Category Archives: Classic Bill

Ideas We Think Are Important

And which deserve further research

Originally posted January 26, 2012

What is a life worth? All each of us can do for the betterment of the world is largely constrained by our funds. Warren Buffett, God bless him, is one of the least constrained in this way, and has heard the clarion call to give 99% of his fortunes to the benefit of mankind; he is destined to do a world of good.

For most of us, all we can do is all we can do. We have to continue to strive to do as much good as we can, and not be attached to the outcome.

Some people have good ideas that cannot be heard because they are ahead of their time. Stendahl, the father of the modern novel, died unrecognized and his books only became popular classics a century later. There are many such examples.

The Human Effectiveness Institute was set up to carry on my work in perpetuity, knowing that in my own lifetime my results could be limited. Without funds to carry out more extensive research into the brain, Quantum Mechanical interactions with consciousness, controlled experiments with new forms of education and so on, I don’t know if any of my ideas are right. All I know is that I will continue to try to find out as best I can, because I see promise of wide benefit if any of these ideas are right.

Jung was the first modern scientist to postulate that the intuition is a true function of consciousness capable of deriving accurate solutions to complex challenges. In our own time many scientists are studying the capabilities of the right cortex in pursuit of knowing more about the intuition. I expect in time we will discover that the intuition is a true set of algorithms and heuristic equations able to predict correct answers even though the left-cortex intellect is not able to explain step by logical step why that answer is correct.

In short, the reason I bet my life on my ideas is that they are the product of intuition. These ideas feel to me as nearing the direction of truth, even though they may turn out to be slightly to the right or left of being exactly correct. I can choose to be safe and not share these ideas, or to risk loss of face by sharing them. Given the potential to reduce suffering, it’s a person’s duty to put aside personal risk and contribute whatever ideas could be helpful to society.

Here are six ideas I expect will turn out to have some beneficial effects in the centuries ahead. We recommend whatever funds can be allocated to test these ideas further as a prudent investment in the future of humanity.

The Theory of the Conscious Universe*. Hypothesis: the spark of selfness in each of us is actually a dub of the single consciousness that exists. Quantum mechanics would be the appropriate testbed for experiments searching for interaction effects between consciousness and matter/energy. This would be a starting point leading to experiments that expand our sphere of scientific knowledge into what used to be called metaphysics. Once given proof that we are all truly One, the implications for war, terrorism, violence, hatred, crime, fear of death, and other negative phenomena would be profound. The diffusion of such proof from intellectual circles down to the level of affecting the emotion-driven behavior of the common person in the age of Acceleritis™ would be the next challenge after finding such proof.
The Theory of Holosentience. Hypothesis: latest evolution of the human brain is still in the field debugging stage, with the left cortex and limbic system driving behavior in an unbalanced fashion relative to under-developed patterns of use in the right cortex and prefrontal cortex. This lack of integration in whole-brain utilization has propagated the formerly backward violent culture into a technologically advanced violent culture. The inventiveness springing from the new brain parts, even used in an unbalanced manner, has caused an acceleration in question-producing stimuli falling upon the average human consciousness per day, which we call Acceleritis™. This has proceeded through three phases involving the invention of written (“seeable”) language, tools/weapons, and media. Brain research and controlled experiments in new educational interventions are the directional recommendations for research proving the efficacy of specific psychotechnological applications to increase human effectiveness, thus improving creative decision making to solve world level challenges. Such educational interventions would include forms of meditation, including what we call psychotechnology — the applied use of meditation continuously throughout life.
Democracy enabled by Social Media. Hypothesis: the new media have finally reached a stage in which true participatory democracy is possible. All that is required is to launch and fine-tune the specific applications. Mining/crowdsourcing the solution ideas of the entire population so that the everyone can discuss these ideas intelligently and “vote” on them through Digital and all other media, could turn out to be the highest use of these media we have invented. Moderated commentary is essential in order to filter out the rancor that characterizes current political discourse, and to keep the process pointed at constructive solutions rather than blame.
Individualized Education to Realize the Potential of all Human Beings. Hypothesis: the most valuable resource is the talent latent in human beings. If society were reorganized to practice true education, we would all benefit from far greater creative output. By true education what I mean is education that is true to the original meaning of the word, which is derived from two Latin roots, educare and educere, meaning “to draw out” something that is in there already. Our education system operates on the opposite basis of pounding stuff in that is not already in the child. The proposed new form of education would utilize batteries of tests to identify the innate talents and interests of a child. On the basis of these interests and talents the child would be helped to design his or her own work/study program from kindergarten on (with a modicum of the basics). In the old Russian and Chinese programs the testing was there to find out the child’s talents, but the child’s preferences were not considered. This created the opposite of utopia, i.e. dystopia. As George Burns said, chewing his cigar, “Do what you love to do. You’re going to be doing it all your life. You’d better love it.” Organizations would take part and begin to identify and sponsor children from their earliest contact with the new education system. If America were to institute individualized education, other nations would once again look up to us and understand our role as practical idealists striving to lead the world into a higher destiny. Combining this with true democracy through our media would put America back on the course set for it by the founders.
A New Money System. Hypothesis: a smooth transition to a more optimal monetary system could eliminate world poverty without negative side effects. There is more than one possible money system. Our present money system just grew like Topsy. It was not designed based on consideration of all alternatives, or by controlled experimentation, optimization, or any systematic means. While modern banking can be traced back to medieval and early Renaissance Italy, the first records of banking activity date back to around 2000 BCE in Assyria and Babylonia, where the merchants of the ancient world made loans to farmers and traders that carried goods between cities. Banking transactions probably predate the invention of money, in that deposits initially consisted of grain and later other goods including cattle, agricultural implements, and eventually precious metals such as gold, which were stored in temples and palaces to deter thieves.** From money as symbols for cattle, to the Templars, to Adam Smith and John Maynard Keynes, the random walk of events led to the present monetary system. Naturally those with the power of violent control would steer any emerging system in their own favor, whether it was the currency of exchange, organized religion, statehood, or any other system. Some of the violence perpetuated by the imbalances in brain use described above would sublimate into passive aggression through the exploitation of the masses by the rich and powerful. Imbalances in brain usage have led to imbalances in individual opportunity. Revolutions have occurred to rectify the situation, always resulting in the new leadership re-creating similar imbalances afterward, because the fundamental imbalances at the brain level had not changed. Communism was one flailing attempt at a new money system that was spectacularly wrong. This does not mean that a new money system as a concept is automatically going to be wrong. Our best economic thinkers could probably design credible alternatives and baby steps that could cautiously test these designs. Robert A. Heinlein in For Us, The Living depicts a future in which the Social Credit ideas of economist C.H. Douglas have become the norm. In this system, the government prints money not backed by gold (as is the case in America today) and extends this money to all citizens like an allowance. This differs from Communism in the freedom given to the individual as to how to spend or invest the allowance, and how to spend or invest one’s time. Alberta (Canada) started to test these ideas during the Great Depression until shut down by the courts. Nobody knows how well the idea would have worked if it had not been shut down. Today’s economists presumably could come up with even better ideas than those of a century ago. Renowned economist Jeffrey Sachs in The End of Poverty describes a path to eliminating extreme poverty by 2025 without any fundamental change in the money system, and all 191 UN member states in 2002 agreed to this plan, called the Millennium Development Goals (MDGs). Extreme poverty is the tip of the poverty iceberg and it is possible by opening our minds to even more creative possibilities for the money system, all poverty and fear of poverty can be banished in this century.
Cause-Centralized Marketing. Hypothesis: advertisers can increase sales and profitability by doing good works and publicizing these good works in miniprograms in place of some of their TV commercials. Cause marketing — a form of corporate public relations hinged on good corporate citizenship, doing good works/philanthropy — is today about a $1 billion annual phenomenon. This is about a tenth of one percent of the total spent worldwide each year on marketing/advertising/PR. A very small allocation and yet there is evidence that the return on investment from cause marketing and related forms of marketing such as true sponsorship is far greater than the ROI of average marketing/advertising/PR. The Cone agency in Boston has done surveys for years proving that the majority of the public will change brands to favor brands who are corporate good guys. My own work on true sponsorship (underwriting good content on TV/Digital media) shows 7X the average persuasion scores as compared to 30-second TV commercials, along with higher ROI. People are more affected by substantive actions by advertisers to improve the lives of human beings, than by claims of superior cleaning power etc. So why such a low allocation for cause marketing? The main reason is reach. Marketers know that cause marketing and true sponsorship have high impact but low reach. The obvious solution then would be to create a form of cause marketing that has high reach: replace some of the advertiser’s TV commercials with equal length units showcasing the individual human stories of people who have benefited from the advertiser’s support of good causes. This would provide high reach, high impact, and social good. A truly win/win solution. True sponsorship can also be emulated in commercial length units by means of miniprograms that touch people’s hearts, tagged with the brand’s name at the end. Changing the advertising can do more to uplift the entire culture than can be imagined. Advertising in a way is like the chatter that goes on in our minds — a form of background radiation that conditions our perceptions, thoughts and feelings. Why not channel it for the good of all — especially since the evidence points to that being the highest ROI solution anyway?

If any of these ideas makes sense to you, and if you would like to help me move it forward using a few minutes a week of your time or whatever you can manage, please let me know. I feel there is latent promise in these ideas and each needs a lot more work to bear fruit.

Best to all,

Bill

*The Theory of the Conscious Universe was the working title of my book, “You Are the Universe: Imagine That”, released in 2014.

**See http://en.wikipedia.org/wiki/History_of_banking for more background on the subject.

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The Alchemy of Transmuting Feelings into Right Action

Of Genes, Memes and Phemes

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Originally posted December 8, 2011

John Wheeler’s saying “Its from Bits” means that physical objects are generated from information blueprints, which are a prior form of existence than the physical forms they create.

In other words, at the first foundation of reality our science is able to see the primary substance from which everything is made is information. Not matter, not energy.

Science was already going there, if you look at the scientists leading up to Wheeler.

Einstein had reintroduced consciousness (implicitly not explicitly — he didn’t make a big issue out of it) when he made time relative to the observer. This injected the subjective back into what is objective reality in a materially tangible way. Our minds are also part of reality and seem to affect it “mysteriously” (in an “unbelievable” way) depending on the velocity at which we are moving.
Heisenberg’s Uncertainty Principle questioned whether we ever could know simultaneously the position and vector of an electron or any other object vibrating at wavelengths smaller than that of visible light. On a similar tack of the ultimate un-knowability of the universe arose the idea of a cloud of electrons in a probability shell rather than of actual physical electrons, thus also that virtual particles exist in potential if not yet in manifestation.
Then came the idea of a probability wave that collapses into a distinct reality only when contacted by the eye of an observer.
Quantum Mechanics (QM) in general, and the work around Bell’s Theorem in particular, seemed to be saying that distance may be an illusion, that wavicles spring up and disappear from a quantum foam of potentiality residing beneath the superstructure of matter/energy space/time reality as we know it. The theory of alternate universes arising from QM says there is no scientific reason not to believe that at every decision point in the path of observable history, alternative universes could easily also exist, taking that “road not taken ‘here’”.

Therefore every turning point in the recent history of physics has stripped away one more layer of that feeling of solidity we used to have in our idea of the universe.

Wheeler’s observation that bits of data are the underpinning of all of this we call the universe is actually a great simplifier and cohesifier of all that came before in science. Of course it is simplifying: if one type of substance, ideas in some sort of mathematical software code, otherwise known as information — “in formation”, a pattern that is not chaos (modern chaos theorists also see information in chaos) — this simplifies the discussion of string theory, quarks, and the rest of the complexity that has been emerging at the tiniest physical scale of scientific inquiry.

We have seen even from our own infant knowledge of how the universe works, and nascent technology based on this understanding, that within computers and electronic media we can create three-dimensional realities that change based on laws/programs and “random” number generators. If we are all in some sort of computer then it would seem easier to understand how the miraculous manifestations we see can possibly exist. Someone just spent a lot of time coding, that’s all. Perhaps whoever did it didn’t see time as a scarce quantity the way we do.

But how can information bits be the basis for reality, our mind automatically thinks/feels. What then do the information bits float around in? What is the basis on which they exist? Everything exists in some sort of medium, or container, its own petri dish. What about these supposed bits that Wheeler talks about — what do they move around in, what supports them?

My own cosmological Theory of the Conscious Universe (TOTCU) accepts Wheeler’s dictum based on my own intuition (I got there before reading him) and adds that the container in which these seed ideas are brewing into matter, the universe, is itself a biocomputer in the form of a consciousness, which explains how information bits can be the basic stuff of reality.

It’s common knowledge today that information bits are found in computers. We know that information is recorded/coded into brain cells because of the famous experiments of Wilder Penfield, who touched electrodes to specific parts of people’s exposed brains and the subjects (awake and in no pain) reported that certain vivid memories were being evoked at each spot in the brain touched, different memories in different locations.

The signals that the brain sends to the muscles must also be information. Signals are the communication of information.

The tropism that causes plants to orient to the Sun must be as a result of electrochemical signaling from one part of the plant to another. Again, information.

Wheeler and TOTCU go beyond this to postulate that matter itself is maintained by the information layer, which gives it instructions as to how to erect and sustain electron probability clouds around nuclei. And energy is the raw form of matter existing as radiating probability waves whose wavelength, frequency and amplitude instructions come from the layer of information hidden beneath the appearance of a physical universe that our sensorium presents to our consciousness.

Within our consciousness itself, we have feelings, thoughts, images, memories, perceptions, intuitions, kinesthetic sensations of our bodies — all of it information. In fact, consciousness unlike matter and energy is the only phenomenon we detect in the universe that is purely informational, without the appearance of anything else but the information itself. This is the primary clue from which intuitively springs my cosmology, TOTCU. If consciousness is pure information, and everything in the universe arises from information, then is it not possible that consciousness itself IS the information layer Wheeler speaks of?

Again, if information bits are floating around in our bodies and in everything we see, then how could the whole universe be other than some form of Tron-like computer? What else do we know of as a type of thing that can contain information bits?

And if a computer that contains within it a thing we call consciousness, such as among homo sapiens, such as you yourself have as a primary quality, namely again your consciousness, is it possible that the whole container in which this consciousness-thing (you and me) is/are living — might the whole container also have consciousness? Why would it not be possible? Then the consciousness underlying everything IS the information layer postulated by Wheeler. This is the essence of TOTCU.

Wheeler’s “Its from Bits” recapitulates a theme that is present at every level of the universe:

At the quantum level — the smallest bits of matter and energy, the land of wavicles and virtual particle probability clouds — Wheeler now tells us that if we could see down far enough we would see information bits that program the creation, sustenance, and action of the physical forms they create.
Earlier science had discovered that at slightly larger scales becoming visible to us, where we could detect genes, DNA and RNA programs living beings at the cellular level. One might see this as the DNA being the actual being itself, and the manifestations in physical form of that being as only its intimate habitation, like a snail has a shell.
Very recently the human race has conceptualized memes that are the operant DNA genes of idea movements across individuals, at the macro level.
One might speculate that a higher form of meme exists, the Word that existed at the beginning, at the cosmic level, the largest scale in which we can view everything at once. These phemes — memes creating phenomena downward from the cosmic level — would correspond to the Orders given by God (aka Universal Consciousness) to start the universe and/or sustain it and/or end it. Perhaps there was profound inspiration in the line “In the beginning was the Word”. And the Word was with the Original Consciousness, the primary basis of everything else, and from which everything else is made by means of a superhuman (i.e. beyond our capability) ability to self-program so as to deploy aspects of oneself into phemes creating the universe, and avatar creatures through which to enjoy the play of it all together. In other words, if there is a singular consciousness behind and throughout this universe we experience, and we ourselves are each a single consciousness experiencing this universe, is it not an obvious possibility that the original consciousness is looking out our eyes, playing through the playground IT created? With the further possible option on the part of the Original Consciousness of playing with the universe deus ex machina whenever it felt right to do so. These retrospectively obvious possibilities are given scientific credibility by Wheeler’s dictum that there is an information layer programming the whole universe and everything in it. Without Wheeler, our Theory of the Conscious Universe is purely intuition-based. With Wheeler, TOTCU is an orthodox scientific theory.

As Hermes Trismegistus used to say, “As above, so below”. The same arrangement ending up at every touchpoint level we can detect (quanta, cells, bodies, the universe) gives us firm ground for beginning to accept that we are seeing the way the universe designs itself — Its within Bits, as John Wheeler would say. From which we might dare speculate ahead of what we can measure, and drive our measurement tools toward being able to prove or disprove those speculations/hypotheses/intuitions.

Our Theory of the Conscious Universe (TOTCU)*, which combines information and consciousness, represents a synthesis of many strands of scientific research (relativity, quantum mechanics, extrasensory perception, psychobiology, cognitive psychology) into a single picture. T

Because each of us experiences consciousness directly, this is a funny turnaround for science in a way. For centuries science moved away from introspection toward experiment. Introspective experiments continued in the science of the East, but little in the West. Now, through the external physics of relativity and quantum mechanics, we are led to a resolution of the universe as information existing within a grand biocomputer that is the sum of all of us and in all likelihood has its own perspective on the consciousness that it experiences.

The notion of having a positive relationship with the host of our creation seems as good an idea today as when primitive minds first conceived it. Why not capitalize Host? The universe is at once the most beautiful and impressive thing one can possibly imagine, and now that we know (because Its come from Bits) we must all be living in stuff that supports and works with and is all about information, what could that container be if not some form of computer? What is more like a computer than our own mind? Why cannot mind be the container then?

Just another thing to keep an open mind about.

Best to all,

Bill

*The Theory of the Conscious Universe was the working title of my book, “You Are the Universe: Imagine That”, released in 2014 .

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What if your mind can actually do more tricks than you currently believe it can? Part 3