Created January 13, 2023

Welcome to this week’s Bill Harvey Blog.

Chapter Four

The Singularity

The moment in which The One Self becomes self-aware needs to be explained. Why did this singularity occur? Why had it never occurred before?

And what was it? If all that had existed was nothingness, something in the nothingness constituted possibility. 

The writer has come to picture this in two different ways, with and without Time:

The One Self has always existed and will always exist and is the only thing that exists. It has a waking/sleeping cycle. Every time it wakes up there is no memory at first. Perhaps there is a big bang every time The Self wakes up. The expanding universe reaches a certain point then begins to close back on itself into the sleep cycle. As if the Universe is breathing. In multiverse universe-sheaf imagery each Universe may manifest this differently.

The other way I visualize it is that all time exists at once, and the multiverse effect is compounded by different free will decisions in each starting universe.

Perhaps both views are true and co-exist, depending on how The One Self looks at it. All of this is for the enjoyment of The One Self. With infinite or virtually infinite computing power, The One Self could easily see itself both ways at once, with Time sequence or all-happening-at-once.

The design enables The One Self to pay special attention to minute details within HisHerSelf. Each of us is a special adventure-comedy-romance-drama story unfolding within the grand scheme of things, and what we experience as our “self” is actually The One Self.

How can that be?

Picture the singularity which appeared out of nothingness as a spark. That spark might be likened to a subatomic particle. However we posit it to have characteristics we do not normally associate with leptons, mesons, and bosons. Let’s call it a “psion” meaning that it has access to “psychic powers” as broadly defined to include the basic psychic power which is called “consciousness”. Consciousness itself is a psychic power. The most distinguishing characteristic that a psion has is its sustained ability to know itself to be an experiencer, and even in the absence of stimuli is able to experience thinking, feeling, envisioning, imagining, having hunches, intending, planning, anticipating…

It’s acknowledged that these are amazing powers in themselves, especially from the viewpoint of the moment in time just before the first psion existed. We will address “extrasensory perception” in the next Chapter.

Once there are multiple psions, they can interact with one another, providing stimuli one to the other.

Leibniz had a similar thought and his name for the conscious entities was “monads”. 

Technically, what we postulate is happening when The One Self creates an offspring of The Original Psion, is that The One Self teleports a copy of itself with certain functionalities withheld, to a place in spacetime, where that creature beings a series of lives, moving up the evolutionary chain to a higher and higher being life to life depending on speed of learning.

Interestingly, this has a resemblance to one of Wheeler’s theories, which was that all electrons are actually the same electron at different stages in its life. That Wheeler theory also has a nexus to Plato and his concept of there being a higher level of Universe where the ideal images of archetypal things exist. Consiliency of ideas across thinkers is suggestive evidence of probable truth. 

Although we do not know yet if this is the way reality really is, so far we can claim that there is a degree of agreement between our theory and the existing orthodox standard theory of physics today. Psions become part of the family of subatomic particles/wavicles. Consciousness is the field created around the particular psion. Each psion is actually the same singular spark of experiencing that noticed HisHerSelf at the beginning of the Universe.

This explains why consciousness (the observer) is so important in Einstein’s and Wheeler’s cosmologies. Recall that Wheeler indicated that matter-energy by itself can only have a shadowy existence until consciousness beholds that matter-energy. That is because the entirety of existence is there to be enjoyed, that is its purpose from the beginning. To be enjoyed by the seasoned experiencer The Original Self and by each of HisHer offspring.

The Universe which contained nothingness now also contains the singularity – the original spark of imagination which bootstrapped itself into a fullness of Universe populated by progeny each inhabited by Itself. The degree of Its own functionality transferred into each spinoff differs, with human level psions having uniqueness, free will, animation, reproduction, agency and other functionalities, which subatomic particles appear not to share. Yet even these particles are psions, they are made out of the only substance that exists, consciousness, and thus they are elemental particles/wavicles of consciousness, manifesting as matter-energy. Although it is all consciousness, some of it appears as matter-energy and some of it such as the thoughts in your head right now are invisible.

John Wheeler also happened to create the first formula by which light can be bound into matter. In Jewish cosmology and in the Bible, the first matter-energy that the first point of self-awareness creates, is light. Everything else in the world of matter-energy is a modulation of that original light.

At the human level of consciousness, we not only are consciousness (also manifesting physical bodies exhibiting some degree of energy) but we also through imagination and follow-through can turn our imaginings into matter-energy forms which other psions can appreciate. 

Jung was one of the thinkers who postulated the possible existence of a collective unconscious, where all human minds touch one another in a pool. Our theory is similar except that the collective consciousness contains everything in the Universe.

Bishop Berkeley had theories similar to the one we present here. He also described a way of being in which one sees oneself as being the only thing that exists, with everything else imaginary. This is called solipsism. Our theory would then be a species of universal solipsism, where even one’s own self is imaginary, and the Imaginer is the secret identity of all psions.

The functionalities which we describe in the process of The One Self building the Universe of beings and things call to mind familiar phenomena we observe in the natural world. Amoebas split off a part of themselves to create progeny; The One Self does the same. As mentioned earlier, octopi by their multiple brains are equipped to experience multiple selves, one for each tentacle, and the same could be true of other creatures here and on other planets. In humans there are many documented cases of split personality. Some species such as ants, bees and termites may experience groupminds, and watching a flight of birds or a school of fish move as one, suggests that such a phenomenon could be an on/off option available for more evolved species.  

These known phenomena demonstrate that consciousness is even more complicated than it seems, and that under certain conditions, psions may be able to share their consciousness. This is the subject of the next Chapter.

Love to all,

Bill

Created January 6, 2023

Welcome to this week’s Bill Harvey Blog.

Chapter Three

How Could One Imagination Create a Universe of So Many Beings?

Consciousness itself is a form of information processing. The closest analogy would be to call consciousness an energy computer, a computer made out of energy.

The consciousness level of a human being could never do all the things that the theoretical First Self has demonstrated in the universe we confront. We are limited to some degree by the physical constraints of our brain and nervous system. However even were we to be separated entirely from our body and discover that our consciousness still exists, if that is the case, it appears unlikely that we would at once have the functionality of mind to encompass the view into the inner perspective of all conscious beings in the universe simultaneously. Why is this so?

Human beings can partition their minds to a limited extent. In playing the piano, for example, the left hand and the right hand are doing different things at the same time. And creatures who are thought to be less intelligent than humans, such as octopi, have a brain in each tentacle, suggesting that each arm-leg might have its own sense of self which the whole creature is also able to experience through the sub-brains.

But living through each mind in the universe is a far more daunting task. As we know ourselves today, we would not be prepared for the experience of suddenly being able to see out the eyes and other sensory equipment of every mind in the universe. What we would probably experience in that situation would be complete overload, a chaos of unintegrated fleeting thoughts, feelings, images and impulses. It would likely be quite unpleasant.

What accounts for this vast difference in mental capacity? It possibly comes down to the amount of energy accessible by the mind in question. A human consumes and expends a few thousand calories worth of energy each day. The total universe production of energy per human 24-hour day is almost infinitely larger. The First Self must have always had energy on that scale. Being able to imagine many creatures and then enter them to live through them – with or without memory of being The First Self while in the creature – and to be able to enjoy the multiplicity of lives all at once is sign of infinite or virtually infinite attention span.

The First Self may have created beings vastly more mentally capable than we are, we just haven’t met them yet. Or their existence has yet to have been documented as fact.

It could also be that living through creatures with certain degrees of mental constraint – and doing so with no memory of actually being The One Self – enables The One Self to enjoy more powerful experiences with zero sense of them being just imaginary. Whereas from His/Her original perspective, it may be all too obvious that all of it is just imaginary.

Speculating further, the personas created by experiencing many lives sequentially (if that is what is going on) could create complex personalities that The One Self could enjoy as companions or “apprentices” over vast periods of time.

The One Self could help these avatars learn how to handle more simultaneous inputs and challenging ethical questions that would make it safer to allow them to be born into beings of greater power.

At the end of a long course of instruction and demonstration, a self that has accumulated wisdom and understanding over many lifetimes in an ascending array of levels of being (powers of mind), that such a self could be reabsorbed into The One Self as a conscious subself, a personality aspect imbued with the deep learning of experience.

If this is the sort of game the Universe is playing, even at our limited human level we can understand and appreciate the Universe’s motives. We are witnessing The Play Of Consciousness – the title of a wonderful book by Swami Muktananda. But simply the fact that it is playful does not mean that it is mere entertainment. The Universe is its own art form. It is aesthetically beautiful.

The theory that consciousness came first and created matter-energy – what I call The Theory of the Conscious Universe – is very close to the theories put forth by all Eastern spiritual traditions such as Hinduism, Taoism and Buddhism, and virtually identical to Kashmir Shaivism – except that the language the writer uses today is closer to the language of Western science. This is on purpose. The writer’s intent is to persuade the reader to open-mindedly consider the possibility – and perhaps probability – that something like the scenarios painted here is the real truth about what the universe is.

What about Western spiritual traditions? To what extent does The Theory of the Conscious Universe square with Judaism, Christianity, and Islam?

All of these Western spiritual traditions stem from the founder’s experiences of communicating directly with The One Self and/or with beings more powerful than ourselves who serve The One Self.

The founder in each case teaches that consciousness continues after the death of the body.

And the main message is to do kindness continuously, and to seek to do what The One Self (whom they call God or Allah) teaches.

In certain branches including Jewish Kabbalists, Christian Quakers, and Islam in general, allowing The One Self to take over control of one’s body and mind is a specific teaching.

In at least these four specific areas – receiving guidance from above, consciousness survival after death, the importance of continuous kindness, and surrendering to control by The One Self – the Theory of the Conscious Universe lines up very well with spiritual traditions on Earth.

Love to all,

Bill