invulnerable to any lasting harm. Good thing we all don’t know that, so we can have these huge emotional swings up and down all the time. Let’s face it: we actually enjoy them. Life would be dull without them. But it’s hard to realize this when one’s perspective has shrunken to a dwarfed vision of oneself, due to Acceleritis overcoming our natural abilities to rise above our challenges and face them with nobility and grace. The One who is also looking out our eyes — in fact The One is the only being that is looking out, we are that Being — is here to enjoy all this. We form an assumed separate identity that I call the Robot, and the Robot is in defensive mode not enjoyment mode. The Robot’s defensive mode attracts all kinds of trouble to itself.

A fantastic theory, you will observe. Yes, the most fantastic I’ve ever heard. However, I hypothesize it is what is really happening here.

It is logically deduced from certain experiences I have had, experiences all of us have had, that require more explanation than materialist science (even with the latest God Particle) has offered to date. Despite these ideas having sprung as speculation intensely felt to be truth, there is now also scientific validation for the key idea. The most seminal leader of the new physics, John Wheeler, postulates that consciousness and information are the fundamental stuff out of which the universe is made. This substantially validates the core of my theory, and with the further extrapolations that I’ve shown in the Theory of the Conscious Universe (TOTCU)*, everything else in my theory is a logical deduction from Wheeler’s basic statements. For example, I postulate that a conscious being alone in space will create something to occupy His/Her attention and capacity for love. (Capitals seem appropriate for the Only Being in a postulated universe.)

And its predictions work in my life. This has been the strangest part. And the most appreciated.

So, given this is my picture of the universe, what I call the Theory of the Conscious Universe, what does this have to do with the title of this piece, which claims that events make sense on some larger scale. Surely the reader would challenge me to prove that massive suffering is supposed to happen, in Voltaire’s/Candide’s farcical manner.

Alas, The One is the one who receives all that suffering. There is no separate self. There is only The One. You and I think we are separate selves because of the memory plug. To The One these sufferings are drama, because there is no way they can hurt The One except in terms of compassion — ah, there’s the rub, as Shakespeare had Hamlet say of dreams — for each of our lives is as one dream to The One. Our experience offers positive proof that The One can “take it” in terms of our suffering. At the same time, following logical deduction from what is now Wheelerian science, The One has two reasons to want to reduce suffering:

It is not fun for those of us down here, and He/She is the one having these sufferings in a dream — so therefore it is not fun for The One in that dream.
The One is compassionate. Even if someone else were suffering, The One would want to help that being — if there were any other beings — which there are not. The prime realization of intuition is ultimately that there is only One of us. But even if there were a true Outsider — as in the Zoroastrian/Manichean belief — The One would not want that being to suffer either. Why do we say this? Through our own experience of direct intuition of The One. The Flow State makes this direct intuition not only possible but probable.

The problem that causes all suffering is that Acceleritis™ blocks Flow State. This is what makes it probable that we will not have functional intuition, one of Jung’s four behaviors/functions of consciousness (the others being perception, cognition, and feelings; he saw memory as being a subset of each). This is a temporary pandemic aberration due to the slowness of functional integration of the new brain in relation to its physical evolution. The prefrontal cortex and cortex are fully formed but only slowly making ground in not being dominated by the older parts of the brain where feelings, perceptions, memories, and instincts (hereditary intuitions, intuitions that made it onto the genes) are mediated.

As Shakespeare and Milton knew hundreds of years ago, free will is what explains suffering. You cannot have free will without mistakes, and suffering comes along with mistakes.

The One can either play with dumb dolls from the outside, or can have this universe, where S/He plays the dolls from the inside and really believes s/he is the doll during the playtime. You and I are among the many dolls. The One has avatars in so many forms that the word “doll” is inappropriate.

What more fun could you have as The One?

It’s lonely and boring out there as a dimensionless sentient point source.

You can, sure, use up a few quintillion years just thinking, but after that you want to do something! You want some company. You have superpowered imagination and so you know you could have feelings — but this would require you to have goals that can be helped and thwarted (see earlier post that establishes there are no feelings without motivations).

You decide it would be great to have feelings! But that would mean you actually have to want something, which means you cannot be allowed to remember who you are or you would never want anything.

So humor me for a moment — if this is the universe as it really is, of which each of us is a rather important part in the cosmic sense — this means there is an unseen and important audience watching our life like a movie —from the “inside” as well as from the “outside”.

Everything that happens, in order to be important to The One, must have deeper meanings, revelations that our explorer-pod of Self needs in order to evolve back toward union with the original Self.

All it takes is a stolen few moments in time and imagination to find reasons why something that is happening today, had to happen. Imagination allows us to see that there could be a worse future if this bad event did not happen now, that a much worse event could happen in the future, which might be prevented now that we have this case to teach us.

As an experiment, we propose that you test this in your own life. Look at the events you wish had not happened that occurred — recently or long ago. Without committing to believing anything, allow yourself to imagine an explanation based on this lens of preventing a worse harm in the future. See if there is any applicability and what action decisions you might make to arm you for recurrence of similar challenges.

If you begin to look at the happenings moment to moment in your own life through this lens, you will in all likelihood have a similar experience — things will make more sense, and you can find solutions faster. You see the problem from the cosmic point of view. You understand better what is happening. You see what has to be done and as you do it, things go well.

After this happens again and again you will start to entertain the possibility that these theories explain what’s actually happening in and around Us.

My best to all,

Bill

*The Theory of the Conscious Universe was the working title of my book, “You Are the Universe: Imagine That”, released in 2014 .

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Of Genes, Memes and Phemes

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Originally posted December 8, 2011

John Wheeler’s saying “Its from Bits” means that physical objects are generated from information blueprints, which are a prior form of existence than the physical forms they create.

In other words, at the first foundation of reality our science is able to see the primary substance from which everything is made is information. Not matter, not energy.

Science was already going there, if you look at the scientists leading up to Wheeler.

Einstein had reintroduced consciousness (implicitly not explicitly — he didn’t make a big issue out of it) when he made time relative to the observer. This injected the subjective back into what is objective reality in a materially tangible way. Our minds are also part of reality and seem to affect it “mysteriously” (in an “unbelievable” way) depending on the velocity at which we are moving.
Heisenberg’s Uncertainty Principle questioned whether we ever could know simultaneously the position and vector of an electron or any other object vibrating at wavelengths smaller than that of visible light. On a similar tack of the ultimate un-knowability of the universe arose the idea of a cloud of electrons in a probability shell rather than of actual physical electrons, thus also that virtual particles exist in potential if not yet in manifestation.
Then came the idea of a probability wave that collapses into a distinct reality only when contacted by the eye of an observer.
Quantum Mechanics (QM) in general, and the work around Bell’s Theorem in particular, seemed to be saying that distance may be an illusion, that wavicles spring up and disappear from a quantum foam of potentiality residing beneath the superstructure of matter/energy space/time reality as we know it. The theory of alternate universes arising from QM says there is no scientific reason not to believe that at every decision point in the path of observable history, alternative universes could easily also exist, taking that “road not taken ‘here’”.

Therefore every turning point in the recent history of physics has stripped away one more layer of that feeling of solidity we used to have in our idea of the universe.

Wheeler’s observation that bits of data are the underpinning of all of this we call the universe is actually a great simplifier and cohesifier of all that came before in science. Of course it is simplifying: if one type of substance, ideas in some sort of mathematical software code, otherwise known as information — “in formation”, a pattern that is not chaos (modern chaos theorists also see information in chaos) — this simplifies the discussion of string theory, quarks, and the rest of the complexity that has been emerging at the tiniest physical scale of scientific inquiry.

We have seen even from our own infant knowledge of how the universe works, and nascent technology based on this understanding, that within computers and electronic media we can create three-dimensional realities that change based on laws/programs and “random” number generators. If we are all in some sort of computer then it would seem easier to understand how the miraculous manifestations we see can possibly exist. Someone just spent a lot of time coding, that’s all. Perhaps whoever did it didn’t see time as a scarce quantity the way we do.

But how can information bits be the basis for reality, our mind automatically thinks/feels. What then do the information bits float around in? What is the basis on which they exist? Everything exists in some sort of medium, or container, its own petri dish. What about these supposed bits that Wheeler talks about — what do they move around in, what supports them?

My own cosmological Theory of the Conscious Universe (TOTCU) accepts Wheeler’s dictum based on my own intuition (I got there before reading him) and adds that the container in which these seed ideas are brewing into matter, the universe, is itself a biocomputer in the form of a consciousness, which explains how information bits can be the basic stuff of reality.

It’s common knowledge today that information bits are found in computers. We know that information is recorded/coded into brain cells because of the famous experiments of Wilder Penfield, who touched electrodes to specific parts of people’s exposed brains and the subjects (awake and in no pain) reported that certain vivid memories were being evoked at each spot in the brain touched, different memories in different locations.

The signals that the brain sends to the muscles must also be information. Signals are the communication of information.

The tropism that causes plants to orient to the Sun must be as a result of electrochemical signaling from one part of the plant to another. Again, information.

Wheeler and TOTCU go beyond this to postulate that matter itself is maintained by the information layer, which gives it instructions as to how to erect and sustain electron probability clouds around nuclei. And energy is the raw form of matter existing as radiating probability waves whose wavelength, frequency and amplitude instructions come from the layer of information hidden beneath the appearance of a physical universe that our sensorium presents to our consciousness.

Within our consciousness itself, we have feelings, thoughts, images, memories, perceptions, intuitions, kinesthetic sensations of our bodies — all of it information. In fact, consciousness unlike matter and energy is the only phenomenon we detect in the universe that is purely informational, without the appearance of anything else but the information itself. This is the primary clue from which intuitively springs my cosmology, TOTCU. If consciousness is pure information, and everything in the universe arises from information, then is it not possible that consciousness itself IS the information layer Wheeler speaks of?

Again, if information bits are floating around in our bodies and in everything we see, then how could the whole universe be other than some form of Tron-like computer? What else do we know of as a type of thing that can contain information bits?

And if a computer that contains within it a thing we call consciousness, such as among homo sapiens, such as you yourself have as a primary quality, namely again your consciousness, is it possible that the whole container in which this consciousness-thing (you and me) is/are living — might the whole container also have consciousness? Why would it not be possible? Then the consciousness underlying everything IS the information layer postulated by Wheeler. This is the essence of TOTCU.

Wheeler’s “Its from Bits” recapitulates a theme that is present at every level of the universe:

At the quantum level — the smallest bits of matter and energy, the land of wavicles and virtual particle probability clouds — Wheeler now tells us that if we could see down far enough we would see information bits that program the creation, sustenance, and action of the physical forms they create.
Earlier science had discovered that at slightly larger scales becoming visible to us, where we could detect genes, DNA and RNA programs living beings at the cellular level. One might see this as the DNA being the actual being itself, and the manifestations in physical form of that being as only its intimate habitation, like a snail has a shell.
Very recently the human race has conceptualized memes that are the operant DNA genes of idea movements across individuals, at the macro level.
One might speculate that a higher form of meme exists, the Word that existed at the beginning, at the cosmic level, the largest scale in which we can view everything at once. These phemes — memes creating phenomena downward from the cosmic level — would correspond to the Orders given by God (aka Universal Consciousness) to start the universe and/or sustain it and/or end it. Perhaps there was profound inspiration in the line “In the beginning was the Word”. And the Word was with the Original Consciousness, the primary basis of everything else, and from which everything else is made by means of a superhuman (i.e. beyond our capability) ability to self-program so as to deploy aspects of oneself into phemes creating the universe, and avatar creatures through which to enjoy the play of it all together. In other words, if there is a singular consciousness behind and throughout this universe we experience, and we ourselves are each a single consciousness experiencing this universe, is it not an obvious possibility that the original consciousness is looking out our eyes, playing through the playground IT created? With the further possible option on the part of the Original Consciousness of playing with the universe deus ex machina whenever it felt right to do so. These retrospectively obvious possibilities are given scientific credibility by Wheeler’s dictum that there is an information layer programming the whole universe and everything in it. Without Wheeler, our Theory of the Conscious Universe is purely intuition-based. With Wheeler, TOTCU is an orthodox scientific theory.

As Hermes Trismegistus used to say, “As above, so below”. The same arrangement ending up at every touchpoint level we can detect (quanta, cells, bodies, the universe) gives us firm ground for beginning to accept that we are seeing the way the universe designs itself — Its within Bits, as John Wheeler would say. From which we might dare speculate ahead of what we can measure, and drive our measurement tools toward being able to prove or disprove those speculations/hypotheses/intuitions.

Our Theory of the Conscious Universe (TOTCU)*, which combines information and consciousness, represents a synthesis of many strands of scientific research (relativity, quantum mechanics, extrasensory perception, psychobiology, cognitive psychology) into a single picture. T

Because each of us experiences consciousness directly, this is a funny turnaround for science in a way. For centuries science moved away from introspection toward experiment. Introspective experiments continued in the science of the East, but little in the West. Now, through the external physics of relativity and quantum mechanics, we are led to a resolution of the universe as information existing within a grand biocomputer that is the sum of all of us and in all likelihood has its own perspective on the consciousness that it experiences.

The notion of having a positive relationship with the host of our creation seems as good an idea today as when primitive minds first conceived it. Why not capitalize Host? The universe is at once the most beautiful and impressive thing one can possibly imagine, and now that we know (because Its come from Bits) we must all be living in stuff that supports and works with and is all about information, what could that container be if not some form of computer? What is more like a computer than our own mind? Why cannot mind be the container then?

Just another thing to keep an open mind about.

Best to all,

Bill

*The Theory of the Conscious Universe was the working title of my book, “You Are the Universe: Imagine That”, released in 2014 .

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What if your mind can actually do more tricks than you currently believe it can? Part 3

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Originally posted December 1, 2011

2 more incredibly easy and vitally important experiments you can perform surreptitiously

Experiment 3: Make the Eye Naked

Again, all of these experiments relate to level setting reality. This one is primarily visual. You cannot trust your senses to be exactly reporting what is out there, because there are mechanisms that convert light and sound waves and other inbound media into chemical and electrical impulses and then produce an abstracted report to consciousness. We know that atoms are mostly empty space yet everything looks solid and light does not go through most of it. Solidity is therefore an illusion. What else, then, is also an illusion?

Besides the illusory nature of our senses to begin with, the brain has reducing valve systems in the Reticular Activating Structure (RAS) and other systems that have been survival-relevant as evidenced by our race having survived. Acceleritis™ is a very recent (6000-year) condition in the 4,000,000-year descending of human beings from very clever apes. Nature does not change that fast in 6000 years, hence the condition being so challenging to us living through it.

One of the systems in the brain is the gestalting system. This system is why we tend to see wholes even when presented with fragments or diverse objects at varying distances from us. The gestalting (or whole-ing) system is also affected by Acceleritis in that all perceptual systems are conditioned to sense what the user expects — we see what we expect to see, we hear what we expect to hear, taste what we expect to taste, etc. Acceleritis does this because it is just another means of simplifying things. Another reducing valve. We subconsciously say to ourselves that we cannot afford the time to navel gaze about irrelevant subjects.

In this modern trance, when we look out at the world we think we see the box that is the universe, and objects in that box of third-party space that is the materialist view of the universe. We have internalized that view — the box — into the mental frame through the gestalting system. Yet if you were to be honest about the raw stuff of what you are seeing when you make the effort to look out and beat the gestalting system, and to honestly report to yourself what you see whenever you look out your eyes is more of a cloud without edges but that is wider than it is high, kind of runs off at the corners, but you don’t see anything box-like.

So let’s try it now.

(1) Simply don’t move your body or your eyes right away but start to look carefully out at what you see right now.

(2) After a moment you can move your eyes but not your body.

(3) Then you can move your body but continue to put all your attention through your eyes.

(4) Then let your attention come back into your self. Give this sequence of four steps a minute, or whatever, before you come back to reading further.

What did you see? If you were waking up with amnesia of even being a human being, what would your eyes be showing you?

This visual soup view that you are now seeing or may have briefly seen before the gestalting program wore you out, convinced many early consciousness researchers that empirically, if they wanted to be honest with themselves, the universe appears to be two types of experiences, two manifestations overlaid over one another, two ways of seeing that overlap three-dimensionally over one another and are always both there:

The sense of being in a box-like universe with lots of 90° angles — this is really a product of the mind along with the eyes
The sense of being in a visual soup of some kind, where if one is far enough into this view suppressing the gestalting system, the most intense things that one sees are other eyes looking back*, wherever in the soup they appear. This is the raw view from the eyes.

This raw view is a much more conducive frame of mind for an individual opening her/his mind to the existence of all possibilities, because the box view is packed with hidden assumptions about the nature of reality.

After 72 hours of remembering from time to time to see this way, please record your observations for yourself, and again, if you don’t mind sharing, you can also post as comments below, anonymously or otherwise. The objective is the greatest shared knowledge. If you do post comments, please make sure the reader knows which experiment is involved. Thanks!

Experiment 4: Look for Secret Messages

Now in the visual soup mode of seeing, try on (see if you can get yourself to believe that it is conceivably true) the hypothesis that all of us are connected in this consciousness visual soup we are all embedded in — we are in a sort of bubble rather than a box. And as we move through the world through doors or otherwise, we go from one bubble into another, sharing each bubble with other inhabitants at that time, and occasionally we get to have alone space to take it all in.

Experimental hypothesis for another time: individuals are able to conceive more things as being possible when seeing in the soup/bubble mode than when they are seeing in the box mode.

This experiment is to be open to possible paranormal experiences in the next 72 hours. You have hopped into your new Ferrari toy — this mind of yours whose belief-shackles you have just burst free from. You no longer assume anything without hard scientific proof. You yourself are worthy of using your own experience, the evidence of your senses although inherently imperfect (you can by maintaining Observer state clarify your senses somewhat), to make your own evaluation of what the universe is, what reality is, what it all means. This next 72 hours is the experimental phase. At the end of that time you can decide whether to continue in this mode indefinitely, or return to your previously scheduled program.

Pay specific attention to hunches, including little signals of objection that are easy to ignore and then you are messed up. Keep a written record in one little book you can easily carry. Review after the first 72 hours and see if these mind-tricks might be worth cultivating further.

Clairvoyance or the sudden suspicion that something specific is happening, has happened or (precognition) will happen. Pay attention to things as little as predicting who is calling when the phone rings. Keep track, write it down.

Seeming to know what someone else is thinking or about to say. Make a note.

As previously reported, science has proven that these ESP phenomena are real. Why not cash in on them yourself? J In the sense of taking full advantage of whatever talents you have to make your life even better than it is now. Making you more capable of helping other people and feeling how good that feels.

All you have to do is to drop the wall you have put up and then go with the flow.

Best to all,

Bill

*Remember to do this “looking experiment” in a meeting. The gestalting program over-ridden, your naked eyes will tend to get more information from the eyes part of the visual bubble; those little patches on the picture will seem to have more energy, aliveness, than the rest of the visual field. You may also see someone look back and feel that they are looking right into you, so prepare yourself for the shock of that moment; have your best cool face in place already. Because you as a primate human get about 70% of your action-trusted information from looking, this eye experiment is one the quicker ways to get yourself back into Observer state when you have slipped out into EOP.

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What if your mind can actually do more tricks than you currently believe it can? Part 1

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Originally posted November 17, 2011

What is the value of an open mind?

The mind, like a reducing valve, closes down to keep out overload. In this so far 6000-year era of Acceleritis™, there has been a lot of shutting down, when openness without commitment either way would always have been the more careful strategy.

People in the cloak of Acceleritis feel proudly that they have been properly hard-nosed when they are unconsciously trying to simplify and don’t know it, so this hard-nosed stuff is merely a rationalization. They unconsciously don’t want to consider how much scarce mental bandwidth it might take to deal with the flood of hard questions that will arise in their mind if they were to actually try to keep it open on the huge issues of life — such as what is death — is there a universal consciousness and if so is it personal or something else — who are we, each of us, what are we, why are we here, is there a point to it all?

The first moment in life that Acceleritis takes over, when we are very young, is the moment that we turn off the wonder at these questions and decide to get on with life, without realizing it we have unconsciously made a set of assumptions about the answers to those questions. Our every action is decided based on those assumptions, and every instant of our life will be shaped by those assumptions.

What if your assumptions are actually less favorable than the true conditions of reality in which you might partake?

Game Theory would posit that you are better off trying to get away with the most positive view of life you believe is conceivable, until empirical proof drives you to dial that down a bit — if that ever happens; leaving open the possibility that things could turn out to be even better than that, or simply as good as that, and you might never have to revise your assumptions downward.

Game Theory would disapprove of starting out from the most negative assumptions possible. And yet Acceleritis hugely raises the odds that an individual will tend to shoot low when making these unconscious assumptions about the nature of reality, probably normatively before age 5 in our present culture.

This is because Acceleritis increases the daily sense that we are incompetent, as compared with days of yore, those halcyon days before written language let all genies out of all bottles, in a 6000-year cascade.

Yet more genies-out-of-bottles no doubt lie ahead. So the premise of our institute is that the human race had better evolve mental emotional software to finally conquer and cure Acceleritis, if not the unthinkably enormous capacity of the human race to invent tools/weapons/media.

Acceleritis is the trance-like accommodation the human race has made for its own over-inventiveness, since written language caused our brains to rewire themselves in a way that allows us to visualize spatially at the same time as we symbolize in ever more condensed packets, enabling levels of abstraction and logic that make geometry seem like child’s play. We never had this before written language because before that we could not see communication, except for the numinosity – communicating symbols earlier hominids must have had, such as the circle, triangle, and other “magical” archetypal figures.

Numinosity for all its importance is just a feeling, whereas abstraction as potentiated in our visually-dominant primate species by seeable language, is a tool. Acceleritis is all about tools — inventions — machines — weapons — media. Our mind could not make any but the most rudimentary tools, scarcely more sophisticated than the tools made and used by other animals, until we were able to see communication. Communication being the only way that ideas can be expressed. Ideas being what drive the making of tools/inventions.

Today we receive too many question-producing stimuli each day, which causes us at an early age to shift the big questions in life off the screen of our consciousness and onto the hidden screen of our subconscious/unconscious. There, decisions/assumptions made previously constrain our body’s and conscious mind’s alternatives considerably and we are unaware of it. Like slaves, or robots of a hidden master.

Observer state is when the hidden master is exposed and the whole self is there watching itself objectively.

Flow state is when all of those parts flow into automatic harmony with one another and the individual is transported into a special state of consciousness where numinosity or miraculousness is present although the experience does not have to feel spiritual. Most people have it a few times in a lifetime playing a sport, playing a musical instrument, making love, or having a transcendent experience seemingly out of the blue.

Again these two higher states occur when Acceleritis is cured temporarily — and for more evolved human beings, permanently. The Human Effectiveness Institute sees no reason why the whole human race cannot experience these states far more often, which would lead to greater effectiveness and far greater happiness and ultimately to peace among all peoples.

We come back to the question of an open mind. What is the value of it?
Game Theory says the value of not assuming negative conditions is great, no matter what game you play. Modern psychology finds this is scientifically accurate, not just theory. Our beliefs, perceptions, assumptions, expectations, intentions and other mental emotional stuff predict the outcomes of our actions, and our scores on games. This is validated science today.

Flashback: In college majoring in philosophy and minoring in psychology I am inveigled into an experiment as a subject. More than a dozen cards are being shown, and the subject is asked to remember the sequence the cards are in. Each time you try, you are asked whether you think you will make it in 10 rounds. You go ten times to see if by the final round you can remember the whole sequence — of course the cards are shuffled each time. Turns out afterward that the actual point of the study was to compare an individual’s prediction that he or she will succeed with their true success scores. They seemed amazed that I said ten times I expected I would succeed, and that I did succeed. I asked why that was so amazing and they said no one else thought they would succeed, although nearly half did.

Acceleritis does that to our self-confidence. We of course project confidence to the degree we realized how important it was to our standing vis-à-vis other people, that if we did not show more confidence they would walk all over us.

It probably was not like this before Acceleritis.

Now about the experiments that we will undertake next week in part 2 of this post.

You don’t have to believe in anything. In fact, that would bias the experiments. You have to set aside all beliefs — suspend disbelief — in order to start.

The object of these experiments is to level set reality — you reopen your mind to the existence of all possibilities, you strip away all hidden assumptions, and then allow reality to teach you what it is, without you imposing any restrictions on it.

Of course, what these actions do in your conscious mind has less effect on your subconscious mind than on your temporary conscious mind, and all of it can flow downstream rather rapidly leaving you back in Acceleritis. However, this does not in any way mean our intentions are futile. Quite the opposite. They just take time and repetition to sink in down below the quarterdeck. But sink in they do.

You can perform these experiments surreptitiously because there are no obvious outward manifestations. It is all going on within you. No one else knows what you are doing. You cannot lose face, so while you are still attached to that, it cannot distract you from the experiment. This is highly useful because distraction is the main means by which Acceleritis reduces our effectiveness. Any way distraction can get tuned down or nullified, use it, so that your entire mind is swept as if by a ring of brooms back from its diffuse expanse, into single-pointed focus.

The stage is now set and we hope you’ll come back next week to try our incredibly easy and vitally important experiments that will help you level set your reality.

UPDATE to this post:
Watch a 3.5 minute video I made about my theory of Acceleritis.

Best to all,

Bill